notes on the Dhamma

  https://archive.org/details/audtip-lucid24-SN54

 People on touchscreen devices of course just use the pinching motion with their fingers to shrink and enlarge html pages. But many people don't know that all web browsers on PC with mouse, keyboard, and no touchscreen,  have always supported viewing enlarged images on any standard html webpage. You right mouse button click while cursor is hovering over the image on an html page. Select the option 'view image in a new browser tab'. And then go to the new tab opened up with your image, you can then: hold control key and hit "+" key to enlarge html page (and image size along with it). hold control key and hit "-" key to shrink. hold control key and hit "0" (Zero, not letter O) to restore 100% normal size of page and image.

The first 20 suttas AN were placed there (at the front of AN book) for good reason. They're especially important, should be studied, reviewed carefully again and again regularly. Memorized and recited and reflected upon several times a week preferably. 7.5 min.  audio files here: https://archive.org/details/audtip-lucid24-AN-1.1 AN 1.1 first few suttas in a collection usually noteworthy (2 videos shows why) November 02, 2025 AN 1.1 - AN 1.11 sensual pleasures September 15, 2024 AN 1.1 - AN 1.20: If Mark Twain heard and shared his recollection of these discourses from the Buddha February 19, 2026

7.5 min.  audio files here: https://archive.org/details/audtip-lucid24-AN-1.1 12 seconds of video at end of article. (because video won't make as much sense until you hear or read the Twain similes he comes up with). Text Translation was based on frank pali to English, then embellished by AI imitating Mark Twain, but the technical Dhamma points were carefully edited by frankk. Audio recording is also AI generated, amazingly human sounding and nuanced. I wonder how many humans you know who could read this edition better than the AI rendition. as Mark Twain might have scribbled it Here is the full, un-condensed Gospel as Mark Twain might have scribbled it down in his notebook. --- ### I. The Optical Delusion (AN 1.1 & 1.6) "Now, look here," the Buddha said, leaning against a teak tree. "I’ve traveled some, and I’ve seen a fair amount of scenery—majestic peaks, rolling rivers, and sunsets that would make a poet weep—but I’ve yet to come across a single solitary sigh...

  I abridged the narrative section, and inject some connective tissue from other suttas on jhāna and sati to help you connect the dots. 15 min. audio https://archive.org/details/audtip-lucid24-MN125

  Translation title Long Discourses Translation subtitle [Supposedly!] A faithful translation of the Dīgha Nikāya Translator Bhikkhu Sujato DN 21: Sakkapañhasutta—Bhikkhu Sujato (adjust the viewing preference to show his translation notes) Then Sakka addressed the centaur Pañcasikha, “My dear Pañcasikha, it is hard for one like me to get near the Realized Ones while they are on retreat practicing absorption, enjoying absorption. We will learn later of how Sakka’s appearance could be too disturbing for the Buddha while on retreat ( DN 21:1.10.13 ). Pañcasikha, on the other hand, would appear alone, without a retinue. Note, however, that on subsequent occasions Sakka showed no such reticence, either because he was already a stream-enterer or because the Buddha was not in solitary retreat. Atha kho sakko devānamindo pañcasikhaṁ gandhabbadevaputtaṁ āmantesi: “durupasaṅkamā kho, tāta pañcasikha, tathāgatā mādisena, jhāyī jhānaratā, tadantaraṁ paṭisallīnā. Frank comment:  Sujato t...

Audio link, 3min   Frankk note: The narrative portion is abridged, but the 10 thorns and some of the technical meditation points retain accuracy and nuance faithful to the pāḷi source text. AN 10.72 abridged translation In those days, the Blessed One dwelt at Vesālī in the Great Forest, in the Hall with the Peaked Roof, accompanied by several distinguished elder disciples—the venerables Cāla, Upacāla, Kukkuṭa, Kalimbha, Nikaṭa, and Kaṭissaha, along with other renowned senior monks. At that time, a number of prominent Licchavis arrived at the Great Forest in magnificent carriages, approaching with loud and boisterous commotion to see the Blessed One. Then this thought arose among those venerable elders: "These celebrated Licchavis come with their splendid vehicles, creating such clamor and disturbance to visit the Blessed One. Yet the Blessed One has taught that noise is a thorn to four jhānas. Perhaps we should withdraw to the Gosiṅga Sāla Grove, where we might dwell in quietu...

 This is what the sutta is describing. Many well known monks, many elder monks, obviously skilled in all 4 jhānas (the sutta uses jhānā plural, so it's not only talking about first jhāna) are bothered by the loud noises of royal carriages, horses, royals yelling,  WHILE they are in the 4 jhānas meditating, and the Buddha agrees they were right to leave the noise and go somewhere quieter. It's significant the sutta mentions MANY skilled, well known, and elder monks, to emphasize this isn't just a weak isolated outlier monk who has poor jhāna skill. In other words, it's expected that even skilled experienced jhāna meditators are bothered by especially loud noises, because you can hear sounds in jhāna. Heretical redefinition of "jhāna" that contradicts Buddha's Jhāna above The next video clip is showing a monk doing Visuddhimagga and Ajahn Brahm's heretical redefinition of "jhāna", where it's not possible to hear sounds, not possible to thin...

Audio AN 10.72 abridged translation, 3m pro voice recording February 10, 2026 Video AN 10.72 explained with 16 seconds of video February 09, 2026 This is what the sutta is describing. Many well known monks, many elder monks, obviously skilled in all 4 jhānas (the sutta uses jhānā plural, so it's not only talking about first jhāna) are bothered by the loud noises of royal carriages, horses, royals yelling, WHILE they are in the 4 jhānas Sutta Analysis AN 10.72 WHILE doing four jhānas one hears sounds, versus the process of TRYING to attain four jhānas April 02, 2021 AN 10.72 sound is a thorn in the (four) jhanas Notice the difference between the four jhanas (items 5-8) and item (9) nirodha attainment. Samāpatti = attainment, trying to attain that vuṭṭhati = emerging from (that attainment or place) In AN 10.72, it doesn't talk about attaining or emerging the four jhanas, whereas for nirodha it talks about attainment, or trying to attain that samadhi. (5) paṭhamassa jhānassa...