If there is a consise, STED formula for the efficicacy of karma, this seems to be it. MN 117:
‘Atthi
dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ
phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā,
atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā
sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā
pavedentī’ti—
|
‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are duties to mother and father. There are beings reborn spontaneously. And there are ascetics and brahmins who are well attained and practiced, and who describe the afterlife after realizing it with their own insight.’ |
Here I search for the phrase "kammānaṃ phalaṃ vipāko"
Are there any other pali conjugations on that which might catch anything not shown here?
DN
DN 1, 1. brahmajālasuttaṃ, amarāvikkhepavādo (DN 1.9), para. 5 ⇒
65. “catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ? idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā mando hoti momūho. so mandattā momūhattā tattha tattha pañhaṃ puṭṭho samāno vācāvikkhepaṃ āpajjati amarāvikkhepaṃ — ‘atthi paro loko’ti iti ce maṃ pucchasi, ‘atthi paro loko’ti iti ce me assa, ‘atthi paro loko’ti iti te naṃ byākareyyaṃ, ‘evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti. ‘natthi paro loko . pe . ‘atthi ca natthi ca paro loko . pe . ‘nevatthi na natthi paro loko . pe . ‘atthi sattā opapātikā . pe . ‘natthi sattā opapātikā . pe . ‘atthi ca natthi ca sattā opapātikā . pe . ‘nevatthi na natthi sattā opapātikā . pe . ‘atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘atthi ca natthi ca sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘nevatthi na natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘hoti tathāgato paraṃ maraṇā . pe . ‘na hoti tathāgato paraṃ maraṇā . pe . ‘hoti ca na ca hoti tathāgato paraṃ maraṇā . pe . ‘neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce maṃ pucchasi, ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti iti ce me assa, ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti iti te naṃ byākareyyaṃ, ‘evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti. idaṃ, bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
65. “catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ? idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā mando hoti momūho. so mandattā momūhattā tattha tattha pañhaṃ puṭṭho samāno vācāvikkhepaṃ āpajjati amarāvikkhepaṃ — ‘atthi paro loko’ti iti ce maṃ pucchasi, ‘atthi paro loko’ti iti ce me assa, ‘atthi paro loko’ti iti te naṃ byākareyyaṃ, ‘evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti. ‘natthi paro loko . pe . ‘atthi ca natthi ca paro loko . pe . ‘nevatthi na natthi paro loko . pe . ‘atthi sattā opapātikā . pe . ‘natthi sattā opapātikā . pe . ‘atthi ca natthi ca sattā opapātikā . pe . ‘nevatthi na natthi sattā opapātikā . pe . ‘atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘atthi ca natthi ca sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘nevatthi na natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . ‘hoti tathāgato paraṃ maraṇā . pe . ‘na hoti tathāgato paraṃ maraṇā . pe . ‘hoti ca na ca hoti tathāgato paraṃ maraṇā . pe . ‘neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce maṃ pucchasi, ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti iti ce me assa, ‘neva hoti na na hoti tathāgato paraṃ maraṇā’ti iti te naṃ byākareyyaṃ, ‘evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti. idaṃ, bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā amarāvikkhepikā tattha tattha pañhaṃ puṭṭhā samānā vācāvikkhepaṃ āpajjanti amarāvikkhepaṃ.
DN 1, 2. sāmaññaphalasuttaṃ, ajitakesakambalavādo (DN 2.6), para. 2 ⇒
171. “evaṃ vutte, bhante, ajito kesakambalo maṃ etadavoca — ‘natthi, mahārāja, dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso, yadā kālaṅkaroti, pathavī pathavikāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti. yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti, bhassantā āhutiyo. dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchaṃ musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti, na honti paraṃ maraṇā’ti.
171. “evaṃ vutte, bhante, ajito kesakambalo maṃ etadavoca — ‘natthi, mahārāja, dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso, yadā kālaṅkaroti, pathavī pathavikāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti. yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti, bhassantā āhutiyo. dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchaṃ musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti, na honti paraṃ maraṇā’ti.
DN 1, 2. sāmaññaphalasuttaṃ, sañcayabelaṭṭhaputtavādo (DN 2.9), para. 2 ⇒
18.. “evaṃ vutte, bhante, sañcayo belaṭṭhaputto maṃ etadavoca — ‘atthi paro lokoti iti ce maṃ pucchasi, atthi paro lokoti iti ce me assa, atthi paro lokoti iti te naṃ byākareyyaṃ. evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no. natthi paro loko . pe . atthi ca natthi ca paro loko . pe . nevatthi na natthi paro loko . pe . atthi sattā opapātikā . pe . natthi sattā opapātikā . pe . atthi ca natthi ca sattā opapātikā . pe . nevatthi na natthi sattā opapātikā . pe . atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe .atthi ca natthi ca sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . nevatthi na natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . hoti tathāgato paraṃ maraṇā . pe . na hoti tathāgato paraṃ maraṇā . pe . hoti ca na ca hoti tathāgato paraṃ maraṇā . pe . neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce maṃ pucchasi, neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce me assa, neva hoti na na hoti tathāgato paraṃ maraṇāti iti te naṃ byākareyyaṃ. evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti.
18.. “evaṃ vutte, bhante, sañcayo belaṭṭhaputto maṃ etadavoca — ‘atthi paro lokoti iti ce maṃ pucchasi, atthi paro lokoti iti ce me assa, atthi paro lokoti iti te naṃ byākareyyaṃ. evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no. natthi paro loko . pe . atthi ca natthi ca paro loko . pe . nevatthi na natthi paro loko . pe . atthi sattā opapātikā . pe . natthi sattā opapātikā . pe . atthi ca natthi ca sattā opapātikā . pe . nevatthi na natthi sattā opapātikā . pe . atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe .atthi ca natthi ca sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . nevatthi na natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. pe . hoti tathāgato paraṃ maraṇā . pe . na hoti tathāgato paraṃ maraṇā . pe . hoti ca na ca hoti tathāgato paraṃ maraṇā . pe . neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce maṃ pucchasi, neva hoti na na hoti tathāgato paraṃ maraṇāti iti ce me assa, neva hoti na na hoti tathāgato paraṃ maraṇāti iti te naṃ byākareyyaṃ. evantipi me no, tathātipi me no, aññathātipi me no, notipi me no, no notipi me no’ti.
DN 2, 10. pāyāsisuttaṃ, pāyāsirājaññavatthu (DN 23.2), para. 1 ⇒
4.7. tena kho pana samayena pāyāsissa rājaññassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti — “itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. assosuṃ kho setabyakā brāhmaṇagahapatikā — “samaṇo khalu bho kumārakassapo samaṇassa gotamassa sāvako kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi setabyaṃ anuppatto setabyāyaṃ viharati uttarena setabyaṃ siṃsapāvane. taṃ kho pana bhavantaṃ kumārakassapaṃ evaṃ kalyāṇo kittisaddo abbhuggato — ‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā ca. sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’”ti. atha kho setabyakā brāhmaṇagahapatikā setabyāya nikkhamitvā saṅghasaṅghī gaṇībhūtā uttarenamukhā gacchanti yena siṃsapāvanaṃ .
4.7. tena kho pana samayena pāyāsissa rājaññassa evarūpaṃ pāpakaṃ diṭṭhigataṃ uppannaṃ hoti — “itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. assosuṃ kho setabyakā brāhmaṇagahapatikā — “samaṇo khalu bho kumārakassapo samaṇassa gotamassa sāvako kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi setabyaṃ anuppatto setabyāyaṃ viharati uttarena setabyaṃ siṃsapāvane. taṃ kho pana bhavantaṃ kumārakassapaṃ evaṃ kalyāṇo kittisaddo abbhuggato — ‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā ca. sādhu kho pana tathārūpānaṃ arahataṃ dassanaṃ hotī’”ti. atha kho setabyakā brāhmaṇagahapatikā setabyāya nikkhamitvā saṅghasaṅghī gaṇībhūtā uttarenamukhā gacchanti yena siṃsapāvanaṃ .
DN 2, 10. pāyāsisuttaṃ, pāyāsirājaññavatthu (DN 23.2), para. 3 ⇒
“atthi kho, bho, samaṇo kumārakassapo, samaṇassa gotamassa sāvako kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi setabyaṃ anuppatto setabyāyaṃ viharati uttarena setabyaṃ siṃsapāvane. taṃ kho pana bhavantaṃ kumārakassapaṃ evaṃ kalyāṇo kittisaddo abbhuggato — ‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā cā’ti . tamete bhavantaṃ kumārakassapaṃ dassanāya upasaṅkamantī”ti. “tena hi, bho khatte, yena setabyakā brāhmaṇagahapatikā tenupasaṅkama; upasaṅkamitvā setabyake brāhmaṇagahapatike evaṃ vadehi — ‘pāyāsi, bho, rājañño evamāha — āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṃ kumārakassapaṃ dassanāya upasaṅkamissatī’ti. purā samaṇo kumārakassapo setabyake brāhmaṇagahapatike bāle abyatte saññāpeti — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. natthi hi, bho khatte, paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. “evaṃ bho”ti kho so khattā pāyāsissa rājaññassa paṭissutvā yena setabyakā brāhmaṇagahapatikā tenupasaṅkami; upasaṅkamitvā setabyake brāhmaṇagahapatike etadavoca — “pāyāsi, bho, rājañño evamāha, āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṃ kumārakassapaṃ dassanāya upasaṅkamissatī”ti.
“atthi kho, bho, samaṇo kumārakassapo, samaṇassa gotamassa sāvako kosalesu cārikaṃ caramāno mahatā bhikkhusaṅghena saddhiṃ pañcamattehi bhikkhusatehi setabyaṃ anuppatto setabyāyaṃ viharati uttarena setabyaṃ siṃsapāvane. taṃ kho pana bhavantaṃ kumārakassapaṃ evaṃ kalyāṇo kittisaddo abbhuggato — ‘paṇḍito byatto medhāvī bahussuto cittakathī kalyāṇapaṭibhāno vuddho ceva arahā cā’ti . tamete bhavantaṃ kumārakassapaṃ dassanāya upasaṅkamantī”ti. “tena hi, bho khatte, yena setabyakā brāhmaṇagahapatikā tenupasaṅkama; upasaṅkamitvā setabyake brāhmaṇagahapatike evaṃ vadehi — ‘pāyāsi, bho, rājañño evamāha — āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṃ kumārakassapaṃ dassanāya upasaṅkamissatī’ti. purā samaṇo kumārakassapo setabyake brāhmaṇagahapatike bāle abyatte saññāpeti — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. natthi hi, bho khatte, paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. “evaṃ bho”ti kho so khattā pāyāsissa rājaññassa paṭissutvā yena setabyakā brāhmaṇagahapatikā tenupasaṅkami; upasaṅkamitvā setabyake brāhmaṇagahapatike etadavoca — “pāyāsi, bho, rājañño evamāha, āgamentu kira bhavanto, pāyāsipi rājañño samaṇaṃ kumārakassapaṃ dassanāya upasaṅkamissatī”ti.
DN 2, 10. pāyāsisuttaṃ, natthikavādo (DN 23), para. 1 ⇒
41.. ekamantaṃ nisinno kho pāyāsi rājañño āyasmantaṃ kumārakassapaṃ etadavoca — “ahañhi, bho kassapa, evaṃvādī evaṃdiṭṭhī — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “nāhaṃ, rājañña, evaṃvādiṃ evaṃdiṭṭhiṃ addasaṃ vā assosiṃ vā. kathañhi nāma evaṃ vadeyya — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti?
41.. ekamantaṃ nisinno kho pāyāsi rājañño āyasmantaṃ kumārakassapaṃ etadavoca — “ahañhi, bho kassapa, evaṃvādī evaṃdiṭṭhī — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “nāhaṃ, rājañña, evaṃvādiṃ evaṃdiṭṭhiṃ addasaṃ vā assosiṃ vā. kathañhi nāma evaṃ vadeyya — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti?
DN 2, 10. pāyāsisuttaṃ, candimasūriyaupamā (DN 23.4), para. 1 ⇒
411. “tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṃ byākareyyāsi. taṃ kiṃ maññasi, rājañña, ime candimasūriyā imasmiṃ vā loke parasmiṃ vā, devā vā te manussā vā”ti? “ime, bho kassapa, candimasūriyā parasmiṃ loke, na imasmiṃ; devā te na manussā”ti. “imināpi kho te, rājañña, pariyāyena evaṃ hotu — itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti.
411. “tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṃ byākareyyāsi. taṃ kiṃ maññasi, rājañña, ime candimasūriyā imasmiṃ vā loke parasmiṃ vā, devā vā te manussā vā”ti? “ime, bho kassapa, candimasūriyā parasmiṃ loke, na imasmiṃ; devā te na manussā”ti. “imināpi kho te, rājañña, pariyāyena evaṃ hotu — itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti.
DN 2, 10. pāyāsisuttaṃ, candimasūriyaupamā (DN 23.4), para. 2 ⇒
412. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo, yena te pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī. te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjantī’ti. bhavanto kho pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjissanti. sace, bho, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyyātha, yena me āgantvā āroceyyātha — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti . bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatī’ti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
412. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo, yena te pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī. te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjantī’ti. bhavanto kho pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjissanti. sace, bho, kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjeyyātha, yena me āgantvā āroceyyātha — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti . bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatī’ti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, coraupamā (DN 23.5), para. 1 ⇒
413. “tena hi, rājañña, taññevettha paṭipucchissāmi. yathā te khameyya tathā naṃ byākareyyāsi. taṃ kiṃ maññasi, rājañña, idha te purisā coraṃ āgucāriṃ gahetvā dasseyyuṃ — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. te tvaṃ evaṃ vadeyyāsi — ‘tena hi, bho, imaṃ purisaṃ daḷhāya rajjuyā pacchābāhaṃ gāḷhabandhanaṃ bandhitvā khuramuṇḍaṃ karitvā kharassarena paṇavena rathikāya rathikaṃ siṅghāṭakena siṅghāṭakaṃ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane sīsaṃ chindathā’ti. te ‘sādhū’ti paṭissutvā taṃ purisaṃ daḷhāya rajjuyā pacchābāhaṃ gāḷhabandhanaṃ bandhitvā khuramuṇḍaṃ karitvā kharassarena paṇavena rathikāya rathikaṃ siṅghāṭakena siṅghāṭakaṃ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane nisīdāpeyyuṃ. labheyya nu kho so coro coraghātesu — ‘āgamentu tāva bhavanto coraghātā, amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti, udāhu vippalapantasseva coraghātā sīsaṃ chindeyyun”ti? “na hi so, bho kassapa, coro labheyya coraghātesu — ‘āgamentu tāva bhavanto coraghātā amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti. atha kho naṃ vippalapantasseva coraghātā sīsaṃ chindeyyun”ti. “so hi nāma, rājañña, coro manusso manussabhūtesu coraghātesu na labhissati — ‘āgamentu tāva bhavanto coraghātā, amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti. kiṃ pana te mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā labhissanti nirayapālesu — ‘āgamentu tāva bhavanto nirayapālā, yāva mayaṃ pāyāsissa rājaññassa gantvā ārocema — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
413. “tena hi, rājañña, taññevettha paṭipucchissāmi. yathā te khameyya tathā naṃ byākareyyāsi. taṃ kiṃ maññasi, rājañña, idha te purisā coraṃ āgucāriṃ gahetvā dasseyyuṃ — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. te tvaṃ evaṃ vadeyyāsi — ‘tena hi, bho, imaṃ purisaṃ daḷhāya rajjuyā pacchābāhaṃ gāḷhabandhanaṃ bandhitvā khuramuṇḍaṃ karitvā kharassarena paṇavena rathikāya rathikaṃ siṅghāṭakena siṅghāṭakaṃ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane sīsaṃ chindathā’ti. te ‘sādhū’ti paṭissutvā taṃ purisaṃ daḷhāya rajjuyā pacchābāhaṃ gāḷhabandhanaṃ bandhitvā khuramuṇḍaṃ karitvā kharassarena paṇavena rathikāya rathikaṃ siṅghāṭakena siṅghāṭakaṃ parinetvā dakkhiṇena dvārena nikkhamitvā dakkhiṇato nagarassa āghātane nisīdāpeyyuṃ. labheyya nu kho so coro coraghātesu — ‘āgamentu tāva bhavanto coraghātā, amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti, udāhu vippalapantasseva coraghātā sīsaṃ chindeyyun”ti? “na hi so, bho kassapa, coro labheyya coraghātesu — ‘āgamentu tāva bhavanto coraghātā amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti. atha kho naṃ vippalapantasseva coraghātā sīsaṃ chindeyyun”ti. “so hi nāma, rājañña, coro manusso manussabhūtesu coraghātesu na labhissati — ‘āgamentu tāva bhavanto coraghātā, amukasmiṃ me gāme vā nigame vā mittāmaccā ñātisālohitā, yāvāhaṃ tesaṃ uddisitvā āgacchāmī’ti. kiṃ pana te mittāmaccā ñātisālohitā pāṇātipātī adinnādāyī kāmesumicchācārī musāvādī pisuṇavācā pharusavācā samphappalāpī abhijjhālū byāpannacittā micchādiṭṭhī, te kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapannā labhissanti nirayapālesu — ‘āgamentu tāva bhavanto nirayapālā, yāva mayaṃ pāyāsissa rājaññassa gantvā ārocema — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, coraupamā (DN 23.5), para. 2 ⇒
414. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. “atthi pana, rājañña, pariyāyo yena te pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī. te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjantīti . bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissanti. sace, bho, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjeyyātha, yena me āgantvā āroceyyātha — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatī’ti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
414. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. “atthi pana, rājañña, pariyāyo yena te pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “atthi, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī. te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjantīti . bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissanti. sace, bho, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjeyyātha, yena me āgantvā āroceyyātha — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatī’ti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, gūthakūpapurisaupamā (DN 23.6), para. 2 ⇒
“taṃ kiṃ maññasi, rājañña, api nu tassa purisassa sunhātassa suvilittassa sukappitakesamassussa āmukkamālābharaṇassa odātavatthavasanassa uparipāsādavaragatassa pañcahi kāmaguṇehi samappitassa samaṅgībhūtassa paricārayamānassa punadeva tasmiṃ gūthakūpe nimujjitukāmatā assā”ti? “no hidaṃ, bho kassapa”. “taṃ kissa hetu”? “asuci, bho kassapa, gūthakūpo asuci ceva asucisaṅkhāto ca duggandho ca duggandhasaṅkhāto ca jeguccho ca jegucchasaṅkhāto ca paṭikūlo ca paṭikūlasaṅkhāto cā”ti. “evameva kho, rājañña, manussā devānaṃ asucī ceva asucisaṅkhātā ca, duggandhā ca duggandhasaṅkhātā ca, jegucchā ca jegucchasaṅkhātā ca, paṭikūlā ca paṭikūlasaṅkhātā ca. yojanasataṃ kho, rājañña, manussagandho deve ubbādhati. kiṃ pana te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā te āgantvā ārocessanti — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti? imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
“taṃ kiṃ maññasi, rājañña, api nu tassa purisassa sunhātassa suvilittassa sukappitakesamassussa āmukkamālābharaṇassa odātavatthavasanassa uparipāsādavaragatassa pañcahi kāmaguṇehi samappitassa samaṅgībhūtassa paricārayamānassa punadeva tasmiṃ gūthakūpe nimujjitukāmatā assā”ti? “no hidaṃ, bho kassapa”. “taṃ kissa hetu”? “asuci, bho kassapa, gūthakūpo asuci ceva asucisaṅkhāto ca duggandho ca duggandhasaṅkhāto ca jeguccho ca jegucchasaṅkhāto ca paṭikūlo ca paṭikūlasaṅkhāto cā”ti. “evameva kho, rājañña, manussā devānaṃ asucī ceva asucisaṅkhātā ca, duggandhā ca duggandhasaṅkhātā ca, jegucchā ca jegucchasaṅkhātā ca, paṭikūlā ca paṭikūlasaṅkhātā ca. yojanasataṃ kho, rājañña, manussagandho deve ubbādhati. kiṃ pana te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā pisuṇāya vācāya paṭiviratā pharusāya vācāya paṭiviratā samphappalāpā paṭiviratā anabhijjhālū abyāpannacittā sammādiṭṭhī, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā te āgantvā ārocessanti — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti? imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, gūthakūpapurisaupamā (DN 23.6), para. 3 ⇒
416. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . “atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññāti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti devānaṃ tāvatiṃsānaṃ sahabyatanti. bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissanti, devānaṃ tāvatiṃsānaṃ sahabyataṃ. sace, bho, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjeyyātha devānaṃ tāvatiṃsānaṃ sahabyataṃ, yena me āgantvā āroceyyātha — itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipākoti. bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatīti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
416. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . “atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññāti? “idha me, bho kassapa, mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te aparena samayena ābādhikā honti dukkhitā bāḷhagilānā. yadāhaṃ jānāmi — ‘na dānime imamhā ābādhā vuṭṭhahissantī’ti tyāhaṃ upasaṅkamitvā evaṃ vadāmi — ‘santi kho, bho, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ye te pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti devānaṃ tāvatiṃsānaṃ sahabyatanti. bhavanto kho pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā. sace tesaṃ bhavataṃ samaṇabrāhmaṇānaṃ saccaṃ vacanaṃ, bhavanto kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissanti, devānaṃ tāvatiṃsānaṃ sahabyataṃ. sace, bho, kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjeyyātha devānaṃ tāvatiṃsānaṃ sahabyataṃ, yena me āgantvā āroceyyātha — itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipākoti. bhavanto kho pana me saddhāyikā paccayikā, yaṃ bhavantehi diṭṭhaṃ, yathā sāmaṃ diṭṭhaṃ evametaṃ bhavissatīti. te me ‘sādhū’ti paṭissutvā neva āgantvā ārocenti, na pana dūtaṃ pahiṇanti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, tāvatiṃsadevaupamā (DN 23), para. 1 ⇒
417. “tena hi, rājañña, taññevettha paṭipucchissāmi; yathā te khameyya, tathā naṃ byākareyyāsi. yaṃ kho pana, rājañña, mānussakaṃ vassasataṃ, devānaṃ tāvatiṃsānaṃ eso eko rattindivo, tāya rattiyā tiṃsarattiyo māso, tena māsena dvādasamāsiyo saṃvaccharo, tena saṃvaccharena dibbaṃ vassasahassaṃ devānaṃ tāvatiṃsānaṃ āyuppamāṇaṃ. ye te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā devānaṃ tāvatiṃsānaṃ sahabyataṃ. sace pana tesaṃ evaṃ bhavissati — ‘yāva mayaṃ dve vā tīṇi vā rattindivā dibbehi pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārema, atha mayaṃ pāyāsissa rājaññassa gantvā āroceyyāma — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. api nu te āgantvā āroceyyuṃ — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “no hidaṃ, bho kassapa. api hi mayaṃ, bho kassapa, ciraṃ kālaṅkatāpi bhaveyyāma. ko panetaṃ bhoto kassapassa āroceti — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā. na mayaṃ bhoto kassapassa saddahāma — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā”ti.
417. “tena hi, rājañña, taññevettha paṭipucchissāmi; yathā te khameyya, tathā naṃ byākareyyāsi. yaṃ kho pana, rājañña, mānussakaṃ vassasataṃ, devānaṃ tāvatiṃsānaṃ eso eko rattindivo, tāya rattiyā tiṃsarattiyo māso, tena māsena dvādasamāsiyo saṃvaccharo, tena saṃvaccharena dibbaṃ vassasahassaṃ devānaṃ tāvatiṃsānaṃ āyuppamāṇaṃ. ye te mittāmaccā ñātisālohitā pāṇātipātā paṭiviratā adinnādānā paṭiviratā kāmesumicchācārā paṭiviratā musāvādā paṭiviratā surāmerayamajjapamādaṭṭhānā paṭiviratā, te kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapannā devānaṃ tāvatiṃsānaṃ sahabyataṃ. sace pana tesaṃ evaṃ bhavissati — ‘yāva mayaṃ dve vā tīṇi vā rattindivā dibbehi pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricārema, atha mayaṃ pāyāsissa rājaññassa gantvā āroceyyāma — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. api nu te āgantvā āroceyyuṃ — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “no hidaṃ, bho kassapa. api hi mayaṃ, bho kassapa, ciraṃ kālaṅkatāpi bhaveyyāma. ko panetaṃ bhoto kassapassa āroceti — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā. na mayaṃ bhoto kassapassa saddahāma — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā”ti.
DN 2, 10. pāyāsisuttaṃ, jaccandhaupamā (DN 23.8), para. 2 ⇒
“ko panetaṃ bhoto kassapassa āroceti — ‘atthi devā tāvatiṃsā”ti vā, ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā? na mayaṃ bhoto kassapassa saddahāma — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā”ti. “na kho, rājañña, evaṃ paro loko daṭṭhabbo, yathā tvaṃ maññasi iminā maṃsacakkhunā. ye kho te rājañña samaṇabrāhmaṇā araññavanapatthāni pantāni senāsanāni paṭisevanti, te tattha appamattā ātāpino pahitattā viharantā dibbacakkhuṃ visodhenti. te dibbena cakkhunā visuddhena atikkantamānusakena imaṃ ceva lokaṃ passanti parañca satte ca opapātike. evañca kho, rājañña, paro loko daṭṭhabbo; natveva yathā tvaṃ maññasi iminā maṃsacakkhunā. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
“ko panetaṃ bhoto kassapassa āroceti — ‘atthi devā tāvatiṃsā”ti vā, ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā? na mayaṃ bhoto kassapassa saddahāma — ‘atthi devā tāvatiṃsā’ti vā ‘evaṃdīghāyukā devā tāvatiṃsā’ti vā”ti. “na kho, rājañña, evaṃ paro loko daṭṭhabbo, yathā tvaṃ maññasi iminā maṃsacakkhunā. ye kho te rājañña samaṇabrāhmaṇā araññavanapatthāni pantāni senāsanāni paṭisevanti, te tattha appamattā ātāpino pahitattā viharantā dibbacakkhuṃ visodhenti. te dibbena cakkhunā visuddhena atikkantamānusakena imaṃ ceva lokaṃ passanti parañca satte ca opapātike. evañca kho, rājañña, paro loko daṭṭhabbo; natveva yathā tvaṃ maññasi iminā maṃsacakkhunā. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, jaccandhaupamā (DN 23.8), para. 3 ⇒
419. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti . “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññā”ti? “idhāhaṃ, bho kassapa, passāmi samaṇabrāhmaṇe sīlavante kalyāṇadhamme jīvitukāme amaritukāme sukhakāme dukkhapaṭikūle. tassa mayhaṃ, bho kassapa, evaṃ hoti — sace kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā evaṃ jāneyyuṃ — ‘ito no matānaṃ seyyo bhavissatī’ti. idānime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā visaṃ vā khādeyyuṃ, satthaṃ vā āhareyyuṃ, ubbandhitvā vā kālaṅkareyyuṃ, papāte vā papateyyuṃ. yasmā ca kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā na evaṃ jānanti — ‘ito no matānaṃ seyyo bhavissatī’ti, tasmā ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā jīvitukāmā amaritukāmā sukhakāmā dukkhapaṭikūlā attānaṃ na mārenti . ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
419. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti . “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññā”ti? “idhāhaṃ, bho kassapa, passāmi samaṇabrāhmaṇe sīlavante kalyāṇadhamme jīvitukāme amaritukāme sukhakāme dukkhapaṭikūle. tassa mayhaṃ, bho kassapa, evaṃ hoti — sace kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā evaṃ jāneyyuṃ — ‘ito no matānaṃ seyyo bhavissatī’ti. idānime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā visaṃ vā khādeyyuṃ, satthaṃ vā āhareyyuṃ, ubbandhitvā vā kālaṅkareyyuṃ, papāte vā papateyyuṃ. yasmā ca kho ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā na evaṃ jānanti — ‘ito no matānaṃ seyyo bhavissatī’ti, tasmā ime bhonto samaṇabrāhmaṇā sīlavanto kalyāṇadhammā jīvitukāmā amaritukāmā sukhakāmā dukkhapaṭikūlā attānaṃ na mārenti . ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, gabbhinīupamā (DN 23.9), para. 2 ⇒
“atha kho sā brāhmaṇī satthaṃ gahetvā ovarakaṃ pavisitvā udaraṃ opādesi — ‘yāva vijāyāmi yadi vā kumārako yadi vā kumārikā’ti. sā attānaṃ ceva jīvitañca gabbhañca sāpateyyañca vināsesi. yathā taṃ bālā abyattā anayabyasanaṃ āpannā ayoniso dāyajjaṃ gavesantī, evameva kho tvaṃ, rājañña, bālo abyatto anayabyasanaṃ āpajjissasi ayoniso paralokaṃ gavesanto; seyyathāpi sā brāhmaṇī bālā abyattā anayabyasanaṃ āpannā ayoniso dāyajjaṃ gavesantī. na kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā apakkaṃ paripācenti; api ca paripākaṃ āgamenti. paṇḍitānaṃ attho hi, rājañña, samaṇabrāhmaṇānaṃ sīlavantānaṃ kalyāṇadhammānaṃ jīvitena. yathā yathā kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā ciraṃ dīghamaddhānaṃ tiṭṭhanti, tathā tathā bahuṃ puññaṃ pasavanti, bahujanahitāya ca paṭipajjanti bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
“atha kho sā brāhmaṇī satthaṃ gahetvā ovarakaṃ pavisitvā udaraṃ opādesi — ‘yāva vijāyāmi yadi vā kumārako yadi vā kumārikā’ti. sā attānaṃ ceva jīvitañca gabbhañca sāpateyyañca vināsesi. yathā taṃ bālā abyattā anayabyasanaṃ āpannā ayoniso dāyajjaṃ gavesantī, evameva kho tvaṃ, rājañña, bālo abyatto anayabyasanaṃ āpajjissasi ayoniso paralokaṃ gavesanto; seyyathāpi sā brāhmaṇī bālā abyattā anayabyasanaṃ āpannā ayoniso dāyajjaṃ gavesantī. na kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā apakkaṃ paripācenti; api ca paripākaṃ āgamenti. paṇḍitānaṃ attho hi, rājañña, samaṇabrāhmaṇānaṃ sīlavantānaṃ kalyāṇadhammānaṃ jīvitena. yathā yathā kho, rājañña, samaṇabrāhmaṇā sīlavanto kalyāṇadhammā ciraṃ dīghamaddhānaṃ tiṭṭhanti, tathā tathā bahuṃ puññaṃ pasavanti, bahujanahitāya ca paṭipajjanti bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṃ. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, gabbhinīupamā (DN 23.9), para. 3 ⇒
421. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ jīvantaṃyeva kumbhiyā pakkhipitvā mukhaṃ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṃ karitvā uddhanaṃ āropetvā aggiṃ dethā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ jīvantaṃyeva kumbhiyā pakkhipitvā mukhaṃ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṃ karitvā uddhanaṃ āropetvā aggiṃ denti. yadā mayaṃ jānāma ‘kālaṅkato so puriso’ti, atha naṃ kumbhiṃ oropetvā ubbhinditvā mukhaṃ vivaritvā saṇikaṃ nillokema — ‘appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
421. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya, rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ jīvantaṃyeva kumbhiyā pakkhipitvā mukhaṃ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṃ karitvā uddhanaṃ āropetvā aggiṃ dethā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ jīvantaṃyeva kumbhiyā pakkhipitvā mukhaṃ pidahitvā allena cammena onandhitvā allāya mattikāya bahalāvalepanaṃ karitvā uddhanaṃ āropetvā aggiṃ denti. yadā mayaṃ jānāma ‘kālaṅkato so puriso’ti, atha naṃ kumbhiṃ oropetvā ubbhinditvā mukhaṃ vivaritvā saṇikaṃ nillokema — ‘appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, supinakaupamā (DN 23.10), para. 1 ⇒
422. “tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṃ byākareyyāsi. abhijānāsi no tvaṃ, rājañña, divā seyyaṃ upagato supinakaṃ passitā ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan”ti? “abhijānāmahaṃ, bho kassapa, divāseyyaṃ upagato supinakaṃ passitā ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan”ti. “rakkhanti taṃ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti? “evaṃ, bho kassapa, rakkhanti maṃ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti. “api nu tā tuyhaṃ jīvaṃ passanti pavisantaṃ vā nikkhamantaṃ vā”ti? “no hidaṃ, bho kassapa”. “tā hi nāma, rājañña, tuyhaṃ jīvantassa jīvantiyo jīvaṃ na passissanti pavisantaṃ vā nikkhamantaṃ vā. kiṃ pana tvaṃ kālaṅkatassa jīvaṃ passissasi pavisantaṃ vā nikkhamantaṃ vā. imināpi kho te, rājañña, pariyāyena evaṃ hotu — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
422. “tena hi, rājañña, taññevettha paṭipucchissāmi, yathā te khameyya, tathā naṃ byākareyyāsi. abhijānāsi no tvaṃ, rājañña, divā seyyaṃ upagato supinakaṃ passitā ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan”ti? “abhijānāmahaṃ, bho kassapa, divāseyyaṃ upagato supinakaṃ passitā ārāmarāmaṇeyyakaṃ vanarāmaṇeyyakaṃ bhūmirāmaṇeyyakaṃ pokkharaṇīrāmaṇeyyakan”ti. “rakkhanti taṃ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti? “evaṃ, bho kassapa, rakkhanti maṃ tamhi samaye khujjāpi vāmanakāpi velāsikāpi komārikāpī”ti. “api nu tā tuyhaṃ jīvaṃ passanti pavisantaṃ vā nikkhamantaṃ vā”ti? “no hidaṃ, bho kassapa”. “tā hi nāma, rājañña, tuyhaṃ jīvantassa jīvantiyo jīvaṃ na passissanti pavisantaṃ vā nikkhamantaṃ vā. kiṃ pana tvaṃ kālaṅkatassa jīvaṃ passissasi pavisantaṃ vā nikkhamantaṃ vā. imināpi kho te, rājañña, pariyāyena evaṃ hotu — “itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, supinakaupamā (DN 23.10), para. 2 ⇒
423. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . “atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ jīvantaṃyeva tulāya tuletvā jiyāya anassāsakaṃ māretvā punadeva tulāya tulethā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ jīvantaṃyeva tulāya tuletvā jiyāya anassāsakaṃ māretvā punadeva tulāya tulenti. yadā so jīvati, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā pana so kālaṅkato hoti tadā garutaro ca hoti patthinnataro ca akammaññataro ca. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
423. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . “atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ jīvantaṃyeva tulāya tuletvā jiyāya anassāsakaṃ māretvā punadeva tulāya tulethā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ jīvantaṃyeva tulāya tuletvā jiyāya anassāsakaṃ māretvā punadeva tulāya tulenti. yadā so jīvati, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā pana so kālaṅkato hoti tadā garutaro ca hoti patthinnataro ca akammaññataro ca. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, santattāyoguḷaupamā (DN 23.11), para. 1 ⇒
424. “tena hi, rājañña, upamaṃ te karissāmi. upamāya midhekacce viññū purisā bhāsitassa atthaṃ ājānanti. seyyathāpi, rājañña, puriso divasaṃ santattaṃ ayoguḷaṃ ādittaṃ sampajjalitaṃ sajotibhūtaṃ tulāya tuleyya. tamenaṃ aparena samayena sītaṃ nibbutaṃ tulāya tuleyya. kadā nu kho so ayoguḷo lahutaro vā hoti mudutaro vā kammaññataro vā, yadā vā āditto sampajjalito sajotibhūto, yadā vā sīto nibbuto”ti? “yadā so, bho kassapa, ayoguḷo tejosahagato ca hoti vāyosahagato ca āditto sampajjalito sajotibhūto, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā pana so ayoguḷo neva tejosahagato hoti na vāyosahagato sīto nibbuto, tadā garutaro ca hoti patthinnataro ca akammaññataro cā”ti. “evameva kho, rājañña, yadāyaṃ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā panāyaṃ kāyo neva āyusahagato hoti na usmāsahagato na viññāṇasahagato tadā garutaro ca hoti patthinnataro ca akammaññataro ca. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
424. “tena hi, rājañña, upamaṃ te karissāmi. upamāya midhekacce viññū purisā bhāsitassa atthaṃ ājānanti. seyyathāpi, rājañña, puriso divasaṃ santattaṃ ayoguḷaṃ ādittaṃ sampajjalitaṃ sajotibhūtaṃ tulāya tuleyya. tamenaṃ aparena samayena sītaṃ nibbutaṃ tulāya tuleyya. kadā nu kho so ayoguḷo lahutaro vā hoti mudutaro vā kammaññataro vā, yadā vā āditto sampajjalito sajotibhūto, yadā vā sīto nibbuto”ti? “yadā so, bho kassapa, ayoguḷo tejosahagato ca hoti vāyosahagato ca āditto sampajjalito sajotibhūto, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā pana so ayoguḷo neva tejosahagato hoti na vāyosahagato sīto nibbuto, tadā garutaro ca hoti patthinnataro ca akammaññataro cā”ti. “evameva kho, rājañña, yadāyaṃ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā lahutaro ca hoti mudutaro ca kammaññataro ca. yadā panāyaṃ kāyo neva āyusahagato hoti na usmāsahagato na viññāṇasahagato tadā garutaro ca hoti patthinnataro ca akammaññataro ca. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, santattāyoguḷaupamā (DN 23.11), para. 2 ⇒
425. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ anupahacca chaviñca cammañca maṃsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca jīvitā voropetha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ anupahacca chaviñca . pe . jīvitā voropenti. yadā so āmato hoti, tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ uttānaṃ nipātetha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te taṃ purisaṃ uttānaṃ nipātenti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ avakujjaṃ nipātetha. passena nipātetha. dutiyena passena nipātetha. uddhaṃ ṭhapetha. omuddhakaṃ ṭhapetha. pāṇinā ākoṭetha. leḍḍunā ākoṭetha. daṇḍena ākoṭetha. satthena ākoṭetha. odhunātha sandhunātha niddhunātha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te taṃ purisaṃ odhunanti sandhunanti niddhunanti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. tassa tadeva cakkhu hoti te rūpā, tañcāyatanaṃ nappaṭisaṃvedeti. tadeva sotaṃ hoti te saddā, tañcāyatanaṃ nappaṭisaṃvedeti. tadeva ghānaṃ hoti te gandhā, tañcāyatanaṃ nappaṭisaṃvedeti . sāva jivhā hoti te rasā, tañcāyatanaṃ nappaṭisaṃvedeti. sveva kāyo hoti te phoṭṭhabbā, tañcāyatanaṃ nappaṭisaṃvedeti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
425. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī; imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ anupahacca chaviñca cammañca maṃsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca jīvitā voropetha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te me ‘sādhū’ti paṭissutvā taṃ purisaṃ anupahacca chaviñca . pe . jīvitā voropenti. yadā so āmato hoti, tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ uttānaṃ nipātetha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te taṃ purisaṃ uttānaṃ nipātenti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imaṃ purisaṃ avakujjaṃ nipātetha. passena nipātetha. dutiyena passena nipātetha. uddhaṃ ṭhapetha. omuddhakaṃ ṭhapetha. pāṇinā ākoṭetha. leḍḍunā ākoṭetha. daṇḍena ākoṭetha. satthena ākoṭetha. odhunātha sandhunātha niddhunātha, appeva nāmassa jīvaṃ nikkhamantaṃ passeyyāmā’ti. te taṃ purisaṃ odhunanti sandhunanti niddhunanti. nevassa mayaṃ jīvaṃ nikkhamantaṃ passāma. tassa tadeva cakkhu hoti te rūpā, tañcāyatanaṃ nappaṭisaṃvedeti. tadeva sotaṃ hoti te saddā, tañcāyatanaṃ nappaṭisaṃvedeti. tadeva ghānaṃ hoti te gandhā, tañcāyatanaṃ nappaṭisaṃvedeti . sāva jivhā hoti te rasā, tañcāyatanaṃ nappaṭisaṃvedeti. sveva kāyo hoti te phoṭṭhabbā, tañcāyatanaṃ nappaṭisaṃvedeti. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, saṅkhadhamaupamā (DN 23.12), para. 2 ⇒
“atha kho, rājañña, tassa saṅkhadhamassa etadahosi — ‘yāva bālā ime paccantajanapadāmanussā, kathañhi nāma ayoniso saṅkhasaddaṃ gavesissantī’ti. tesaṃ pekkhamānānaṃ saṅkhaṃ gahetvā tikkhattuṃ saṅkhaṃ upalāpetvā saṅkhaṃ ādāya pakkāmi. atha kho, rājañña, tesaṃ paccantajanapadānaṃ manussānaṃ etadahosi — ‘yadā kira, bho, ayaṃ saṅkho nāma purisasahagato ca hoti vāyāmasahagato ca vāyusahagato ca, tadāyaṃ saṅkho saddaṃ karoti, yadā panāyaṃ saṅkho neva purisasahagato hoti na vāyāmasahagato na vāyusahagato, nāyaṃ saṅkho saddaṃ karotī’ti . evameva kho, rājañña, yadāyaṃ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā abhikkamatipi paṭikkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti, cakkhunāpi rūpaṃ passati, sotenapi saddaṃ suṇāti, ghānenapi gandhaṃ ghāyati, jivhāyapi rasaṃ sāyati, kāyenapi phoṭṭhabbaṃ phusati, manasāpi dhammaṃ vijānāti. yadā panāyaṃ kāyo neva āyusahagato hoti, na usmāsahagato, na viññāṇasahagato, tadā neva abhikkamati na paṭikkamati na tiṭṭhati na nisīdati na seyyaṃ kappeti, cakkhunāpi rūpaṃ na passati, sotenapi saddaṃ na suṇāti, ghānenapi gandhaṃ na ghāyati, jivhāyapi rasaṃ na sāyati, kāyenapi phoṭṭhabbaṃ na phusati, manasāpi dhammaṃ na vijānāti. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti .
“atha kho, rājañña, tassa saṅkhadhamassa etadahosi — ‘yāva bālā ime paccantajanapadāmanussā, kathañhi nāma ayoniso saṅkhasaddaṃ gavesissantī’ti. tesaṃ pekkhamānānaṃ saṅkhaṃ gahetvā tikkhattuṃ saṅkhaṃ upalāpetvā saṅkhaṃ ādāya pakkāmi. atha kho, rājañña, tesaṃ paccantajanapadānaṃ manussānaṃ etadahosi — ‘yadā kira, bho, ayaṃ saṅkho nāma purisasahagato ca hoti vāyāmasahagato ca vāyusahagato ca, tadāyaṃ saṅkho saddaṃ karoti, yadā panāyaṃ saṅkho neva purisasahagato hoti na vāyāmasahagato na vāyusahagato, nāyaṃ saṅkho saddaṃ karotī’ti . evameva kho, rājañña, yadāyaṃ kāyo āyusahagato ca hoti usmāsahagato ca viññāṇasahagato ca, tadā abhikkamatipi paṭikkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti, cakkhunāpi rūpaṃ passati, sotenapi saddaṃ suṇāti, ghānenapi gandhaṃ ghāyati, jivhāyapi rasaṃ sāyati, kāyenapi phoṭṭhabbaṃ phusati, manasāpi dhammaṃ vijānāti. yadā panāyaṃ kāyo neva āyusahagato hoti, na usmāsahagato, na viññāṇasahagato, tadā neva abhikkamati na paṭikkamati na tiṭṭhati na nisīdati na seyyaṃ kappeti, cakkhunāpi rūpaṃ na passati, sotenapi saddaṃ na suṇāti, ghānenapi gandhaṃ na ghāyati, jivhāyapi rasaṃ na sāyati, kāyenapi phoṭṭhabbaṃ na phusati, manasāpi dhammaṃ na vijānāti. imināpi kho te, rājañña, pariyāyena evaṃ hotu — ‘itipi atthi paro loko, atthi sattā opapātikā, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti .
DN 2, 10. pāyāsisuttaṃ, saṅkhadhamaupamā (DN 23.12), para. 3 ⇒
427. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī, imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imassa purisassa chaviṃ chindatha, appeva nāmassa jīvaṃ passeyyāmā’ti. te tassa purisassa chaviṃ chindanti. nevassa mayaṃ jīvaṃ passāma. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imassa purisassa cammaṃ chindatha, maṃsaṃ chindatha, nhāruṃ chindatha, aṭṭhiṃ chindatha, aṭṭhimiñjaṃ chindatha, appeva nāmassa jīvaṃ passeyyāmā’ti. te tassa purisassa aṭṭhimiñjaṃ chindanti, nevassa mayaṃ jīvaṃ passeyyāma. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
427. “kiñcāpi bhavaṃ kassapo evamāha, atha kho evaṃ me ettha hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti. “atthi pana, rājañña, pariyāyo . pe . atthi, bho kassapa, pariyāyo . pe . yathā kathaṃ viya rājaññā”ti? “idha me, bho kassapa, purisā coraṃ āgucāriṃ gahetvā dassenti — ‘ayaṃ te, bhante, coro āgucārī, imassa yaṃ icchasi, taṃ daṇḍaṃ paṇehī’ti. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imassa purisassa chaviṃ chindatha, appeva nāmassa jīvaṃ passeyyāmā’ti. te tassa purisassa chaviṃ chindanti. nevassa mayaṃ jīvaṃ passāma. tyāhaṃ evaṃ vadāmi — ‘tena hi, bho, imassa purisassa cammaṃ chindatha, maṃsaṃ chindatha, nhāruṃ chindatha, aṭṭhiṃ chindatha, aṭṭhimiñjaṃ chindatha, appeva nāmassa jīvaṃ passeyyāmā’ti. te tassa purisassa aṭṭhimiñjaṃ chindanti, nevassa mayaṃ jīvaṃ passeyyāma. ayampi kho, bho kassapa, pariyāyo, yena me pariyāyena evaṃ hoti — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti.
DN 2, 10. pāyāsisuttaṃ, aggikajaṭilaupamā (DN 23.13), para. 4 ⇒
429. “kiñcāpi bhavaṃ kassapo evamāha, atha kho nevāhaṃ sakkomi idaṃ pāpakaṃ diṭṭhigataṃ paṭinissajjituṃ. rājāpi maṃ pasenadi kosalo jānāti tirorājānopi — ‘pāyāsi rājañño evaṃvādī evaṃdiṭṭhī — “itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. sacāhaṃ, bho kassapa, idaṃ pāpakaṃ diṭṭhigataṃ paṭinissajjissāmi, bhavissanti me vattāro — ‘yāva bālo pāyāsi rājañño abyatto duggahitagāhī’ti. kopenapi naṃ harissāmi, makkhenapi naṃ harissāmi, palāsenapi naṃ harissāmī”ti.
429. “kiñcāpi bhavaṃ kassapo evamāha, atha kho nevāhaṃ sakkomi idaṃ pāpakaṃ diṭṭhigataṃ paṭinissajjituṃ. rājāpi maṃ pasenadi kosalo jānāti tirorājānopi — ‘pāyāsi rājañño evaṃvādī evaṃdiṭṭhī — “itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti. sacāhaṃ, bho kassapa, idaṃ pāpakaṃ diṭṭhigataṃ paṭinissajjissāmi, bhavissanti me vattāro — ‘yāva bālo pāyāsi rājañño abyatto duggahitagāhī’ti. kopenapi naṃ harissāmi, makkhenapi naṃ harissāmi, palāsenapi naṃ harissāmī”ti.
DN 2, 10. pāyāsisuttaṃ, pāyāsidevaputto (DN 23.21), para. 1 ⇒
441. tena kho pana samayena āyasmā gavampati abhikkhaṇaṃ suññaṃ serīsakaṃ vimānaṃ divāvihāraṃ gacchati. atha kho pāyāsi devaputto yenāyasmā gavampati tenupasaṅkami; upasaṅkamitvā āyasmantaṃ gavampatiṃ abhivādetvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhitaṃ kho pāyāsiṃ devaputtaṃ āyasmā gavampati etadavoca — “kosi tvaṃ, āvuso”ti? “ahaṃ, bhante, pāyāsi rājañño”ti. “nanu tvaṃ, āvuso, evaṃdiṭṭhiko ahosi — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “saccāhaṃ, bhante, evaṃdiṭṭhiko ahosiṃ — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. api cāhaṃ ayyena kumārakassapena etasmā pāpakā diṭṭhigatā vivecito”ti. “yo pana te, āvuso, dāne vāvaṭo ahosi uttaro nāma māṇavo, so kuhiṃ upapanno”ti? “yo me, bhante, dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṃ dānaṃ datvā sahatthā dānaṃ datvā cittīkataṃ dānaṃ datvā anapaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapanno devānaṃ tāvatiṃsānaṃ sahabyataṃ. ahaṃ pana, bhante, asakkaccaṃ dānaṃ datvā asahatthā dānaṃ datvā acittīkataṃ dānaṃ datvā apaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā cātumahārājikānaṃ devānaṃ sahabyataṃ upapanno suññaṃ serīsakaṃ vimānaṃ. tena hi, bhante gavampati, manussalokaṃ gantvā evamārocehi — ‘sakkaccaṃ dānaṃ detha, sahatthā dānaṃ detha, cittīkataṃ dānaṃ detha, anapaviddhaṃ dānaṃ detha. pāyāsi rājañño asakkaccaṃ dānaṃ datvā asahatthā dānaṃ datvā acittīkataṃ dānaṃ datvā apaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā cātumahārājikānaṃ devānaṃ sahabyataṃ upapanno suññaṃ serīsakaṃ vimānaṃ. yo pana tassa dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṃ dānaṃ datvā sahatthā dānaṃ datvā cittīkataṃ dānaṃ datvā anapaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapanno devānaṃ tāvatiṃsānaṃ sahabyata’n”ti.
441. tena kho pana samayena āyasmā gavampati abhikkhaṇaṃ suññaṃ serīsakaṃ vimānaṃ divāvihāraṃ gacchati. atha kho pāyāsi devaputto yenāyasmā gavampati tenupasaṅkami; upasaṅkamitvā āyasmantaṃ gavampatiṃ abhivādetvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhitaṃ kho pāyāsiṃ devaputtaṃ āyasmā gavampati etadavoca — “kosi tvaṃ, āvuso”ti? “ahaṃ, bhante, pāyāsi rājañño”ti. “nanu tvaṃ, āvuso, evaṃdiṭṭhiko ahosi — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’””ti? “saccāhaṃ, bhante, evaṃdiṭṭhiko ahosiṃ — ‘itipi natthi paro loko, natthi sattā opapātikā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko’’ti. api cāhaṃ ayyena kumārakassapena etasmā pāpakā diṭṭhigatā vivecito”ti. “yo pana te, āvuso, dāne vāvaṭo ahosi uttaro nāma māṇavo, so kuhiṃ upapanno”ti? “yo me, bhante, dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṃ dānaṃ datvā sahatthā dānaṃ datvā cittīkataṃ dānaṃ datvā anapaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapanno devānaṃ tāvatiṃsānaṃ sahabyataṃ. ahaṃ pana, bhante, asakkaccaṃ dānaṃ datvā asahatthā dānaṃ datvā acittīkataṃ dānaṃ datvā apaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā cātumahārājikānaṃ devānaṃ sahabyataṃ upapanno suññaṃ serīsakaṃ vimānaṃ. tena hi, bhante gavampati, manussalokaṃ gantvā evamārocehi — ‘sakkaccaṃ dānaṃ detha, sahatthā dānaṃ detha, cittīkataṃ dānaṃ detha, anapaviddhaṃ dānaṃ detha. pāyāsi rājañño asakkaccaṃ dānaṃ datvā asahatthā dānaṃ datvā acittīkataṃ dānaṃ datvā apaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā cātumahārājikānaṃ devānaṃ sahabyataṃ upapanno suññaṃ serīsakaṃ vimānaṃ. yo pana tassa dāne vāvaṭo ahosi uttaro nāma māṇavo, so sakkaccaṃ dānaṃ datvā sahatthā dānaṃ datvā cittīkataṃ dānaṃ datvā anapaviddhaṃ dānaṃ datvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapanno devānaṃ tāvatiṃsānaṃ sahabyata’n”ti.
DN 3, 10. saṅgītisuttaṃ, navakaṃ (DN 33.12), para. 19 ⇒
“puna caparaṃ . pe . majjhimesu janapadesu paccājāto hoti. so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ sattamo akkhaṇo asamayo brahmacariyavāsāya.
“puna caparaṃ . pe . majjhimesu janapadesu paccājāto hoti. so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ sattamo akkhaṇo asamayo brahmacariyavāsāya.
DN 3, 11. dasuttarasuttaṃ, aṭṭha dhammā (DN 34.9), para. 34 ⇒
“puna caparaṃ . pe . ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ chaṭṭho akkhaṇo asamayo brahmacariyavāsāya.
“puna caparaṃ . pe . ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ chaṭṭho akkhaṇo asamayo brahmacariyavāsāya.
MN
MN 1, 5. cūḷayamakavaggo, 1. sāleyyakasuttaṃ (MN 41.1), para. 15 ⇒
“micchādiṭṭhiko kho pana hoti viparītadassano — ‘natthi dinnaṃ natthi yiṭṭhaṃ natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko natthi paro loko, natthi mātā natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, gahapatayo, tividhaṃ manasā adhammacariyāvisamacariyā hoti.
“micchādiṭṭhiko kho pana hoti viparītadassano — ‘natthi dinnaṃ natthi yiṭṭhaṃ natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko natthi paro loko, natthi mātā natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, gahapatayo, tividhaṃ manasā adhammacariyāvisamacariyā hoti.
MN 1, 5. cūḷayamakavaggo, 1. sāleyyakasuttaṃ (MN 41.1), para. 27 ⇒
“sammādiṭṭhiko kho pana hoti aviparītadassano — ‘atthi dinnaṃ atthi yiṭṭhaṃ atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko atthi paro loko, atthi mātā atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, gahapatayo, tividhaṃ manasā dhammacariyāsamacariyā hoti.
“sammādiṭṭhiko kho pana hoti aviparītadassano — ‘atthi dinnaṃ atthi yiṭṭhaṃ atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko atthi paro loko, atthi mātā atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, gahapatayo, tividhaṃ manasā dhammacariyāsamacariyā hoti.
MN 2, 1. gahapativaggo, 10. apaṇṇakasuttaṃ (MN 60.1), para. 3 ⇒
94. “santi, gahapatayo, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ; natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko; natthi mātā, natthi pitā; natthi sattā opapātikā; natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. tesaṃyeva kho, gahapatayo, samaṇabrāhmaṇānaṃ eke samaṇabrāhmaṇā ujuvipaccanīkavādā. te evamāhaṃsu — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ; atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko; atthi ayaṃ loko, atthi paro loko; atthi mātā, atthi pitā; atthi sattā opapātikā; atthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. taṃ kiṃ maññatha, gahapatayo — ‘nanume samaṇabrāhmaṇā aññamaññassa ujuvipaccanīkavādā’”ti? “evaṃ, bhante”.
94. “santi, gahapatayo, eke samaṇabrāhmaṇā evaṃvādino evaṃdiṭṭhino — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ; natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko; natthi mātā, natthi pitā; natthi sattā opapātikā; natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. tesaṃyeva kho, gahapatayo, samaṇabrāhmaṇānaṃ eke samaṇabrāhmaṇā ujuvipaccanīkavādā. te evamāhaṃsu — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ; atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko; atthi ayaṃ loko, atthi paro loko; atthi mātā, atthi pitā; atthi sattā opapātikā; atthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. taṃ kiṃ maññatha, gahapatayo — ‘nanume samaṇabrāhmaṇā aññamaññassa ujuvipaccanīkavādā’”ti? “evaṃ, bhante”.
MN 2, 3. paribbājakavaggo, 6. sandakasuttaṃ (MN 76.1), para. 3 ⇒
225. “idha, sandaka, ekacco satthā evaṃvādī hoti evaṃdiṭṭhi — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paroloko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti, pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti, yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo; dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchā musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti.
225. “idha, sandaka, ekacco satthā evaṃvādī hoti evaṃdiṭṭhi — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paroloko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti, pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti, yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo; dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchā musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti.
MN 2, 3. paribbājakavaggo, 6. sandakasuttaṃ (MN 76.1), para. 4 ⇒
“tatra, sandaka, viññū puriso iti paṭisañcikkhati — ‘ayaṃ kho bhavaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paroloko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti, pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti, yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo; dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchā musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti. sace imassa bhoto satthuno saccaṃ vacanaṃ, akatena me ettha kataṃ, avusitena me ettha vusitaṃ. ubhopi mayaṃ ettha samasamā sāmaññaṃ pattā, yo cāhaṃ na vadāmi ‘ubho kāyassa bhedā ucchijjissāma, vinassissāma, na bhavissāma paraṃ maraṇā’ti. atirekaṃ kho panimassa bhoto satthuno naggiyaṃ muṇḍiyaṃ ukkuṭikappadhānaṃ kesamassulocanaṃ yohaṃ puttasambādhasayanaṃ ajjhāvasanto kāsikacandanaṃ paccanubhonto mālāgandhavilepanaṃ dhārento jātarūparajataṃ sādiyanto iminā bhotā satthārā samasamagatiko bhavissāmi. abhisamparāyaṃ sohaṃ kiṃ jānanto kiṃ passanto imasmiṃ satthari brahmacariyaṃ carissāmi? ‘so abrahmacariyavāso ayan’ti — iti viditvā tasmā brahmacariyā nibbijja pakkamati . ayaṃ kho, sandaka, tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo abrahmacariyavāso akkhāto yattha viññū puriso sasakkaṃ brahmacariyaṃ na vaseyya, vasanto ca nārādheyya ñāyaṃ dhammaṃ kusalaṃ.
“tatra, sandaka, viññū puriso iti paṭisañcikkhati — ‘ayaṃ kho bhavaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paroloko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti, pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati, ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti, yāvāḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo; dattupaññattaṃ yadidaṃ dānaṃ. tesaṃ tucchā musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti. sace imassa bhoto satthuno saccaṃ vacanaṃ, akatena me ettha kataṃ, avusitena me ettha vusitaṃ. ubhopi mayaṃ ettha samasamā sāmaññaṃ pattā, yo cāhaṃ na vadāmi ‘ubho kāyassa bhedā ucchijjissāma, vinassissāma, na bhavissāma paraṃ maraṇā’ti. atirekaṃ kho panimassa bhoto satthuno naggiyaṃ muṇḍiyaṃ ukkuṭikappadhānaṃ kesamassulocanaṃ yohaṃ puttasambādhasayanaṃ ajjhāvasanto kāsikacandanaṃ paccanubhonto mālāgandhavilepanaṃ dhārento jātarūparajataṃ sādiyanto iminā bhotā satthārā samasamagatiko bhavissāmi. abhisamparāyaṃ sohaṃ kiṃ jānanto kiṃ passanto imasmiṃ satthari brahmacariyaṃ carissāmi? ‘so abrahmacariyavāso ayan’ti — iti viditvā tasmā brahmacariyā nibbijja pakkamati . ayaṃ kho, sandaka, tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo abrahmacariyavāso akkhāto yattha viññū puriso sasakkaṃ brahmacariyaṃ na vaseyya, vasanto ca nārādheyya ñāyaṃ dhammaṃ kusalaṃ.
MN 3, 1. devadahavaggo, 10. cūḷapuṇṇamasuttaṃ (MN 110.1), para. 8 ⇒
“kathañca, bhikkhave, asappuriso asappurisadiṭṭhi hoti? idha, bhikkhave, asappuriso evaṃdiṭṭhi hoti — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, bhikkhave, asappuriso asappurisadiṭṭhi hoti.
“kathañca, bhikkhave, asappuriso asappurisadiṭṭhi hoti? idha, bhikkhave, asappuriso evaṃdiṭṭhi hoti — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, bhikkhave, asappuriso asappurisadiṭṭhi hoti.
MN 3, 1. devadahavaggo, 10. cūḷapuṇṇamasuttaṃ (MN 110.1), para. 18 ⇒
“kathañca, bhikkhave, sappuriso sappurisadiṭṭhi hoti? idha, bhikkhave, sappuriso evaṃdiṭṭhi hoti — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, bhikkhave, sappuriso sappurisadiṭṭhi hoti.
“kathañca, bhikkhave, sappuriso sappurisadiṭṭhi hoti? idha, bhikkhave, sappuriso evaṃdiṭṭhi hoti — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, bhikkhave, sappuriso sappurisadiṭṭhi hoti.
MN 3, 2. anupadavaggo, 4. sevitabbāsevitabbasuttaṃ (MN 114.1), para. 20 ⇒
“kathaṃrūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti? idha, bhante, ekacco evaṃdiṭṭhiko hoti — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — evarūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
“kathaṃrūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti? idha, bhante, ekacco evaṃdiṭṭhiko hoti — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — evarūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti.
MN 3, 2. anupadavaggo, 4. sevitabbāsevitabbasuttaṃ (MN 114.1), para. 21 ⇒
“kathaṃrūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti? idha, bhante, ekacco evaṃdiṭṭhiko hoti — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — evarūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti. ‘diṭṭhipaṭilābhaṃpāhaṃ, bhikkhave, duvidhena vadāmi — sevitabbampi, asevitabbampi; tañca aññamaññaṃ diṭṭhipaṭilābhan’ti — iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
“kathaṃrūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti? idha, bhante, ekacco evaṃdiṭṭhiko hoti — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — evarūpaṃ, bhante, diṭṭhipaṭilābhaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti. ‘diṭṭhipaṭilābhaṃpāhaṃ, bhikkhave, duvidhena vadāmi — sevitabbampi, asevitabbampi; tañca aññamaññaṃ diṭṭhipaṭilābhan’ti — iti yaṃ taṃ vuttaṃ bhagavatā idametaṃ paṭicca vuttaṃ.
MN 3, 2. anupadavaggo, 7. mahācattārīsakasuttaṃ (MN 117.1), para. 3 ⇒
“katamā ca, bhikkhave, micchādiṭṭhi? ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — ayaṃ, bhikkhave, micchādiṭṭhi.
“katamā ca, bhikkhave, micchādiṭṭhi? ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — ayaṃ, bhikkhave, micchādiṭṭhi.
MN 3, 2. anupadavaggo, 7. mahācattārīsakasuttaṃ (MN 117.1), para. 4 ⇒
“katamā ca, bhikkhave, sammādiṭṭhi? sammādiṭṭhiṃpahaṃ, bhikkhave, dvāyaṃ vadāmi — atthi, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā; atthi, bhikkhave, sammādiṭṭhi ariyā anāsavā lokuttarā maggaṅgā. katamā ca, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā ? ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — ayaṃ, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā.
“katamā ca, bhikkhave, sammādiṭṭhi? sammādiṭṭhiṃpahaṃ, bhikkhave, dvāyaṃ vadāmi — atthi, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā; atthi, bhikkhave, sammādiṭṭhi ariyā anāsavā lokuttarā maggaṅgā. katamā ca, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā ? ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti — ayaṃ, bhikkhave, sammādiṭṭhi sāsavā puññabhāgiyā upadhivepakkā.
SN
SN 3, 3. diṭṭhisaṃyuttaṃ, 1. sotāpattivaggo, 5. natthidinnasuttaṃ (SN 24.5), para. 1 ⇒
21.. sāvatthinidānaṃ . “kismiṃ nu kho, bhikkhave, sati kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko; natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā; natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati. ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti. yāva āḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo. dattupaññattaṃ yadidaṃ dānaṃ . tesaṃ tucchaṃ musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’”ti? bhagavaṃmūlakā no, bhante, dhammā . pe . “rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ . pe . kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti. vedanāya sati . pe . saññāya sati. saṅkhāresu sati. viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ . pe . kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’”ti.
21.. sāvatthinidānaṃ . “kismiṃ nu kho, bhikkhave, sati kiṃ upādāya, kiṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko; natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā; natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedenti. cātumahābhūtiko ayaṃ puriso yadā kālaṅkaroti pathavī pathavīkāyaṃ anupeti anupagacchati, āpo āpokāyaṃ anupeti anupagacchati, tejo tejokāyaṃ anupeti anupagacchati, vāyo vāyokāyaṃ anupeti anupagacchati. ākāsaṃ indriyāni saṅkamanti. āsandipañcamā purisā mataṃ ādāya gacchanti. yāva āḷāhanā padāni paññāyanti. kāpotakāni aṭṭhīni bhavanti. bhassantā āhutiyo. dattupaññattaṃ yadidaṃ dānaṃ . tesaṃ tucchaṃ musā vilāpo ye keci atthikavādaṃ vadanti. bāle ca paṇḍite ca kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’”ti? bhagavaṃmūlakā no, bhante, dhammā . pe . “rūpe kho, bhikkhave, sati, rūpaṃ upādāya, rūpaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ . pe . kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’ti. vedanāya sati . pe . saññāya sati. saṅkhāresu sati. viññāṇe sati, viññāṇaṃ upādāya, viññāṇaṃ abhinivissa evaṃ diṭṭhi uppajjati — ‘natthi dinnaṃ, natthi yiṭṭhaṃ . pe . kāyassa bhedā ucchijjanti vinassanti na honti paraṃ maraṇā’”ti.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 15 ⇒
“eko satthā evaṃvādī evaṃdiṭṭhi — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’”ti.
“eko satthā evaṃvādī evaṃdiṭṭhi — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’”ti.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 16 ⇒
“eko satthā evaṃvādī evaṃdiṭṭhi — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’”ti.
“eko satthā evaṃvādī evaṃdiṭṭhi — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’”ti.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 22 ⇒
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ‘sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti . tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi . tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ‘sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti . tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi . tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 23 ⇒
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ‘sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ‘sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 27 ⇒
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagate cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko natthi paro loko, natthi mātā natthi pitā natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagate cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko natthi paro loko, natthi mātā natthi pitā natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
SN 4, 8. gāmaṇisaṃyuttaṃ, 13. pāṭaliyasuttaṃ (SN 42.13), para. 28 ⇒
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagate cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko atthi paro loko, atthi mātā atthi pitā atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
“sa kho so, gāmaṇi, ariyasāvako evaṃ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagate cetasā ekaṃ disaṃ pharitvā viharati, tathā dutiyaṃ, tathā tatiyaṃ, tathā catutthaṃ, iti uddhamadho tiriyaṃ sabbadhi sabbattatāya sabbāvantaṃ lokaṃ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati. so iti paṭisañcikkhati — ‘yvāyaṃ satthā evaṃvādī evaṃdiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko atthi paro loko, atthi mātā atthi pitā atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. sace tassa bhoto satthuno saccaṃ vacanaṃ, apaṇṇakatāya mayhaṃ, yvāhaṃ na kiñci byābādhemi tasaṃ vā thāvaraṃ vā? ubhayamettha kaṭaggāho, yaṃ camhi kāyena saṃvuto vācāya saṃvuto manasā saṃvuto, yañca kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti. tassa pāmojjaṃ jāyati. pamuditassa pīti jāyati. pītimanassa kāyo passambhati. passaddhakāyo sukhaṃ vedayati. sukhino cittaṃ samādhiyati. ayaṃ kho, gāmaṇi, dhammasamādhi. tatra ce tvaṃ cittasamādhiṃ paṭilabheyyāsi, evaṃ tvaṃ imaṃ kaṅkhādhammaṃ pajaheyyāsi.
AN
AN 3, 2. dutiyapaṇṇāsakaṃ, (7) 2. mahāvaggo, 5. kesamuttisuttaṃ (AN 3.66), para. 43 ⇒
“sa kho so, kālāmā, ariyasāvako evaṃ averacitto evaṃ abyāpajjhacitto evaṃ asaṃkiliṭṭhacitto evaṃ visuddhacitto. tassa diṭṭheva dhamme cattāro assāsā adhigatā honti. ‘sace kho pana atthi paro loko, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti, ayamassa paṭhamo assāso adhigato hoti.
“sa kho so, kālāmā, ariyasāvako evaṃ averacitto evaṃ abyāpajjhacitto evaṃ asaṃkiliṭṭhacitto evaṃ visuddhacitto. tassa diṭṭheva dhamme cattāro assāsā adhigatā honti. ‘sace kho pana atthi paro loko, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti, ayamassa paṭhamo assāso adhigato hoti.
AN 3, 2. dutiyapaṇṇāsakaṃ, (7) 2. mahāvaggo, 5. kesamuttisuttaṃ (AN 3.66), para. 44 ⇒
“‘sace kho pana natthi paro loko, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ diṭṭheva dhamme averaṃ abyāpajjhaṃ anīghaṃ sukhiṃ attānaṃ pariharāmī’ti, ayamassa dutiyo assāso adhigato hoti.
“‘sace kho pana natthi paro loko, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ diṭṭheva dhamme averaṃ abyāpajjhaṃ anīghaṃ sukhiṃ attānaṃ pariharāmī’ti, ayamassa dutiyo assāso adhigato hoti.
AN 3, 2. dutiyapaṇṇāsakaṃ, (7) 2. mahāvaggo, 5. kesamuttisuttaṃ (AN 3.66), para. 48 ⇒
“evametaṃ, bhagavā, evametaṃ, sugata! sa kho so, bhante, ariyasāvako evaṃ averacitto evaṃ abyāpajjhacitto evaṃ asaṃkiliṭṭhacitto evaṃ visuddhacitto. tassa diṭṭheva dhamme cattāro assāsā adhigatā honti. ‘sace kho pana atthi paro loko, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti, ayamassa paṭhamo assāso adhigato hoti.
“evametaṃ, bhagavā, evametaṃ, sugata! sa kho so, bhante, ariyasāvako evaṃ averacitto evaṃ abyāpajjhacitto evaṃ asaṃkiliṭṭhacitto evaṃ visuddhacitto. tassa diṭṭheva dhamme cattāro assāsā adhigatā honti. ‘sace kho pana atthi paro loko, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjissāmī’ti, ayamassa paṭhamo assāso adhigato hoti.
AN 3, 2. dutiyapaṇṇāsakaṃ, (7) 2. mahāvaggo, 5. kesamuttisuttaṃ (AN 3.66), para. 49 ⇒
“‘sace kho pana natthi paro loko, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ diṭṭheva dhamme averaṃ abyāpajjhaṃ anīghaṃ sukhiṃ attānaṃ pariharāmī’ti, ayamassa dutiyo assāso adhigato hoti.
“‘sace kho pana natthi paro loko, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, athāhaṃ diṭṭheva dhamme averaṃ abyāpajjhaṃ anīghaṃ sukhiṃ attānaṃ pariharāmī’ti, ayamassa dutiyo assāso adhigato hoti.
AN 3, 3. tatiyapaṇṇāsakaṃ, (12) 2. āpāyikavaggo, 5. vipattisampadāsuttaṃ (AN 3.118), para. 3 ⇒
“katamā ca, bhikkhave, diṭṭhivipatti? idha, bhikkhave, ekacco micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ, kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ vuccati, bhikkhave, diṭṭhivipatti. sīlavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti; cittavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti; diṭṭhivipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti. imā kho, bhikkhave, tisso vipattiyoti.
“katamā ca, bhikkhave, diṭṭhivipatti? idha, bhikkhave, ekacco micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ, kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ vuccati, bhikkhave, diṭṭhivipatti. sīlavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti; cittavipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti; diṭṭhivipattihetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjanti. imā kho, bhikkhave, tisso vipattiyoti.
AN 3, 3. tatiyapaṇṇāsakaṃ, (12) 2. āpāyikavaggo, 5. vipattisampadāsuttaṃ (AN 3.118), para. 6 ⇒
“katamā ca, bhikkhave, diṭṭhisampadā? idha, bhikkhave, ekacco sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ vuccati, bhikkhave, diṭṭhisampadā. sīlasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti; cittasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti; diṭṭhisampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti. imā kho, bhikkhave, tisso sampadā”ti. pañcamaṃ.
“katamā ca, bhikkhave, diṭṭhisampadā? idha, bhikkhave, ekacco sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. ayaṃ vuccati, bhikkhave, diṭṭhisampadā. sīlasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti; cittasampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti; diṭṭhisampadāhetu vā, bhikkhave, sattā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjanti. imā kho, bhikkhave, tisso sampadā”ti. pañcamaṃ.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 9. akkhaṇasuttaṃ (AN 8.29), para. 6 ⇒
“puna caparaṃ, bhikkhave . pe . ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti . pe .
“puna caparaṃ, bhikkhave . pe . ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammā paṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti . pe .
AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 10. cundasuttaṃ (AN 10.176), para. 15 ⇒
“micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, cunda, manasā tividhaṃ asoceyyaṃ hoti.
“micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, cunda, manasā tividhaṃ asoceyyaṃ hoti.
AN 10, 4. catutthapaṇṇāsakaṃ, (17) 2. jāṇussoṇivaggo, 10. cundasuttaṃ (AN 10.176), para. 33 ⇒
“sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, cunda, tividhaṃ manasā soceyyaṃ hoti.
“sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. evaṃ kho, cunda, tividhaṃ manasā soceyyaṃ hoti.
AN 10, 5. pañcamapaṇṇāsakaṃ, (21) 1. karajakāyavaggo, 1. paṭhamanirayasaggasuttaṃ (AN 10.211), para. 10 ⇒
“micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
“micchādiṭṭhiko hoti viparītadassano — ‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.
AN 10, 5. pañcamapaṇṇāsakaṃ, (21) 1. karajakāyavaggo, 1. paṭhamanirayasaggasuttaṃ (AN 10.211), para. 20 ⇒
“sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge”ti. paṭhamaṃ.
“sammādiṭṭhiko hoti aviparītadassano — ‘atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukaṭadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti. imehi kho, bhikkhave, dasahi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge”ti. paṭhamaṃ.
KN
KN Nidd I, 9. māgaṇḍiyasuttaniddeso, para. 52 ⇒
adiṭṭhiyā assutiyā añāṇā, asīlatā abbatā nopi tenāti. diṭṭhipi icchitabbā. dasavatthukā sammādiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti; savanampi icchitabbaṃ — parato ghoso, suttaṃ, geyyaṃ, veyyākaraṇaṃ, gāthā, udānaṃ, itivuttakaṃ, jātakaṃ, abbhutadhammaṃ, vedallaṃ; ñāṇampi icchitabbaṃ — kammassakatañāṇaṃ, saccānulomikañāṇaṃ, abhiññāñāṇaṃ, samāpattiñāṇaṃ; sīlampi icchitabbaṃ — pātimokkhasaṃvaro; vatampi icchitabbaṃ — aṭṭha dhutaṅgāni — āraññikaṅgaṃ, piṇḍapātikaṅgaṃ, paṃsukūlikaṅgaṃ, tecīvarikaṅga, sapadānacārikaṅgaṃ, khalupacchābhattikaṅgaṃ, nesajjikaṅgaṃ, yathāsanthatikaṅganti.
adiṭṭhiyā assutiyā añāṇā, asīlatā abbatā nopi tenāti. diṭṭhipi icchitabbā. dasavatthukā sammādiṭṭhi — atthi dinnaṃ, atthi yiṭṭhaṃ, atthi hutaṃ, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, atthi ayaṃ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti; savanampi icchitabbaṃ — parato ghoso, suttaṃ, geyyaṃ, veyyākaraṇaṃ, gāthā, udānaṃ, itivuttakaṃ, jātakaṃ, abbhutadhammaṃ, vedallaṃ; ñāṇampi icchitabbaṃ — kammassakatañāṇaṃ, saccānulomikañāṇaṃ, abhiññāñāṇaṃ, samāpattiñāṇaṃ; sīlampi icchitabbaṃ — pātimokkhasaṃvaro; vatampi icchitabbaṃ — aṭṭha dhutaṅgāni — āraññikaṅgaṃ, piṇḍapātikaṅgaṃ, paṃsukūlikaṅgaṃ, tecīvarikaṅga, sapadānacārikaṅgaṃ, khalupacchābhattikaṅgaṃ, nesajjikaṅgaṃ, yathāsanthatikaṅganti.
KN Nidd II, khaggavisāṇasutto, tatiyavaggo, para. 27 ⇒
pāpaṃ sahāyaṃ parivajjayethāti. pāpasahāyo vuccati yo so sahāyo dasavatthukāya micchādiṭṭhiyā samannāgato — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. ayaṃ pāpasahāyo. pāpaṃ sahāyaṃ parivajjayethāti. pāpaṃ sahāyaṃ vajjeyya parivajjeyyāti — pāpaṃ sahāyaṃ parivajjayetha.
pāpaṃ sahāyaṃ parivajjayethāti. pāpasahāyo vuccati yo so sahāyo dasavatthukāya micchādiṭṭhiyā samannāgato — natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentīti. ayaṃ pāpasahāyo. pāpaṃ sahāyaṃ parivajjayethāti. pāpaṃ sahāyaṃ vajjeyya parivajjeyyāti — pāpaṃ sahāyaṃ parivajjayetha.
KN Paṭis, 1. mahāvaggo, 2. diṭṭhikathā, 3. micchādiṭṭhiniddeso, para. 1 ⇒
136. micchādiṭṭhiyā katamehi dasahākārehi abhiniveso hoti? “natthi dinnan”ti — vatthu . evaṃvādo micchābhinivesaparāmāso diṭṭhi. diṭṭhi na vatthu, vatthu na diṭṭhi. aññā diṭṭhi, aññaṃ vatthu. yā ca diṭṭhi yañca vatthu — ayaṃ paṭhamā micchāvatthukā micchādiṭṭhi. micchādiṭṭhi diṭṭhivipatti . pe . imāni saññojanāni, na ca diṭṭhiyo. “natthi yiṭṭhan”ti — vatthu . pe . “natthi hutan”ti — vatthu. “natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti — vatthu. “natthi ayaṃ loko”ti — vatthu. “natthi paro loko”ti — vatthu. “natthi mātā”ti — vatthu. “natthi pitā”ti — vatthu. “natthi sattā opapātikā”ti — vatthu. “natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ, parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī”ti — vatthu. evaṃvādo micchābhinivesaparāmāso diṭṭhi. diṭṭhi na vatthu, vatthu na diṭṭhi. aññā diṭṭhi, aññaṃ vatthu. yā ca diṭṭhi yañca vatthu — ayaṃ dasamā micchāvatthukā micchādiṭṭhi. micchādiṭṭhi diṭṭhivipatti . pe . micchādiṭṭhikassa purisapuggalassa dveva gatiyo . pe . imāni saññojanāni, na ca diṭṭhiyo. micchādiṭṭhiyā imehi dasahākārehi abhiniveso hoti.
136. micchādiṭṭhiyā katamehi dasahākārehi abhiniveso hoti? “natthi dinnan”ti — vatthu . evaṃvādo micchābhinivesaparāmāso diṭṭhi. diṭṭhi na vatthu, vatthu na diṭṭhi. aññā diṭṭhi, aññaṃ vatthu. yā ca diṭṭhi yañca vatthu — ayaṃ paṭhamā micchāvatthukā micchādiṭṭhi. micchādiṭṭhi diṭṭhivipatti . pe . imāni saññojanāni, na ca diṭṭhiyo. “natthi yiṭṭhan”ti — vatthu . pe . “natthi hutan”ti — vatthu. “natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti — vatthu. “natthi ayaṃ loko”ti — vatthu. “natthi paro loko”ti — vatthu. “natthi mātā”ti — vatthu. “natthi pitā”ti — vatthu. “natthi sattā opapātikā”ti — vatthu. “natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṃ, parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī”ti — vatthu. evaṃvādo micchābhinivesaparāmāso diṭṭhi. diṭṭhi na vatthu, vatthu na diṭṭhi. aññā diṭṭhi, aññaṃ vatthu. yā ca diṭṭhi yañca vatthu — ayaṃ dasamā micchāvatthukā micchādiṭṭhi. micchādiṭṭhi diṭṭhivipatti . pe . micchādiṭṭhikassa purisapuggalassa dveva gatiyo . pe . imāni saññojanāni, na ca diṭṭhiyo. micchādiṭṭhiyā imehi dasahākārehi abhiniveso hoti.
KN Mil, , pubbayogādi, para. 8 ⇒
7. atha kho milindo rājā makkhaliṃ gosālaṃ etadavoca “atthi, bhante gosāla, kusalākusalāni kammāni, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti? “natthi, mahārāja, kusalākusalāni kammāni, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. ye te, mahārāja, idha loke khattiyā, te paralokaṃ gantvāpi puna khattiyāva bhavissanti, ye te brāhmaṇā vessā suddā caṇḍālā pukkusā, te paralokaṃ gantvāpi puna brāhmaṇā vessā suddā caṇḍālā pukkusāva bhavissanti. kiṃ kusalākusalehi kammehī”ti? “yadi, bhante gosāla, idha loke khattiyā brāhmaṇā vessā suddā caṇḍālā pukkusā, te paralokaṃ gantvāpi puna khattiyā brāhmaṇā vessā suddā caṇḍālā pukkusāva bhavissanti, natthi kusalākusalehi kammehi karaṇīyaṃ. tena hi, bhante gosāla, ye te idha loke hatthacchinnā, te paralokaṃ gantvāpi puna hatthacchinnāva bhavissanti. ye pādacchinnā, te pādacchinnāva bhavissanti. ye hatthapādacchinnā, te hatthapādacchinnāva bhavissanti. ye kaṇṇacchinnā, te kaṇṇacchinnāva bhavissanti. ye nāsacchinnā, te nāsacchinnāva bhavissanti. ye kaṇṇanāsacchinnā, te kaṇṇanāsacchinnāva bhavissantī”ti. evaṃ vutte gosālo tuṇhī ahosi.
7. atha kho milindo rājā makkhaliṃ gosālaṃ etadavoca “atthi, bhante gosāla, kusalākusalāni kammāni, atthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko””ti? “natthi, mahārāja, kusalākusalāni kammāni, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko. ye te, mahārāja, idha loke khattiyā, te paralokaṃ gantvāpi puna khattiyāva bhavissanti, ye te brāhmaṇā vessā suddā caṇḍālā pukkusā, te paralokaṃ gantvāpi puna brāhmaṇā vessā suddā caṇḍālā pukkusāva bhavissanti. kiṃ kusalākusalehi kammehī”ti? “yadi, bhante gosāla, idha loke khattiyā brāhmaṇā vessā suddā caṇḍālā pukkusā, te paralokaṃ gantvāpi puna khattiyā brāhmaṇā vessā suddā caṇḍālā pukkusāva bhavissanti, natthi kusalākusalehi kammehi karaṇīyaṃ. tena hi, bhante gosāla, ye te idha loke hatthacchinnā, te paralokaṃ gantvāpi puna hatthacchinnāva bhavissanti. ye pādacchinnā, te pādacchinnāva bhavissanti. ye hatthapādacchinnā, te hatthapādacchinnāva bhavissanti. ye kaṇṇacchinnā, te kaṇṇacchinnāva bhavissanti. ye nāsacchinnā, te nāsacchinnāva bhavissanti. ye kaṇṇanāsacchinnā, te kaṇṇanāsacchinnāva bhavissantī”ti. evaṃ vutte gosālo tuṇhī ahosi.
KN Mil, 2-3. milindapañho, 1. mahāvaggo, 1. paññattipañho, para. 2 ⇒
atha kho milindo rājā evamāha “suṇantu me bhonto pañcasatā yonakā asītisahassā ca bhikkhū, ayaṃ nāgaseno evamāha ‘na hettha puggalo upalabbhatī’ti, kallaṃ nu kho tadabhinanditun”ti. atha kho milindo rājā āyasmantaṃ nāgasenaṃ etadavoca “sace, bhante nāgasena, puggalo nūpalabbhati, ko carahi tumhākaṃ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ deti, ko taṃ paribhuñjati, ko sīlaṃ rakkhati, ko bhāvanamanuyuñjati, ko maggaphalanibbānāni sacchikaroti, ko pāṇaṃ hanati, ko adinnaṃ ādiyati, ko kāmesumicchācāraṃ carati, ko musā bhaṇati, ko majjaṃ pivati, ko pañcānantariyakammaṃ karoti, tasmā natthi kusalaṃ, natthi akusalaṃ, natthi kusalākusalānaṃ kammānaṃ kattā vā kāretā vā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, sace, bhante nāgasena, yo tumhe māreti, natthi tassāpi pāṇātipāto, tumhākampi, bhante nāgasena, natthi ācariyo, natthi upajjhāyo, natthi upasampadā. ‘nāgasenoti maṃ, mahārāja, sabrahmacārī samudācarantī’ti yaṃ vadesi, ‘katamo ettha nāgaseno ? kinnu kho, bhante, kesā nāgaseno”ti? “na hi mahārājā”ti. “lomā nāgaseno”ti? “na hi mahārājā”ti. “nakhā . pe . dantā . pe . taco . pe . maṃsaṃ . pe . nhāru . pe . aṭṭhi . pe . aṭṭhimiñjaṃ . pe . vakkaṃ . pe . hadayaṃ . pe . yakanaṃ . pe . kilomakaṃ . pe . pihakaṃ . pe . papphāsaṃ . pe . antaṃ . pe . antaguṇaṃ . pe . udariyaṃ . pe . karīsaṃ . pe . pittaṃ . pe . semhaṃ . pe . pubbo . pe . lohitaṃ . pe . sedo . pe . medo . pe . assu . pe . vasā . pe . kheḷo . pe . siṅghāṇikā . pe . lasikā . pe . muttaṃ . pe . matthake matthaluṅgaṃ nāgaseno”ti? “na himahārājā”ti. “kiṃ nu kho, bhante, rūpaṃ nāgaseno”ti? “nahi mahārājā”ti. “vedanā nāgaseno”ti?“na hi mahārājā”ti. “saññā nāgaseno”ti? “na hi mahārājā”ti. “saṅkhārā nāgaseno”ti? “na hi mahārājā”ti. “viññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “kiṃ pana, bhante, rūpavedanāsaññāsaṅkhāraviññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “kiṃ pana, bhante, aññatra rūpavedanāsaññāsaṅkhāraviññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “tamahaṃ bhante, pucchanto pucchanto na passāmi nāgasenaṃ. nāgasenasaddo yeva nu kho, bhante, nāgaseno”ti? “na hi mahārājā”ti. “ko panettha nāgaseno, alikaṃ tvaṃ, bhante, bhāsasi musāvādaṃ, natthi nāgaseno”ti.
atha kho milindo rājā evamāha “suṇantu me bhonto pañcasatā yonakā asītisahassā ca bhikkhū, ayaṃ nāgaseno evamāha ‘na hettha puggalo upalabbhatī’ti, kallaṃ nu kho tadabhinanditun”ti. atha kho milindo rājā āyasmantaṃ nāgasenaṃ etadavoca “sace, bhante nāgasena, puggalo nūpalabbhati, ko carahi tumhākaṃ cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhāraṃ deti, ko taṃ paribhuñjati, ko sīlaṃ rakkhati, ko bhāvanamanuyuñjati, ko maggaphalanibbānāni sacchikaroti, ko pāṇaṃ hanati, ko adinnaṃ ādiyati, ko kāmesumicchācāraṃ carati, ko musā bhaṇati, ko majjaṃ pivati, ko pañcānantariyakammaṃ karoti, tasmā natthi kusalaṃ, natthi akusalaṃ, natthi kusalākusalānaṃ kammānaṃ kattā vā kāretā vā, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, sace, bhante nāgasena, yo tumhe māreti, natthi tassāpi pāṇātipāto, tumhākampi, bhante nāgasena, natthi ācariyo, natthi upajjhāyo, natthi upasampadā. ‘nāgasenoti maṃ, mahārāja, sabrahmacārī samudācarantī’ti yaṃ vadesi, ‘katamo ettha nāgaseno ? kinnu kho, bhante, kesā nāgaseno”ti? “na hi mahārājā”ti. “lomā nāgaseno”ti? “na hi mahārājā”ti. “nakhā . pe . dantā . pe . taco . pe . maṃsaṃ . pe . nhāru . pe . aṭṭhi . pe . aṭṭhimiñjaṃ . pe . vakkaṃ . pe . hadayaṃ . pe . yakanaṃ . pe . kilomakaṃ . pe . pihakaṃ . pe . papphāsaṃ . pe . antaṃ . pe . antaguṇaṃ . pe . udariyaṃ . pe . karīsaṃ . pe . pittaṃ . pe . semhaṃ . pe . pubbo . pe . lohitaṃ . pe . sedo . pe . medo . pe . assu . pe . vasā . pe . kheḷo . pe . siṅghāṇikā . pe . lasikā . pe . muttaṃ . pe . matthake matthaluṅgaṃ nāgaseno”ti? “na himahārājā”ti. “kiṃ nu kho, bhante, rūpaṃ nāgaseno”ti? “nahi mahārājā”ti. “vedanā nāgaseno”ti?“na hi mahārājā”ti. “saññā nāgaseno”ti? “na hi mahārājā”ti. “saṅkhārā nāgaseno”ti? “na hi mahārājā”ti. “viññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “kiṃ pana, bhante, rūpavedanāsaññāsaṅkhāraviññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “kiṃ pana, bhante, aññatra rūpavedanāsaññāsaṅkhāraviññāṇaṃ nāgaseno”ti? “na hi mahārājā”ti. “tamahaṃ bhante, pucchanto pucchanto na passāmi nāgasenaṃ. nāgasenasaddo yeva nu kho, bhante, nāgaseno”ti? “na hi mahārājā”ti. “ko panettha nāgaseno, alikaṃ tvaṃ, bhante, bhāsasi musāvādaṃ, natthi nāgaseno”ti.
