This sutta doesn't make much sense if you're in the YOLO (you only live once) no rebirth believer. desktop wallpaper SN 56.35 Sattisata: A Hundred Spears (same dukkha refrain as SN-q 56.1.2 ) 35. Sattisatasutta 35. A Hundred Spears “Seyyathāpi, bhikkhave, puriso vassasatāyuko vassasatajīvī. “monks, suppose there was a man with a lifespan of a hundred years. Tamenaṃ evaṃ vadeyya: And someone might say to him: ‘ehambho purisa, pubbaṇhasamayaṃ taṃ sattisatena hanissanti, majjhanhikasamayaṃ sattisatena hanissanti, sāyanhasamayaṃ sattisatena hanissanti. ‘Come now, my good man, they’ll strike you with a hundred spears in the morning, at midday, and in the late afternoon. So kho tvaṃ, ambho purisa, divase divase tīhi tīhi sattisatehi haññamāno vassasatāyuko vassasatajīvī vassasatassa accayena anabhisametāni cattāri ariyasaccāni abhisamessasī’ti. And you’ll live for a hundred years being struck with three hundred spears every day. But when a hundred years have passed, you will compr...
(similar results with chatgpt and google gemini) Frankk asked claude AI how does vitakka and vicara work in first jhana claude says 6:07 AM In the Pali Buddhist meditation tradition, vitakka and vicāra are two of the five factors (jhānaṅga) that characterize the first jhāna. Here's how they function: Vitakka (Applied Thought / Initial Thought) Vitakka literally means "thinking toward" something. In the context of the first jhāna, it is the mental factor that places and directs the mind onto the meditation object — like a hand picking something up and setting it down. It's the initial application of attention, the act of "touching" the object with the mind. It's often described with the simile of a bell being struck — vitakka is the initial strike. It counters the hindrance of sloth and torpor by keeping the mind engaged and pointed. Vicāra (Sustained Thought / Examination) Vicāra is what happens after vitakka — the mind sustains, explores, and rubs up...