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flife vid (AN 4.180 micro, and macro application)

Act 1: Dhamma-sutva (hearing, learning)


Idha pana, bhikkhave, bhikkhu evaṃ vadeyya:
 Take another monk who says:
‘asukasmiṃ nāma āvāse eko thero bhikkhu viharati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo.
 ‘In such-and-such monastery there is a single senior monk who is very learned and knowledgeable in the scriptures, who has memorized The Dharmas, the texts on monastic discipline, and the outlines.
Tassa me therassa sammukhā sutaṃ sammukhā paṭiggahitaṃ—
 I’ve heard and learned this in the presence of that senior monk:
ayaṃ dhammo, ayaṃ vinayo, idaṃ satthusāsanan’ti.
 this is The Dharma, this is the training, this is the Teacher’s instruction.’
Tassa, bhikkhave, bhikkhuno bhāsitaṃ neva abhinanditabbaṃ nappaṭikkositabbaṃ.
 You should neither approve nor dismiss that monk’s statement.    

 

Act 2: Dhamma-vicaya (investigating)


Anabhinanditvā appaṭikkositvā tāni padabyañjanāni sādhukaṃ uggahetvā sutte otāretabbāni, vinaye sandassetabbāni.
 Instead, you should carefully memorize those words and phrases, then check if they’re included in the discourses and found in the texts on monastic discipline.
Tāni ce sutte otāriyamānāni vinaye sandassiyamānāni na ceva sutte otaranti na vinaye sandissanti, niṭṭhamettha gantabbaṃ:
 If they’re not included in the discourses or found in the texts on monastic discipline, you should draw the conclusion:
‘addhā idaṃ na ceva tassa bhagavato vacanaṃ arahato sammāsambuddhassa;
 ‘Clearly this is not the word of the Blessed One, the perfected one, the fully awakened Buddha.    


Act 3: Dhamme-Dhamma-anu-passī viharati: He lives continuously seeing Dhamma as Dhamma truly is


tassa ca therassa duggahitan’ti.
 It has been incorrectly memorized (or common in future times, deliberately corrupted) by that senior monk.’
Iti hetaṃ, bhikkhave, chaḍḍeyyātha.
 And so you should reject it.    




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