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SN 6.13 ratio of sekhas to arahants

Just my notes, no conclusion, just wondering. Thanissaro translation:  In a single holy life, a thousand have left death behind. More in training, five hundred plus ten times tenfold ten: All have attained the stream that never leads to an animal birth. 500 + 1000 = 1500 trainees (all = 1000 + 1500) 2500 stream enterers Bodhi's translation, I thought it might be saying 1000 arahants, 1500 sekhas ( 500 more nonreturners and once returners than arahants) 10x10x10 x (1000 + 1500) = 2500 x 1000 stream enterers Obviously verse is tricky to say with any certainty, 1) wondering if sekha here in SN 6.13 (or in general) tends to refer to non-returners and once returners (excluding stream enterers) 2) wondering if this sutta is meant to give a breakdown of ratios between various types of enlightened beings, like in  SN 8.7 “Imesampi khvāhaṃ, sāriputta, paƱcannaṃ bhikkhusatānaṃ na kiƱci garahāmi kāyikaṃ vā vācasikaṃ vā. “There is nothing, Sāriputta, that these five hundred monks hav...

Free EZ Reader program download - format your writing so it's neat and readable

 If you misplace it, you can get it again from the bottom of lucid24.org homepage:  EZ Reader EZ-reader: sensible paragraph formatting standard for digital books Free EZ-Reader generator Why doesn't everyone do it the 'ez way'? Back in the days of the printing press, you cut down trees, made paper, printed text on paper. So to save on costs, you tried to jam as much ink and word count into a single page as you possibly can. Newsflash. Most people don't read things on physical paper anymore. On digital ink, you won't waste trees and physical paper by arranging your digital text in an organized, readable manner. Demonstration with real world example AN 10.3 . What's easier to read, and re-read as a reference looking for something particular: Sujato's version: “Mendicants, an unethical person, who lacks ethics, has destroyed a vital condition for having no regrets. When there are regrets, one who has regrets has destroyed a vital condition for joy. When there i...