AN 5.94 phāsu-vihāra
phāsu-vihāra-suttaṃ (AN 5.94)
| AN 5.94 comfortable-Dwelling-discourse |
♦ 94. “pañc'-ime, bhikkhave, phāsu-vihārā.
| “[there are] five-of-these, *********, comfortable-dwellings. |
katame pañca?
| What five? |
idha, bhikkhave, bhikkhu
| Here, monks, (a) monk, |
vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati;
| (1) secluded from sensual pleasures, secluded from unwholesome states, a monk enters and dwells in the first jhāna … |
vitakkavicārānaṃ vūpasamā ... pe ... dutiyaṃ jhānaṃ...
| (2) … the second jhāna … |
tatiyaṃ jhānaṃ...
| (3) … the third jhāna … |
catutthaṃ jhānaṃ upasampajja viharati;
| (4) … the fourth jhāna. |
āsavānaṃ khayā an-āsavaṃ
| (5) (with) asinine-inclinations destroyed, without asinine-inclinations, |
ceto-vimuttiṃ paññā-vimuttiṃ
| mind-liberation, wisdom-liberation, |
diṭṭheva dhamme sayaṃ
| in this very life, |
abhiññā sacchikatvā
| direct knowledge having realized it himself |
upasampajja viharati.
| he enters and abides in that. |
ime kho, bhikkhave, pañca phāsu-vihārā”ti.
| These ***, *********, (are) five comfortable-dwellings. |
catutthaṃ.
| (end of sutta) |
and all 20 meditation subjects for the 7sb samadhi machine, has this section in it:
(6. phāsu-vihārā: comfortable-dwelling)
“Aṭṭhika-saññā, bhikkhave, bhāvitā bahulīkatā
| “Skeleton-perception, *******, developed (and) abundantly-practiced, |
mahato phāsu-vihārāya saṃvattati.
| great comfortable-dwelling (it) leads (to). |
kathaṃ bhāvitā ca, bhikkhave, Aṭṭhika-saññā
| how (do you) develop, *******, Skeleton-perception |
kathaṃ bahulīkatā mahato phāsu-vihārāya saṃvattati?
| how (do you) abundantly-pursue (so that) great comfortable-dwelling (it) leads (to)? |
idha, bhikkhave, bhikkhu
| here, monks, a monk |
(7sb☀️) 1🐘 2💭🕵️ 3🏹 4😁 5🌊 6🌄 7🛆👁
Aṭṭhika-saññā-sahagataṃ sati--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Remembering--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ Dhamma-vicaya--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Dhamma-[principles]-investigation--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ vīriya--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Vigor--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ pīti--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Rapture--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ passaddhi--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Pacification--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ samādhi--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Undistractable-Lucidity--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
Aṭṭhika-saññā-sahagataṃ upekkhā--sam-bojjh-aṅgaṃ bhāveti Viveka-nissitaṃ Vi-rāga-nissitaṃ Nirodha-nissitaṃ Vossagga-pariṇāmiṃ,
| Skeleton-perception--together-with (the) Equanimous-Observation--***-awakening-factor; Develop (that)! seclusion (is) necessary, Dis-passion (is) necessary, cessation (is) necessary, relinquishment (is what it) matures (into). |
evaṃ bhāvitā kho, bhikkhave, Aṭṭhika-saññā
| thus developed ***, Skeleton-perception |
evaṃ bahulīkatā mahato phāsu-vihārāya saṃvattatī”ti.
| thus pursued, great comfortable-dwelling (it) leads (to). |
Ānāpāna Vagga 7
SN 46.57 AṭṭhikaSN 46.58 Puḷavaka
SN 46.59 Vinīlaka
SN 46.60 Vicchiddaka
SN 46.61 Uddhumātaka
SN 46.62 Mettā
SN 46.63 Karuṇā
SN 46.64 Muditā
SN 46.65 Upekhā
SN 46.66 Ānāpānasati
Nirodha Vagga 8
SN 46.67 AsubhaSN 46.68 Maraṇa
SN 46.69 Paṭikkūla
SN 46.70 Sabbaloke
SN 46.71 Anicca
SN 46.72 Dukkha
SN 46.73 Anatta
SN 46.74 Pahāna
SN 46.75 Virāga
SN 46.76 Nirodha
| aphāsuvihārāya (6) | phāsuvihārā (4) |
| aphāsuvihārāyāti (4) | phāsuvihārāti (2) |
| phāsuvihāraṃ (24) | phāsuvihārāya (30) |
| phāsuvihārañca (7) | phāsuvihārāyāti (3) |
| phāsuvihārañcāti (6) | phāsuvihāro (39) |
| phāsuvihāravaggo (1) | phāsuvihāroti (11) |
DN
DN 1, 10. subhasuttaṃ, subhamāṇavavatthu (DN 10.1), para. 2 ⇒
445. atha kho subho māṇavo todeyyaputto aññataraṃ māṇavakaṃ āmantesi — “ehi tvaṃ, māṇavaka, yena samaṇo ānando tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti.
445. atha kho subho māṇavo todeyyaputto aññataraṃ māṇavakaṃ āmantesi — “ehi tvaṃ, māṇavaka, yena samaṇo ānando tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti.
DN 1, 10. subhasuttaṃ, subhamāṇavavatthu (DN 10.1), para. 3 ⇒
446. “evaṃ, bho”ti kho so māṇavako subhassa māṇavassa todeyyaputtassa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho so māṇavako āyasmantaṃ ānandaṃ etadavoca — “subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti.
446. “evaṃ, bho”ti kho so māṇavako subhassa māṇavassa todeyyaputtassa paṭissutvā yenāyasmā ānando tenupasaṅkami; upasaṅkamitvā āyasmatā ānandena saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho so māṇavako āyasmantaṃ ānandaṃ etadavoca — “subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti.
DN 1, 10. subhasuttaṃ, subhamāṇavavatthu (DN 10.1), para. 5 ⇒
“evaṃ, bho”ti kho so māṇavako āyasmato ānandassa paṭissutvā uṭṭhāyāsanā yena subho māṇavo todeyyaputto tenupasaṅkami; upasaṅkamitvā subhaṃ māṇavaṃ todeyyaputtaṃ etadavoca, “avocumhā kho mayaṃ bhoto vacanena taṃ bhavantaṃ ānandaṃ — ‘subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, evañca vadeti — “sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti. evaṃ vutte, bho, samaṇo ānando maṃ etadavoca — ‘akālo kho, māṇavaka. atthi me ajja bhesajjamattā pītā. appevanāma svepi upasaṅkameyyāma kālañca samayañca upādāyā’ti. ettāvatāpi kho, bho, katameva etaṃ, yato kho so bhavaṃ ānando okāsamakāsi svātanāyapi upasaṅkamanāyā”ti.
“evaṃ, bho”ti kho so māṇavako āyasmato ānandassa paṭissutvā uṭṭhāyāsanā yena subho māṇavo todeyyaputto tenupasaṅkami; upasaṅkamitvā subhaṃ māṇavaṃ todeyyaputtaṃ etadavoca, “avocumhā kho mayaṃ bhoto vacanena taṃ bhavantaṃ ānandaṃ — ‘subho māṇavo todeyyaputto bhavantaṃ ānandaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, evañca vadeti — “sādhu kira bhavaṃ ānando yena subhassa māṇavassa todeyyaputtassa nivesanaṃ tenupasaṅkamatu anukampaṃ upādāyā’”ti. evaṃ vutte, bho, samaṇo ānando maṃ etadavoca — ‘akālo kho, māṇavaka. atthi me ajja bhesajjamattā pītā. appevanāma svepi upasaṅkameyyāma kālañca samayañca upādāyā’ti. ettāvatāpi kho, bho, katameva etaṃ, yato kho so bhavaṃ ānando okāsamakāsi svātanāyapi upasaṅkamanāyā”ti.
DN 1, 12. lohiccasuttaṃ, lohiccabrāhmaṇavatthu (DN 12.1), para. 4 ⇒
5.4. atha kho lohicco brāhmaṇo rosikaṃ nhāpitaṃ āmantesi — “ehi tvaṃ, samma rosike, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — lohicco, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti. evañca vadehi — “adhivāsetu kira bhavaṃ gotamo lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā”ti.
5.4. atha kho lohicco brāhmaṇo rosikaṃ nhāpitaṃ āmantesi — “ehi tvaṃ, samma rosike, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — lohicco, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti. evañca vadehi — “adhivāsetu kira bhavaṃ gotamo lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā”ti.
DN 1, 12. lohiccasuttaṃ, lohiccabrāhmaṇavatthu (DN 12.1), para. 5 ⇒
5.5. “evaṃ, bho”ti kho rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rosikā nhāpito bhagavantaṃ etadavoca — “lohicco, bhante, brāhmaṇo bhagavantaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā”ti. adhivāsesi bhagavā tuṇhībhāvena.
5.5. “evaṃ, bho”ti kho rosikā nhāpito lohiccassa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rosikā nhāpito bhagavantaṃ etadavoca — “lohicco, bhante, brāhmaṇo bhagavantaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā”ti. adhivāsesi bhagavā tuṇhībhāvena.
DN 1, 12. lohiccasuttaṃ, lohiccabrāhmaṇavatthu (DN 12.1), para. 6 ⇒
5.6. atha kho rosikā nhāpito bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena lohicco brāhmaṇo tenupasaṅkami; upasaṅkamitvā lohiccaṃ brāhmaṇaṃ etadavoca — “avocumhā kho mayaṃ bhoto vacanena taṃ bhagavantaṃ — ‘lohicco, bhante, brāhmaṇo bhagavantaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’ti. adhivutthañca pana tena bhagavatā”ti.
5.6. atha kho rosikā nhāpito bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā bhagavantaṃ abhivādetvā padakkhiṇaṃ katvā yena lohicco brāhmaṇo tenupasaṅkami; upasaṅkamitvā lohiccaṃ brāhmaṇaṃ etadavoca — “avocumhā kho mayaṃ bhoto vacanena taṃ bhagavantaṃ — ‘lohicco, bhante, brāhmaṇo bhagavantaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — adhivāsetu kira, bhante, bhagavā lohiccassa brāhmaṇassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’ti. adhivutthañca pana tena bhagavatā”ti.
DN 2, 3. mahāparinibbānasuttaṃ, (DN 16.1), para. 2 ⇒
132. atha kho rājā māgadho ajātasattu vedehiputto vassakāraṃ brāhmaṇaṃ magadhamahāmattaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, māgadho ajātasattu vedehiputto bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘rājā, bhante, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — “ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi vajjī, vināsessāmi vajjī, anayabyasanaṃ āpādessāmī’”ti. yathā te bhagavā byākaroti, taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti.
132. atha kho rājā māgadho ajātasattu vedehiputto vassakāraṃ brāhmaṇaṃ magadhamahāmattaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, māgadho ajātasattu vedehiputto bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘rājā, bhante, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — “ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi vajjī, vināsessāmi vajjī, anayabyasanaṃ āpādessāmī’”ti. yathā te bhagavā byākaroti, taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti.
DN 2, 3. mahāparinibbānasuttaṃ, vassakārabrāhmaṇo (DN 16), para. 1 ⇒
133. “evaṃ, bho”ti kho vassakāro brāhmaṇo magadhamahāmatto rañño māgadhassa ajātasattussa vedehiputtassa paṭissutvā bhaddāni bhaddāni yānāni yojetvā bhaddaṃ bhaddaṃ yānaṃ abhiruhitvā bhaddehi bhaddehi yānehi rājagahamhā niyyāsi, yena gijjhakūṭo pabbato tena pāyāsi. yāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho vassakāro brāhmaṇo magadhamahāmatto bhagavantaṃ etadavoca — “rājā, bho gotama, māgadho ajātasattu vedehiputto bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. rājā, bho gotama, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi vajjī, vināsessāmi vajjī, anayabyasanaṃ āpādessāmī’”ti.
133. “evaṃ, bho”ti kho vassakāro brāhmaṇo magadhamahāmatto rañño māgadhassa ajātasattussa vedehiputtassa paṭissutvā bhaddāni bhaddāni yānāni yojetvā bhaddaṃ bhaddaṃ yānaṃ abhiruhitvā bhaddehi bhaddehi yānehi rājagahamhā niyyāsi, yena gijjhakūṭo pabbato tena pāyāsi. yāvatikā yānassa bhūmi, yānena gantvā, yānā paccorohitvā pattikova yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho vassakāro brāhmaṇo magadhamahāmatto bhagavantaṃ etadavoca — “rājā, bho gotama, māgadho ajātasattu vedehiputto bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. rājā, bho gotama, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi vajjī, vināsessāmi vajjī, anayabyasanaṃ āpādessāmī’”ti.
DN 3, 6. pāsādikasuttaṃ, saññāpetabbavidhi (DN 29.9), para. 6 ⇒
182. “na vo ahaṃ, cunda, diṭṭhadhammikānaṃyeva āsavānaṃ saṃvarāya dhammaṃ desemi. na panāhaṃ, cunda, samparāyikānaṃyeva āsavānaṃ paṭighātāya dhammaṃ desemi. diṭṭhadhammikānaṃ cevāhaṃ, cunda, āsavānaṃ saṃvarāya dhammaṃ desemi; samparāyikānañca āsavānaṃ paṭighātāya. tasmātiha, cunda, yaṃ vo mayā cīvaraṃ anuññātaṃ, alaṃ vo taṃ — yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapa samphassānaṃ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṃ. yo vo mayā piṇḍapāto anuññāto, alaṃ vo so yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca . yaṃ vo mayā senāsanaṃ anuññātaṃ, alaṃ vo taṃ yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva utuparissayavinodana paṭisallānārāmatthaṃ. yo vo mayā gilānapaccayabhesajja parikkhāro anuññāto, alaṃ vo so yāvadeva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya abyāpajjaparamatāya .
182. “na vo ahaṃ, cunda, diṭṭhadhammikānaṃyeva āsavānaṃ saṃvarāya dhammaṃ desemi. na panāhaṃ, cunda, samparāyikānaṃyeva āsavānaṃ paṭighātāya dhammaṃ desemi. diṭṭhadhammikānaṃ cevāhaṃ, cunda, āsavānaṃ saṃvarāya dhammaṃ desemi; samparāyikānañca āsavānaṃ paṭighātāya. tasmātiha, cunda, yaṃ vo mayā cīvaraṃ anuññātaṃ, alaṃ vo taṃ — yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapa samphassānaṃ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṃ. yo vo mayā piṇḍapāto anuññāto, alaṃ vo so yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca . yaṃ vo mayā senāsanaṃ anuññātaṃ, alaṃ vo taṃ yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva utuparissayavinodana paṭisallānārāmatthaṃ. yo vo mayā gilānapaccayabhesajja parikkhāro anuññāto, alaṃ vo so yāvadeva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya abyāpajjaparamatāya .
DN 3, 9. āṭānāṭiyasuttaṃ, paṭhamabhāṇavāro (DN 32.1), para. 2 ⇒
276. ekamantaṃ nisinno kho vessavaṇo mahārājā bhagavantaṃ etadavoca — “santi hi, bhante, uḷārā yakkhā bhagavato appasannā. santi hi, bhante, uḷārā yakkhā bhagavato pasannā. santi hi, bhante, majjhimā yakkhā bhagavato appasannā. santi hi, bhante, majjhimā yakkhā bhagavato pasannā. santi hi, bhante, nīcā yakkhā bhagavato appasannā. santi hi, bhante, nīcā yakkhā bhagavato pasannā. yebhuyyena kho pana, bhante, yakkhā appasannāyeva bhagavato. taṃ kissa hetu? bhagavā hi, bhante, pāṇātipātā veramaṇiyā dhammaṃ deseti, adinnādānā veramaṇiyā dhammaṃ deseti, kāmesumicchācārā veramaṇiyā dhammaṃ deseti, musāvādā veramaṇiyā dhammaṃ deseti, surāmerayamajjappamādaṭṭhānā veramaṇiyā dhammaṃ deseti. yebhuyyena kho pana, bhante, yakkhā appaṭiviratāyeva pāṇātipātā, appaṭiviratā adinnādānā, appaṭiviratā kāmesumicchācārā, appaṭiviratā musāvādā, appaṭiviratā surāmerayamajjappamādaṭṭhānā . tesaṃ taṃ hoti appiyaṃ amanāpaṃ. santi hi, bhante, bhagavato sāvakā araññavanapatthāni pantāni senāsanāni paṭisevanti appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni. tattha santi uḷārā yakkhā nivāsino, ye imasmiṃ bhagavato pāvacane appasannā. tesaṃ pasādāya uggaṇhātu, bhante, bhagavā āṭānāṭiyaṃ rakkhaṃ bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā””ti. adhivāsesi bhagavā tuṇhībhāvena.
276. ekamantaṃ nisinno kho vessavaṇo mahārājā bhagavantaṃ etadavoca — “santi hi, bhante, uḷārā yakkhā bhagavato appasannā. santi hi, bhante, uḷārā yakkhā bhagavato pasannā. santi hi, bhante, majjhimā yakkhā bhagavato appasannā. santi hi, bhante, majjhimā yakkhā bhagavato pasannā. santi hi, bhante, nīcā yakkhā bhagavato appasannā. santi hi, bhante, nīcā yakkhā bhagavato pasannā. yebhuyyena kho pana, bhante, yakkhā appasannāyeva bhagavato. taṃ kissa hetu? bhagavā hi, bhante, pāṇātipātā veramaṇiyā dhammaṃ deseti, adinnādānā veramaṇiyā dhammaṃ deseti, kāmesumicchācārā veramaṇiyā dhammaṃ deseti, musāvādā veramaṇiyā dhammaṃ deseti, surāmerayamajjappamādaṭṭhānā veramaṇiyā dhammaṃ deseti. yebhuyyena kho pana, bhante, yakkhā appaṭiviratāyeva pāṇātipātā, appaṭiviratā adinnādānā, appaṭiviratā kāmesumicchācārā, appaṭiviratā musāvādā, appaṭiviratā surāmerayamajjappamādaṭṭhānā . tesaṃ taṃ hoti appiyaṃ amanāpaṃ. santi hi, bhante, bhagavato sāvakā araññavanapatthāni pantāni senāsanāni paṭisevanti appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni. tattha santi uḷārā yakkhā nivāsino, ye imasmiṃ bhagavato pāvacane appasannā. tesaṃ pasādāya uggaṇhātu, bhante, bhagavā āṭānāṭiyaṃ rakkhaṃ bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā””ti. adhivāsesi bhagavā tuṇhībhāvena.
DN 3, 9. āṭānāṭiyasuttaṃ, paṭhamabhāṇavāro (DN 32.1), para. 118 ⇒
“ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya.
“ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya.
DN 3, 9. āṭānāṭiyasuttaṃ, paṭhamabhāṇavāro (DN 32.1), para. 132 ⇒
“ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. handa ca dāni mayaṃ, mārisa, gacchāma bahukiccā mayaṃ bahukaraṇīyā”ti. “yassadāni tumhe mahārājāno kālaṃ maññathā”ti.
“ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. handa ca dāni mayaṃ, mārisa, gacchāma bahukiccā mayaṃ bahukaraṇīyā”ti. “yassadāni tumhe mahārājāno kālaṃ maññathā”ti.
DN 3, 9. āṭānāṭiyasuttaṃ, dutiyabhāṇavāro (DN 32.2), para. 2 ⇒
286. “ekamantaṃ nisinno kho, bhikkhave, vessavaṇo mahārājā maṃ etadavoca — ‘santi hi, bhante, uḷārā yakkhā bhagavato appasannā . pe . santi hi, bhante nīcā yakkhā bhagavato pasannā. yebhuyyena kho pana, bhante, yakkhā appasannāyeva bhagavato. taṃ kissa hetu? bhagavā hi, bhante, pāṇātipātā veramaṇiyā dhammaṃ deseti. surāmerayamajjappamādaṭṭhānā veramaṇiyā dhammaṃ deseti. yebhuyyena kho pana, bhante, yakkhā appaṭiviratāyeva pāṇātipātā. appaṭiviratā surāmerayamajjappamādaṭṭhānā. tesaṃ taṃ hoti appiyaṃ amanāpaṃ. santi hi, bhante, bhagavato sāvakā araññavanapatthāni pantāni senāsanāni paṭisevanti appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni. tattha santi uḷārā yakkhā nivāsino, ye imasmiṃ bhagavato pāvacane appasannā, tesaṃ pasādāya uggaṇhātu, bhante, bhagavā āṭānāṭiyaṃ rakkhaṃ bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā’’ti. adhivāsesiṃ kho ahaṃ, bhikkhave, tuṇhībhāvena. atha kho, bhikkhave, vessavaṇo mahārājā me adhivāsanaṃ viditvā tāyaṃ velāyaṃ imaṃ āṭānāṭiyaṃ rakkhaṃ abhāsi —
286. “ekamantaṃ nisinno kho, bhikkhave, vessavaṇo mahārājā maṃ etadavoca — ‘santi hi, bhante, uḷārā yakkhā bhagavato appasannā . pe . santi hi, bhante nīcā yakkhā bhagavato pasannā. yebhuyyena kho pana, bhante, yakkhā appasannāyeva bhagavato. taṃ kissa hetu? bhagavā hi, bhante, pāṇātipātā veramaṇiyā dhammaṃ deseti. surāmerayamajjappamādaṭṭhānā veramaṇiyā dhammaṃ deseti. yebhuyyena kho pana, bhante, yakkhā appaṭiviratāyeva pāṇātipātā. appaṭiviratā surāmerayamajjappamādaṭṭhānā. tesaṃ taṃ hoti appiyaṃ amanāpaṃ. santi hi, bhante, bhagavato sāvakā araññavanapatthāni pantāni senāsanāni paṭisevanti appasaddāni appanigghosāni vijanavātāni manussarāhasseyyakāni paṭisallānasāruppāni. tattha santi uḷārā yakkhā nivāsino, ye imasmiṃ bhagavato pāvacane appasannā, tesaṃ pasādāya uggaṇhātu, bhante, bhagavā āṭānāṭiyaṃ rakkhaṃ bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā’’ti. adhivāsesiṃ kho ahaṃ, bhikkhave, tuṇhībhāvena. atha kho, bhikkhave, vessavaṇo mahārājā me adhivāsanaṃ viditvā tāyaṃ velāyaṃ imaṃ āṭānāṭiyaṃ rakkhaṃ abhāsi —
DN 3, 9. āṭānāṭiyasuttaṃ, dutiyabhāṇavāro (DN 32.2), para. 119 ⇒
292. ‘ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. yassa kassaci, mārisa, bhikkhussa vā bhikkhuniyā vā upāsakassa vā upāsikāya vā ayaṃ āṭānāṭiyā rakkhā suggahitā bhavissati samattā pariyāputā taṃ ce amanusso yakkho vā yakkhinī vā . pe . gandhabbo vā gandhabbī vā . pe . kumbhaṇḍo vā kumbhaṇḍī vā . pe . nāgo vā nāgī vā nāgapotako vā nāgapotikā vā nāgamahāmatto vā nāgapārisajjo vā nāgapacāro vā, paduṭṭhacitto bhikkhuṃ vā bhikkhuniṃ vā upāsakaṃ vā upāsikaṃ vā gacchantaṃ vā anugaccheyya, ṭhitaṃ vā upatiṭṭheyya, nisinnaṃ vā upanisīdeyya, nipannaṃ vā upanipajjeyya. na me so, mārisa, amanusso labheyya gāmesu vā nigamesu vā sakkāraṃ vā garukāraṃ vā. na me so, mārisa, amanusso labheyya āḷakamandāya nāma rājadhāniyā vatthuṃ vā vāsaṃ vā. na me so, mārisa, amanusso labheyya yakkhānaṃ samitiṃ gantuṃ. apissu naṃ, mārisa, amanussā anāvayhampi naṃ kareyyuṃ avivayhaṃ. apissu naṃ, mārisa, amanussā attāhi paripuṇṇāhi paribhāsāhi paribhāseyyuṃ. apissu naṃ, mārisa, amanussā rittaṃpissa pattaṃ sīse nikkujjeyyuṃ. apissu naṃ, mārisa, amanussā sattadhāpissa muddhaṃ phāleyyuṃ. santi hi, mārisa, amanussā caṇḍā ruddhā rabhasā, te neva mahārājānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, amanussā mahārājānaṃ avaruddhā nāma vuccanti. seyyathāpi, mārisa, rañño māgadhassa vijite mahācorā. te neva rañño māgadhassa ādiyanti, na rañño māgadhassa purisakānaṃ ādiyanti, na rañño māgadhassa purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, mahācorā rañño māgadhassa avaruddhā nāma vuccanti. evameva kho, mārisa, santi amanussā caṇḍā ruddhā rabhasā, te neva mahārājānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, amanussā mahārājānaṃ avaruddhā nāma vuccanti. yo hi koci, mārisa, amanusso yakkho vā yakkhinī vā . pe . gandhabbo vā gandhabbī vā . pe . kumbhaṇḍo vā kumbhaṇḍī vā . pe . nāgo vā nāgī vā . pe . paduṭṭhacitto bhikkhuṃ vā bhikkhuniṃ vā upāsakaṃ vā upāsikaṃ vā gacchantaṃ vā upagaccheyya, ṭhitaṃ vā upatiṭṭheyya, nisinnaṃ vā upanisīdeyya, nipannaṃ vā upanipajjeyya. imesaṃ yakkhānaṃ mahāyakkhānaṃ senāpatīnaṃ mahāsenāpatīnaṃ ujjhāpetabbaṃ vikkanditabbaṃ viravitabbaṃ — ‘ayaṃ yakkho gaṇhāti, ayaṃ yakkho āvisati, ayaṃ yakkho heṭheti, ayaṃ yakkho viheṭheti, ayaṃ yakkho hiṃsati, ayaṃ yakkho vihiṃsati, ayaṃ yakkho na muñcatī’ti.
292. ‘ayaṃ kho sā, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. yassa kassaci, mārisa, bhikkhussa vā bhikkhuniyā vā upāsakassa vā upāsikāya vā ayaṃ āṭānāṭiyā rakkhā suggahitā bhavissati samattā pariyāputā taṃ ce amanusso yakkho vā yakkhinī vā . pe . gandhabbo vā gandhabbī vā . pe . kumbhaṇḍo vā kumbhaṇḍī vā . pe . nāgo vā nāgī vā nāgapotako vā nāgapotikā vā nāgamahāmatto vā nāgapārisajjo vā nāgapacāro vā, paduṭṭhacitto bhikkhuṃ vā bhikkhuniṃ vā upāsakaṃ vā upāsikaṃ vā gacchantaṃ vā anugaccheyya, ṭhitaṃ vā upatiṭṭheyya, nisinnaṃ vā upanisīdeyya, nipannaṃ vā upanipajjeyya. na me so, mārisa, amanusso labheyya gāmesu vā nigamesu vā sakkāraṃ vā garukāraṃ vā. na me so, mārisa, amanusso labheyya āḷakamandāya nāma rājadhāniyā vatthuṃ vā vāsaṃ vā. na me so, mārisa, amanusso labheyya yakkhānaṃ samitiṃ gantuṃ. apissu naṃ, mārisa, amanussā anāvayhampi naṃ kareyyuṃ avivayhaṃ. apissu naṃ, mārisa, amanussā attāhi paripuṇṇāhi paribhāsāhi paribhāseyyuṃ. apissu naṃ, mārisa, amanussā rittaṃpissa pattaṃ sīse nikkujjeyyuṃ. apissu naṃ, mārisa, amanussā sattadhāpissa muddhaṃ phāleyyuṃ. santi hi, mārisa, amanussā caṇḍā ruddhā rabhasā, te neva mahārājānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, amanussā mahārājānaṃ avaruddhā nāma vuccanti. seyyathāpi, mārisa, rañño māgadhassa vijite mahācorā. te neva rañño māgadhassa ādiyanti, na rañño māgadhassa purisakānaṃ ādiyanti, na rañño māgadhassa purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, mahācorā rañño māgadhassa avaruddhā nāma vuccanti. evameva kho, mārisa, santi amanussā caṇḍā ruddhā rabhasā, te neva mahārājānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ ādiyanti, na mahārājānaṃ purisakānaṃ purisakānaṃ ādiyanti. te kho te, mārisa, amanussā mahārājānaṃ avaruddhā nāma vuccanti. yo hi koci, mārisa, amanusso yakkho vā yakkhinī vā . pe . gandhabbo vā gandhabbī vā . pe . kumbhaṇḍo vā kumbhaṇḍī vā . pe . nāgo vā nāgī vā . pe . paduṭṭhacitto bhikkhuṃ vā bhikkhuniṃ vā upāsakaṃ vā upāsikaṃ vā gacchantaṃ vā upagaccheyya, ṭhitaṃ vā upatiṭṭheyya, nisinnaṃ vā upanisīdeyya, nipannaṃ vā upanipajjeyya. imesaṃ yakkhānaṃ mahāyakkhānaṃ senāpatīnaṃ mahāsenāpatīnaṃ ujjhāpetabbaṃ vikkanditabbaṃ viravitabbaṃ — ‘ayaṃ yakkho gaṇhāti, ayaṃ yakkho āvisati, ayaṃ yakkho heṭheti, ayaṃ yakkho viheṭheti, ayaṃ yakkho hiṃsati, ayaṃ yakkho vihiṃsati, ayaṃ yakkho na muñcatī’ti.
DN 3, 9. āṭānāṭiyasuttaṃ, dutiyabhāṇavāro (DN 32.2), para. 130 ⇒
‘imesaṃ yakkhānaṃ mahāyakkhānaṃ senāpatīnaṃ mahāsenāpatīnaṃ ujjhāpetabbaṃ vikkanditabbaṃ viravitabbaṃ — “ayaṃ yakkho gaṇhāti, ayaṃ yakkho āvisati, ayaṃ yakkho heṭheti, ayaṃ yakkho viheṭheti, ayaṃ yakkho hiṃsati, ayaṃ yakkho vihiṃsati, ayaṃ yakkho na muñcatī”ti. ayaṃ kho, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. handa ca dāni mayaṃ, mārisa, gacchāma, bahukiccā mayaṃ bahukaraṇīyā’”ti. “‘yassa dāni tumhe mahārājāno kālaṃ maññathā’”ti.
‘imesaṃ yakkhānaṃ mahāyakkhānaṃ senāpatīnaṃ mahāsenāpatīnaṃ ujjhāpetabbaṃ vikkanditabbaṃ viravitabbaṃ — “ayaṃ yakkho gaṇhāti, ayaṃ yakkho āvisati, ayaṃ yakkho heṭheti, ayaṃ yakkho viheṭheti, ayaṃ yakkho hiṃsati, ayaṃ yakkho vihiṃsati, ayaṃ yakkho na muñcatī”ti. ayaṃ kho, mārisa, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāya. handa ca dāni mayaṃ, mārisa, gacchāma, bahukiccā mayaṃ bahukaraṇīyā’”ti. “‘yassa dāni tumhe mahārājāno kālaṃ maññathā’”ti.
DN 3, 9. āṭānāṭiyasuttaṃ, dutiyabhāṇavāro (DN 32.2), para. 132 ⇒
295. “uggaṇhātha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. pariyāpuṇātha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. dhāretha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. atthasaṃhitā, bhikkhave, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā””ti. idamavoca bhagavā. attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti.
295. “uggaṇhātha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. pariyāpuṇātha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. dhāretha, bhikkhave, āṭānāṭiyaṃ rakkhaṃ. atthasaṃhitā, bhikkhave, āṭānāṭiyā rakkhā bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ guttiyā rakkhāya avihiṃsāya phāsuvihārāyā””ti. idamavoca bhagavā. attamanā te bhikkhū bhagavato bhāsitaṃ abhinandunti.
MN
MN 1, 1. mūlapariyāyavaggo, 2. sabbāsavasuttaṃ, paṭisevanā pahātabbāsavā (MN 2.4), para. 2 ⇒
“paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca’ .
“paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca’ .
MN 1, 3. opammavaggo, 1. kakacūpamasuttaṃ (MN 21.1), para. 8 ⇒
225. atha kho bhagavā bhikkhū āmantesi — “ārādhayiṃsu vata me, bhikkhave, bhikkhū ekaṃ samayaṃ cittaṃ. idhāhaṃ, bhikkhave, bhikkhū āmantesiṃ — ahaṃ kho, bhikkhave, ekāsanabhojanaṃ bhuñjāmi. ekāsanabhojanaṃ kho ahaṃ, bhikkhave, bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha tumhepi, bhikkhave, ekāsanabhojanaṃ bhuñjatha. ekāsanabhojanaṃ kho, bhikkhave, tumhepi bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcāti. na me, bhikkhave, tesu bhikkhūsu anusāsanī karaṇīyā ahosi; satuppādakaraṇīyameva me, bhikkhave, tesu bhikkhūsu ahosi.
225. atha kho bhagavā bhikkhū āmantesi — “ārādhayiṃsu vata me, bhikkhave, bhikkhū ekaṃ samayaṃ cittaṃ. idhāhaṃ, bhikkhave, bhikkhū āmantesiṃ — ahaṃ kho, bhikkhave, ekāsanabhojanaṃ bhuñjāmi. ekāsanabhojanaṃ kho ahaṃ, bhikkhave, bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha tumhepi, bhikkhave, ekāsanabhojanaṃ bhuñjatha. ekāsanabhojanaṃ kho, bhikkhave, tumhepi bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcāti. na me, bhikkhave, tesu bhikkhūsu anusāsanī karaṇīyā ahosi; satuppādakaraṇīyameva me, bhikkhave, tesu bhikkhūsu ahosi.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 7 ⇒
328. “sādhu sādhu, anuruddhā! atthi pana vo, anuruddhā, evaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharantānaṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāma. ayaṃ kho no, bhante, amhākaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharantānaṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
328. “sādhu sādhu, anuruddhā! atthi pana vo, anuruddhā, evaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharantānaṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāma. ayaṃ kho no, bhante, amhākaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharantānaṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 8 ⇒
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma vitakkavicārānaṃ vūpasamā ajjhattaṃ sampasādanaṃ cetaso ekodibhāvaṃ avitakkaṃ avicāraṃ samādhijaṃ pītisukhaṃ dutiyaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 9 ⇒
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma pītiyā ca virāgā upekkhakā ca viharāma, satā ca sampajānā, sukhañca kāyena paṭisaṃvedema, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma pītiyā ca virāgā upekkhakā ca viharāma, satā ca sampajānā, sukhañca kāyena paṭisaṃvedema, yaṃ taṃ ariyā ācikkhanti — ‘upekkhako satimā sukhavihārī’ti tatiyaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 10 ⇒
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti ? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttari manussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti ? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sukhassa ca pahānā dukkhassa ca pahānā, pubbeva somanassadomanassānaṃ atthaṅgamā, adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttari manussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 11 ⇒
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso rūpasaññānaṃ samatikkamā paṭighasaññānaṃ atthaṅgamā nānattasaññānaṃ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 12 ⇒
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharāma . pe . sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharāma . pe . sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
“sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso ākāsānañcāyatanaṃ samatikkamma ‘anantaṃ viññāṇan’ti viññāṇañcāyatanaṃ upasampajja viharāma . pe . sabbaso viññāṇañcāyatanaṃ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṃ upasampajja viharāma . pe . sabbaso ākiñcaññāyatanaṃ samatikkamma nevasaññānāsaññāyatanaṃ upasampajja viharāma. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti.
MN 1, 4. mahāyamakavaggo, 1. cūḷagosiṅgasuttaṃ (MN 31.1), para. 13 ⇒
329. “sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharāma, paññāya ca no disvā āsavā parikkhīṇā. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro. imamhā ca mayaṃ, bhante, phāsuvihārā aññaṃ phāsuvihāraṃ uttaritaraṃ vā paṇītataraṃ vā na samanupassāmā”ti. “sādhu sādhu, anuruddhā! imamhā phāsuvihārā uttaritaro vā paṇītataro vā phāsuvihāro natthī”ti.
329. “sādhu sādhu, anuruddhā! etassa pana vo, anuruddhā, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā atthañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “kiñhi no siyā, bhante! idha mayaṃ, bhante, yāvadeva ākaṅkhāma sabbaso nevasaññānāsaññāyatanaṃ samatikkamma saññāvedayitanirodhaṃ upasampajja viharāma, paññāya ca no disvā āsavā parikkhīṇā. etassa, bhante, vihārassa samatikkamāya etassa vihārassa paṭippassaddhiyā ayamañño uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro. imamhā ca mayaṃ, bhante, phāsuvihārā aññaṃ phāsuvihāraṃ uttaritaraṃ vā paṇītataraṃ vā na samanupassāmā”ti. “sādhu sādhu, anuruddhā! imamhā phāsuvihārā uttaritaro vā paṇītataro vā phāsuvihāro natthī”ti.
MN 2, 1. gahapativaggo, 3. sekhasuttaṃ (MN 53.1), para. 5 ⇒
“kathañca, mahānāma, ariyasāvako bhojane mattaññū hoti? idha, mahānāma, ariyasāvako paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya . iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, mahānāma, ariyasāvako bhojane mattaññū hoti.
“kathañca, mahānāma, ariyasāvako bhojane mattaññū hoti? idha, mahānāma, ariyasāvako paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya . iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, mahānāma, ariyasāvako bhojane mattaññū hoti.
MN 2, 2. bhikkhuvaggo, 5. bhaddālisuttaṃ (MN 65.1), para. 1 ⇒
134. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tatra kho bhagavā bhikkhū āmantesi — “bhikkhavo”ti. “bhadante”ti te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca — “ahaṃ kho, bhikkhave, ekāsanabhojanaṃ bhuñjāmi; ekāsanabhojanaṃ kho, ahaṃ, bhikkhave, bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, bhikkhave, ekāsanabhojanaṃ bhuñjatha; ekāsanabhojanaṃ kho, bhikkhave, tumhepi bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti. evaṃ vutte, āyasmā bhaddāli bhagavantaṃ etadavoca — “ahaṃ kho, bhante, na ussahāmi ekāsanabhojanaṃ bhuñjituṃ; ekāsanabhojanañhi me, bhante, bhuñjato siyā kukkuccaṃ, siyā vippaṭisāro”ti. “tena hi tvaṃ, bhaddāli, yattha nimantito assasi tattha ekadesaṃ bhuñjitvā ekadesaṃ nīharitvāpi bhuñjeyyāsi. evampi kho tvaṃ, bhaddāli, bhuñjamāno ekāsano yāpessasī”ti . “evampi kho ahaṃ, bhante, na ussahāmi bhuñjituṃ; evampi hi me, bhante, bhuñjato siyā kukkuccaṃ, siyā vippaṭisāro”ti. atha kho āyasmā bhaddāli bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṃ samādiyamāne anussāhaṃ pavedesi. atha kho āyasmā bhaddāli sabbaṃ taṃ temāsaṃ na bhagavato sammukhībhāvaṃ adāsi, yathā taṃ satthusāsane sikkhāya aparipūrakārī.
134. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tatra kho bhagavā bhikkhū āmantesi — “bhikkhavo”ti. “bhadante”ti te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca — “ahaṃ kho, bhikkhave, ekāsanabhojanaṃ bhuñjāmi; ekāsanabhojanaṃ kho, ahaṃ, bhikkhave, bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, bhikkhave, ekāsanabhojanaṃ bhuñjatha; ekāsanabhojanaṃ kho, bhikkhave, tumhepi bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti. evaṃ vutte, āyasmā bhaddāli bhagavantaṃ etadavoca — “ahaṃ kho, bhante, na ussahāmi ekāsanabhojanaṃ bhuñjituṃ; ekāsanabhojanañhi me, bhante, bhuñjato siyā kukkuccaṃ, siyā vippaṭisāro”ti. “tena hi tvaṃ, bhaddāli, yattha nimantito assasi tattha ekadesaṃ bhuñjitvā ekadesaṃ nīharitvāpi bhuñjeyyāsi. evampi kho tvaṃ, bhaddāli, bhuñjamāno ekāsano yāpessasī”ti . “evampi kho ahaṃ, bhante, na ussahāmi bhuñjituṃ; evampi hi me, bhante, bhuñjato siyā kukkuccaṃ, siyā vippaṭisāro”ti. atha kho āyasmā bhaddāli bhagavatā sikkhāpade paññāpiyamāne bhikkhusaṅghe sikkhaṃ samādiyamāne anussāhaṃ pavedesi. atha kho āyasmā bhaddāli sabbaṃ taṃ temāsaṃ na bhagavato sammukhībhāvaṃ adāsi, yathā taṃ satthusāsane sikkhāya aparipūrakārī.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 6 ⇒
169. “idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — aññāya saṇṭhahī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
169. “idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — aññāya saṇṭhahī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 7 ⇒
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 8 ⇒
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 9 ⇒
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
“idhānuruddhā, bhikkhu suṇāti — ‘itthannāmo bhikkhu kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuno phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 10 ⇒
17.. “idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — aññāya saṇṭhahī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
17.. “idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — aññāya saṇṭhahī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 11 ⇒
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā . pe . evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā . pe . evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 12 ⇒
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā . pe . evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā . pe . evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 13 ⇒
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti . sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
“idhānuruddhā, bhikkhunī suṇāti — ‘itthannāmā bhikkhunī kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti . sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, bhikkhuniyā phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 14 ⇒
171. “idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti.
171. “idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo so āyasmā ahosi itipi, evaṃpañño so āyasmā ahosi itipi, evaṃvihārī so āyasmā ahosi itipi, evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 15 ⇒
“idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo. evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti.
“idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāmī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo. evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsakassa phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 16 ⇒
“idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā upāsakassa phāsuvihāro hoti.
“idhānuruddhā, upāsako suṇāti — ‘itthannāmo upāsako kālaṅkato; so bhagavatā byākato — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno avinipātadhammo niyato sambodhiparāyaṇo’ti. so kho panassa āyasmā sāmaṃ diṭṭho vā hoti anussavassuto vā — ‘evaṃsīlo so āyasmā ahosi itipi, evaṃdhammo . pe . evaṃpañño. evaṃvihārī. evaṃvimutto so āyasmā ahosi itipī’ti. so tassa saddhañca sīlañca sutañca cāgañca paññañca anussaranto tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā upāsakassa phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 17 ⇒
172. “idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
172. “idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 18 ⇒
“idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
“idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā rāgadosamohānaṃ tanuttā sakadāgāminī sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karissatī’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā. evaṃpaññā. evaṃvihārinī. evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 8. naḷakapānasuttaṃ (MN 68.1), para. 19 ⇒
“idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
“idhānuruddhā, upāsikā suṇāti — ‘itthannāmā upāsikā kālaṅkatā; sā bhagavatā byākatā — tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpannā avinipātadhammā niyatā sambodhiparāyaṇā’ti. sā kho panassā bhaginī sāmaṃ diṭṭhā vā hoti anussavassutā vā — ‘evaṃsīlā sā bhaginī ahosi itipi, evaṃdhammā sā bhaginī ahosi itipi, evaṃpaññā sā bhaginī ahosi itipi, evaṃvihārinī sā bhaginī ahosi itipi, evaṃvimuttā sā bhaginī ahosi itipī’ti. sā tassā saddhañca sīlañca sutañca cāgañca paññañca anussarantī tadatthāya cittaṃ upasaṃharati. evampi kho, anuruddhā, upāsikāya phāsuvihāro hoti.
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ (MN 70.1), para. 1 ⇒
174. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā kāsīsu cārikaṃ carati mahatā bhikkhusaṅghena saddhiṃ. tatra kho bhagavā bhikkhū āmantesi — “ahaṃ kho, bhikkhave, aññatreva rattibhojanā bhuñjāmi. aññatra kho panāhaṃ, bhikkhave, rattibhojanā bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, bhikkhave, aññatreva rattibhojanā bhuñjatha. aññatra kho pana, bhikkhave, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti. “evaṃ, bhante”ti kho te bhikkhū bhagavato paccassosuṃ. atha kho bhagavā kāsīsu anupubbena cārikaṃ caramāno yena kīṭāgiri nāma kāsīnaṃ nigamo tadavasari. tatra sudaṃ bhagavā kīṭāgirismiṃ viharati kāsīnaṃ nigame.
174. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā kāsīsu cārikaṃ carati mahatā bhikkhusaṅghena saddhiṃ. tatra kho bhagavā bhikkhū āmantesi — “ahaṃ kho, bhikkhave, aññatreva rattibhojanā bhuñjāmi. aññatra kho panāhaṃ, bhikkhave, rattibhojanā bhuñjamāno appābādhatañca sañjānāmi appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, bhikkhave, aññatreva rattibhojanā bhuñjatha. aññatra kho pana, bhikkhave, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti. “evaṃ, bhante”ti kho te bhikkhū bhagavato paccassosuṃ. atha kho bhagavā kāsīsu anupubbena cārikaṃ caramāno yena kīṭāgiri nāma kāsīnaṃ nigamo tadavasari. tatra sudaṃ bhagavā kīṭāgirismiṃ viharati kāsīnaṃ nigame.
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ (MN 70.1), para. 2 ⇒
175. tena kho pana samayena assajipunabbasukā nāma bhikkhū kīṭāgirismiṃ āvāsikā honti. atha kho sambahulā bhikkhū yena assajipunabbasukā bhikkhū tenupasaṅkamiṃsu; upasaṅkamitvā assajipunabbasuke bhikkhū etadavocuṃ — “bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca. aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti . evaṃ vutte, assajipunabbasukā bhikkhū te bhikkhū etadavocuṃ — “mayaṃ kho, āvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle”ti.
175. tena kho pana samayena assajipunabbasukā nāma bhikkhū kīṭāgirismiṃ āvāsikā honti. atha kho sambahulā bhikkhū yena assajipunabbasukā bhikkhū tenupasaṅkamiṃsu; upasaṅkamitvā assajipunabbasuke bhikkhū etadavocuṃ — “bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca. aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā””ti . evaṃ vutte, assajipunabbasukā bhikkhū te bhikkhū etadavocuṃ — “mayaṃ kho, āvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle”ti.
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ (MN 70.1), para. 3 ⇒
yato kho te bhikkhū nāsakkhiṃsu assajipunabbasuke bhikkhū saññāpetuṃ, atha yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ — “idha mayaṃ, bhante, yena assajipunabbasukā bhikkhū tenupasaṅkamimha; upasaṅkamitvā assajipunabbasuke bhikkhū etadavocumha — ‘bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca; aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā’’ti. evaṃ vutte, bhante, assajipunabbasukā bhikkhū amhe etadavocuṃ — ‘mayaṃ kho, āvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle’ti. yato kho mayaṃ, bhante, nāsakkhimha assajipunabbasuke bhikkhū saññāpetuṃ, atha mayaṃ etamatthaṃ bhagavato ārocemā”ti.
yato kho te bhikkhū nāsakkhiṃsu assajipunabbasuke bhikkhū saññāpetuṃ, atha yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinnā kho te bhikkhū bhagavantaṃ etadavocuṃ — “idha mayaṃ, bhante, yena assajipunabbasukā bhikkhū tenupasaṅkamimha; upasaṅkamitvā assajipunabbasuke bhikkhū etadavocumha — ‘bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca; aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā’’ti. evaṃ vutte, bhante, assajipunabbasukā bhikkhū amhe etadavocuṃ — ‘mayaṃ kho, āvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle’ti. yato kho mayaṃ, bhante, nāsakkhimha assajipunabbasuke bhikkhū saññāpetuṃ, atha mayaṃ etamatthaṃ bhagavato ārocemā”ti.
MN 2, 2. bhikkhuvaggo, 10. kīṭāgirisuttaṃ (MN 70.1), para. 4 ⇒
176. atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi — “ehi tvaṃ, bhikkhu, mama vacanena assajipunabbasuke bhikkhū āmantehi — ‘satthā āyasmante āmantetī’”ti. “evaṃ, bhante”ti kho so bhikkhu bhagavato paṭissutvā yena assajipunabbasukā bhikkhū tenupasaṅkami; upasaṅkamitvā assajipunabbasuke bhikkhū etadavoca — “satthā āyasmante āmantetī”ti. “evamāvuso”ti kho assajipunabbasukā bhikkhū tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinne kho assajipunabbasuke bhikkhū bhagavā etadavoca — “saccaṃ kira, bhikkhave, sambahulā bhikkhū tumhe upasaṅkamitvā etadavocuṃ — ‘bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca. aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā’’ti. evaṃ vutte kira, bhikkhave, tumhe te bhikkhū evaṃ avacuttha — ‘mayaṃ kho panāvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle’”ti. “evaṃ, bhante”.
176. atha kho bhagavā aññataraṃ bhikkhuṃ āmantesi — “ehi tvaṃ, bhikkhu, mama vacanena assajipunabbasuke bhikkhū āmantehi — ‘satthā āyasmante āmantetī’”ti. “evaṃ, bhante”ti kho so bhikkhu bhagavato paṭissutvā yena assajipunabbasukā bhikkhū tenupasaṅkami; upasaṅkamitvā assajipunabbasuke bhikkhū etadavoca — “satthā āyasmante āmantetī”ti. “evamāvuso”ti kho assajipunabbasukā bhikkhū tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkamiṃsu; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdiṃsu. ekamantaṃ nisinne kho assajipunabbasuke bhikkhū bhagavā etadavoca — “saccaṃ kira, bhikkhave, sambahulā bhikkhū tumhe upasaṅkamitvā etadavocuṃ — ‘bhagavā kho, āvuso, aññatreva rattibhojanā bhuñjati bhikkhusaṅgho ca. aññatra kho panāvuso, rattibhojanā bhuñjamānā appābādhatañca sañjānanti appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. etha, tumhepi, āvuso, aññatreva rattibhojanā bhuñjatha. aññatra kho panāvuso, tumhepi rattibhojanā bhuñjamānā appābādhatañca sañjānissatha appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañcā’’ti. evaṃ vutte kira, bhikkhave, tumhe te bhikkhū evaṃ avacuttha — ‘mayaṃ kho panāvuso, sāyañceva bhuñjāma pāto ca divā ca vikāle. te mayaṃ sāyañceva bhuñjamānā pāto ca divā ca vikāle appābādhatañca sañjānāma appātaṅkatañca lahuṭṭhānañca balañca phāsuvihārañca. te mayaṃ kiṃ sandiṭṭhikaṃ hitvā kālikaṃ anudhāvissāma? sāyañceva mayaṃ bhuñjissāma pāto ca divā ca vikāle’”ti. “evaṃ, bhante”.
MN 2, 4. rājavaggo, 5. bodhirājakumārasuttaṃ (MN 85.1), para. 1 ⇒
324. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā bhaggesu viharati susumāragire bhesakaḷāvane migadāye. tena kho pana samayena bodhissa rājakumārassa kokanado nāma pāsādo acirakārito hoti anajjhāvuṭṭho samaṇena vā brāhmaṇena vā kenaci vā manussabhūtena. atha kho bodhi rājakumāro sañjikāputtaṃ māṇavaṃ āmantesi — “ehi tvaṃ, samma sañjikāputta, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vanda, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘bodhi, bhante, rājakumāro bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘adhivāsetu kira, bhante, bhagavā bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’”ti. “evaṃ, bho”ti kho sañjikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho sañjikāputto māṇavo bhagavantaṃ etadavoca — “bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. evañca vadeti — ‘adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’”ti. adhivāsesi bhagavā tuṇhībhāvena. atha kho sañjikāputto māṇavo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā yena bodhi rājakumāro tenupasaṅkami; upasaṅkamitvā bodhiṃ rājakumāraṃ etadavoca — “avocumha bhoto vacanena taṃ bhavantaṃ gotamaṃ — ‘bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. evañca vadeti — adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’ti. adhivuṭṭhañca pana samaṇena gotamenā”ti.
324. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā bhaggesu viharati susumāragire bhesakaḷāvane migadāye. tena kho pana samayena bodhissa rājakumārassa kokanado nāma pāsādo acirakārito hoti anajjhāvuṭṭho samaṇena vā brāhmaṇena vā kenaci vā manussabhūtena. atha kho bodhi rājakumāro sañjikāputtaṃ māṇavaṃ āmantesi — “ehi tvaṃ, samma sañjikāputta, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vanda, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘bodhi, bhante, rājakumāro bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘adhivāsetu kira, bhante, bhagavā bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’”ti. “evaṃ, bho”ti kho sañjikāputto māṇavo bodhissa rājakumārassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho sañjikāputto māṇavo bhagavantaṃ etadavoca — “bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. evañca vadeti — ‘adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’”ti. adhivāsesi bhagavā tuṇhībhāvena. atha kho sañjikāputto māṇavo bhagavato adhivāsanaṃ viditvā uṭṭhāyāsanā yena bodhi rājakumāro tenupasaṅkami; upasaṅkamitvā bodhiṃ rājakumāraṃ etadavoca — “avocumha bhoto vacanena taṃ bhavantaṃ gotamaṃ — ‘bodhi kho rājakumāro bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. evañca vadeti — adhivāsetu kira bhavaṃ gotamo bodhissa rājakumārassa svātanāya bhattaṃ saddhiṃ bhikkhusaṅghenā’ti. adhivuṭṭhañca pana samaṇena gotamenā”ti.
MN 2, 4. rājavaggo, 7. piyajātikasuttaṃ (MN 87.1), para. 3 ⇒
355. atha kho rājā pasenadi kosalo mallikaṃ deviṃ āmantesi — “idaṃ te, mallike, samaṇena gotamena bhāsitaṃ — ‘piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’”ti. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ, evametan”ti. “evameva panāyaṃ mallikā yaññadeva samaṇo gotamo bhāsati taṃ tadevassa abbhanumodati”. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ evametanti. seyyathāpi nāma, yaññadeva ācariyo antevāsissa bhāsati taṃ tadevassa antevāsī abbhanumodati — ‘evametaṃ, ācariya, evametaṃ, ācariyā’”ti. “evameva kho tvaṃ, mallike, yaññadeva samaṇo gotamo bhāsati taṃ tadevassa abbhanumodasi”. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ evametan”ti. “carapi, re mallike, vinassā”ti. atha kho mallikā devī nāḷijaṅghaṃ brāhmaṇaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘mallikā, bhante, devī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘bhāsitā nu kho, bhante, bhagavatā esā vācā — piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’ti . yathā te bhagavā byākaroti taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti. “evaṃ, bhotī”ti kho nāḷijaṅgho brāhmaṇo mallikāya deviyā paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho nāḷijaṅgho brāhmaṇo bhagavantaṃ etadavoca — “mallikā, bho gotama, devī bhoto gotamassa pāde sirasā vandati; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘bhāsitā nu kho, bhante, bhagavatā esā vācā — piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’”ti.
355. atha kho rājā pasenadi kosalo mallikaṃ deviṃ āmantesi — “idaṃ te, mallike, samaṇena gotamena bhāsitaṃ — ‘piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’”ti. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ, evametan”ti. “evameva panāyaṃ mallikā yaññadeva samaṇo gotamo bhāsati taṃ tadevassa abbhanumodati”. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ evametanti. seyyathāpi nāma, yaññadeva ācariyo antevāsissa bhāsati taṃ tadevassa antevāsī abbhanumodati — ‘evametaṃ, ācariya, evametaṃ, ācariyā’”ti. “evameva kho tvaṃ, mallike, yaññadeva samaṇo gotamo bhāsati taṃ tadevassa abbhanumodasi”. “sacetaṃ, mahārāja, bhagavatā bhāsitaṃ evametan”ti. “carapi, re mallike, vinassā”ti. atha kho mallikā devī nāḷijaṅghaṃ brāhmaṇaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘mallikā, bhante, devī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘bhāsitā nu kho, bhante, bhagavatā esā vācā — piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’ti . yathā te bhagavā byākaroti taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti. “evaṃ, bhotī”ti kho nāḷijaṅgho brāhmaṇo mallikāya deviyā paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho nāḷijaṅgho brāhmaṇo bhagavantaṃ etadavoca — “mallikā, bho gotama, devī bhoto gotamassa pāde sirasā vandati; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘bhāsitā nu kho, bhante, bhagavatā esā vācā — piyajātikā sokaparidevadukkhadomanassupāyāsā piyappabhavikā’”ti.
MN 2, 4. rājavaggo, 10. kaṇṇakatthalasuttaṃ (MN 90.1), para. 1 ⇒
375. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā uruññāyaṃ viharati kaṇṇakatthale migadāye. tena kho pana samayena rājā pasenadi kosalo uruññaṃ anuppatto hoti kenacideva karaṇīyena. atha kho rājā pasenadi kosalo aññataraṃ purisaṃ āmantesi — “ehi tvaṃ, ambho purisa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, pasenadi kosalo bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘ajja kira, bhante, rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’”ti. “evaṃ, devā”ti kho so puriso rañño pasenadissa kosalassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho so puriso bhagavantaṃ etadavoca — “rājā, bhante, pasenadi kosalo bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘ajja kira bhante, rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’”ti. assosuṃ kho somā ca bhaginī sakulā ca bhaginī — “ajja kira rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī”ti. atha kho somā ca bhaginī sakulā ca bhaginī rājānaṃ pasenadiṃ kosalaṃ bhattābhihāre upasaṅkamitvā etadavocuṃ — “tena hi, mahārāja, amhākampi vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘somā ca, bhante, bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti.
375. evaṃ me sutaṃ — ekaṃ samayaṃ bhagavā uruññāyaṃ viharati kaṇṇakatthale migadāye. tena kho pana samayena rājā pasenadi kosalo uruññaṃ anuppatto hoti kenacideva karaṇīyena. atha kho rājā pasenadi kosalo aññataraṃ purisaṃ āmantesi — “ehi tvaṃ, ambho purisa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, pasenadi kosalo bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘ajja kira, bhante, rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’”ti. “evaṃ, devā”ti kho so puriso rañño pasenadissa kosalassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho so puriso bhagavantaṃ etadavoca — “rājā, bhante, pasenadi kosalo bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘ajja kira bhante, rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’”ti. assosuṃ kho somā ca bhaginī sakulā ca bhaginī — “ajja kira rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī”ti. atha kho somā ca bhaginī sakulā ca bhaginī rājānaṃ pasenadiṃ kosalaṃ bhattābhihāre upasaṅkamitvā etadavocuṃ — “tena hi, mahārāja, amhākampi vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘somā ca, bhante, bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti.
MN 2, 4. rājavaggo, 10. kaṇṇakatthalasuttaṃ (MN 90.1), para. 2 ⇒
376. atha kho rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “somā ca, bhante, bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti . “kiṃ pana, mahārāja, somā ca bhaginī sakulā ca bhaginī aññaṃ dūtaṃ nālatthun”ti? “assosuṃ kho, bhante, somā ca bhaginī sakulā ca bhaginī — ‘ajja kira rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’ti. atha kho, bhante, somā ca bhaginī sakulā ca bhaginī maṃ bhattābhihāre upasaṅkamitvā etadavocuṃ — ‘tena hi, mahārāja, amhākampi vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — somā ca bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti. “sukhiniyo hontu tā, mahārāja, somā ca bhaginī sakulā ca bhaginī”ti.
376. atha kho rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “somā ca, bhante, bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti . “kiṃ pana, mahārāja, somā ca bhaginī sakulā ca bhaginī aññaṃ dūtaṃ nālatthun”ti? “assosuṃ kho, bhante, somā ca bhaginī sakulā ca bhaginī — ‘ajja kira rājā pasenadi kosalo pacchābhattaṃ bhuttapātarāso bhagavantaṃ dassanāya upasaṅkamissatī’ti. atha kho, bhante, somā ca bhaginī sakulā ca bhaginī maṃ bhattābhihāre upasaṅkamitvā etadavocuṃ — ‘tena hi, mahārāja, amhākampi vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — somā ca bhaginī sakulā ca bhaginī bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti. “sukhiniyo hontu tā, mahārāja, somā ca bhaginī sakulā ca bhaginī”ti.
MN 2, 5. brāhmaṇavaggo, 1. brahmāyusuttaṃ (MN 91.1), para. 39 ⇒
“aṭṭhaṅgasamannāgataṃ kho pana so bhavaṃ gotamo āhāraṃ āhāreti — neva davāya, na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā brahmacariyānuggahāya — ‘iti purāṇañc vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti . so bhuttāvī pattodakaṃ paṭiggaṇhanto na pattaṃ unnāmeti, na pattaṃ onāmeti; na pattaṃ sannāmeti, na pattaṃ vināmeti. so pattodakaṃ paṭiggaṇhāti nātithokaṃ nātibahuṃ. so na khulukhulukārakaṃ pattaṃ dhovati, na samparivattakaṃ pattaṃ dhovati, na pattaṃ bhūmiyaṃ nikkhipitvā hatthe dhovati; hatthesu dhotesu patto dhoto hoti, patte dhote hatthā dhotā honti. so pattodakaṃ chaḍḍeti nātidūre nāccāsanne, na ca vicchaḍḍayamāno. so bhuttāvī na pattaṃ bhūmiyaṃ nikkhipati nātidūre nāccāsanne, na ca anatthiko pattena hoti, na ca ativelānurakkhī pattasmiṃ. so bhuttāvī muhuttaṃ tuṇhī nisīdati, na ca anumodanassa kālamatināmeti. so bhuttāvī anumodati, na taṃ bhattaṃ garahati, na aññaṃ bhattaṃ paṭikaṅkhati; aññadatthu dhammiyā kathāya taṃ parisaṃ sandasseti samādapeti samuttejeti sampahaṃseti. so taṃ parisaṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkamati. so nātisīghaṃ gacchati, nātisaṇikaṃ gacchati, na ca muccitukāmo gacchati; na ca tassa bhoto gotamassa kāye cīvaraṃ accukkaṭṭhaṃ hoti na ca accokkaṭṭhaṃ, na ca kāyasmiṃ allīnaṃ na ca kāyasmā apakaṭṭhaṃ; na ca tassa bhoto gotamassa kāyamhā vāto cīvaraṃ apavahati; na ca tassa bhoto gotamassa kāye rajojallaṃ upalimpati . so ārāmagato nisīdati paññatte āsane. nisajja pāde pakkhāleti; na ca so bhavaṃ gotamo pādamaṇḍanānuyogamanuyutto viharati. so pāde pakkhāletvā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. so neva attabyābādhāya ceteti, na parabyābādhāya ceteti, na ubhayabyābādhāya ceteti; attahitaparahitaubhayahitasabbalokahitameva so bhavaṃ gotamo cintento nisinno hoti. so ārāmagato parisati dhammaṃ deseti, na taṃ parisaṃ ussādeti, na taṃ parisaṃ apasādeti; aññadatthu dhammiyā kathāya taṃ parisaṃ sandasseti samādapeti samuttejeti sampahaṃseti.
“aṭṭhaṅgasamannāgataṃ kho pana so bhavaṃ gotamo āhāraṃ āhāreti — neva davāya, na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā brahmacariyānuggahāya — ‘iti purāṇañc vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti . so bhuttāvī pattodakaṃ paṭiggaṇhanto na pattaṃ unnāmeti, na pattaṃ onāmeti; na pattaṃ sannāmeti, na pattaṃ vināmeti. so pattodakaṃ paṭiggaṇhāti nātithokaṃ nātibahuṃ. so na khulukhulukārakaṃ pattaṃ dhovati, na samparivattakaṃ pattaṃ dhovati, na pattaṃ bhūmiyaṃ nikkhipitvā hatthe dhovati; hatthesu dhotesu patto dhoto hoti, patte dhote hatthā dhotā honti. so pattodakaṃ chaḍḍeti nātidūre nāccāsanne, na ca vicchaḍḍayamāno. so bhuttāvī na pattaṃ bhūmiyaṃ nikkhipati nātidūre nāccāsanne, na ca anatthiko pattena hoti, na ca ativelānurakkhī pattasmiṃ. so bhuttāvī muhuttaṃ tuṇhī nisīdati, na ca anumodanassa kālamatināmeti. so bhuttāvī anumodati, na taṃ bhattaṃ garahati, na aññaṃ bhattaṃ paṭikaṅkhati; aññadatthu dhammiyā kathāya taṃ parisaṃ sandasseti samādapeti samuttejeti sampahaṃseti. so taṃ parisaṃ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṃsetvā uṭṭhāyāsanā pakkamati. so nātisīghaṃ gacchati, nātisaṇikaṃ gacchati, na ca muccitukāmo gacchati; na ca tassa bhoto gotamassa kāye cīvaraṃ accukkaṭṭhaṃ hoti na ca accokkaṭṭhaṃ, na ca kāyasmiṃ allīnaṃ na ca kāyasmā apakaṭṭhaṃ; na ca tassa bhoto gotamassa kāyamhā vāto cīvaraṃ apavahati; na ca tassa bhoto gotamassa kāye rajojallaṃ upalimpati . so ārāmagato nisīdati paññatte āsane. nisajja pāde pakkhāleti; na ca so bhavaṃ gotamo pādamaṇḍanānuyogamanuyutto viharati. so pāde pakkhāletvā nisīdati pallaṅkaṃ ābhujitvā ujuṃ kāyaṃ paṇidhāya parimukhaṃ satiṃ upaṭṭhapetvā. so neva attabyābādhāya ceteti, na parabyābādhāya ceteti, na ubhayabyābādhāya ceteti; attahitaparahitaubhayahitasabbalokahitameva so bhavaṃ gotamo cintento nisinno hoti. so ārāmagato parisati dhammaṃ deseti, na taṃ parisaṃ ussādeti, na taṃ parisaṃ apasādeti; aññadatthu dhammiyā kathāya taṃ parisaṃ sandasseti samādapeti samuttejeti sampahaṃseti.
MN 2, 5. brāhmaṇavaggo, 1. brahmāyusuttaṃ (MN 91.1), para. 48 ⇒
39.. assosi kho brahmāyu brāhmaṇo — “samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito mithilaṃ anuppatto, mithilāyaṃ viharati maghadevambavane”ti. atha kho brahmāyu brāhmaṇo sambahulehi sāvakehi saddhiṃ yena maghadevambavanaṃ tenupasaṅkami. atha kho brahmāyuno brāhmaṇassa avidūre ambavanassa etadahosi — “na kho metaṃ patirūpaṃ yohaṃ pubbe appaṭisaṃvidito samaṇaṃ gotamaṃ dassanāya upasaṅkameyyan”ti. atha kho brahmāyu brāhmaṇo aññataraṃ māṇavakaṃ āmantesi — “ehi tvaṃ, māṇavaka, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘brahmāyu, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘brahmāyu, bho gotama, brāhmaṇo jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto, vīsavassasatiko jātiyā, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. yāvatā, bho, brāhmaṇagahapatikā mithilāyaṃ paṭivasanti, brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ bhogehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ mantehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ āyunā ceva yasasā ca. so bhoto gotamassa dassanakāmo’”ti.
39.. assosi kho brahmāyu brāhmaṇo — “samaṇo khalu, bho, gotamo sakyaputto sakyakulā pabbajito mithilaṃ anuppatto, mithilāyaṃ viharati maghadevambavane”ti. atha kho brahmāyu brāhmaṇo sambahulehi sāvakehi saddhiṃ yena maghadevambavanaṃ tenupasaṅkami. atha kho brahmāyuno brāhmaṇassa avidūre ambavanassa etadahosi — “na kho metaṃ patirūpaṃ yohaṃ pubbe appaṭisaṃvidito samaṇaṃ gotamaṃ dassanāya upasaṅkameyyan”ti. atha kho brahmāyu brāhmaṇo aññataraṃ māṇavakaṃ āmantesi — “ehi tvaṃ, māṇavaka, yena samaṇo gotamo tenupasaṅkama; upasaṅkamitvā mama vacanena samaṇaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘brahmāyu, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘brahmāyu, bho gotama, brāhmaṇo jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto, vīsavassasatiko jātiyā, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. yāvatā, bho, brāhmaṇagahapatikā mithilāyaṃ paṭivasanti, brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ bhogehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ mantehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ āyunā ceva yasasā ca. so bhoto gotamassa dassanakāmo’”ti.
MN 2, 5. brāhmaṇavaggo, 1. brahmāyusuttaṃ (MN 91.1), para. 49 ⇒
“evaṃ, bho”ti kho so māṇavako brahmāyussa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhito kho so māṇavako bhagavantaṃ etadavoca — “brahmāyu, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘brahmāyu, bho gotama, brāhmaṇo jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto, vīsavassasatiko jātiyā, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. yāvatā, bho, brāhmaṇagahapatikā mithilāyaṃ paṭivasanti, brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ bhogehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ mantehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ āyunā ceva yasasā ca. so bhoto gotamassa dassanakāmo’”ti. “yassadāni, māṇava, brahmāyu brāhmaṇo kālaṃ maññatī”ti. atha kho so māṇavako yena brahmāyu brāhmaṇo tenupasaṅkami; upasaṅkamitvā brahmāyuṃ brāhmaṇaṃ etadavoca — “katāvakāso khomhi bhavatā samaṇena gotamena. yassadāni bhavaṃ kālaṃ maññatī”ti.
“evaṃ, bho”ti kho so māṇavako brahmāyussa brāhmaṇassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ aṭṭhāsi. ekamantaṃ ṭhito kho so māṇavako bhagavantaṃ etadavoca — “brahmāyu, bho gotama, brāhmaṇo bhavantaṃ gotamaṃ appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘brahmāyu, bho gotama, brāhmaṇo jiṇṇo vuḍḍho mahallako addhagato vayoanuppatto, vīsavassasatiko jātiyā, tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ, padako, veyyākaraṇo, lokāyatamahāpurisalakkhaṇesu anavayo. yāvatā, bho, brāhmaṇagahapatikā mithilāyaṃ paṭivasanti, brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ bhogehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ mantehi; brahmāyu tesaṃ brāhmaṇo aggamakkhāyati — yadidaṃ āyunā ceva yasasā ca. so bhoto gotamassa dassanakāmo’”ti. “yassadāni, māṇava, brahmāyu brāhmaṇo kālaṃ maññatī”ti. atha kho so māṇavako yena brahmāyu brāhmaṇo tenupasaṅkami; upasaṅkamitvā brahmāyuṃ brāhmaṇaṃ etadavoca — “katāvakāso khomhi bhavatā samaṇena gotamena. yassadāni bhavaṃ kālaṃ maññatī”ti.
MN 3, 1. devadahavaggo, 7. gaṇakamoggallānasuttaṃ (MN 107.1), para. 5 ⇒
“yato kho, brāhmaṇa, bhikkhu indriyesu guttadvāro hoti, tamenaṃ tathāgato uttariṃ vineti — ‘ehi tvaṃ, bhikkhu, bhojane mattaññū hohi. paṭisaṅkhā yoniso āhāraṃ āhāreyyāsi — neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya — iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’”ti.
“yato kho, brāhmaṇa, bhikkhu indriyesu guttadvāro hoti, tamenaṃ tathāgato uttariṃ vineti — ‘ehi tvaṃ, bhikkhu, bhojane mattaññū hohi. paṭisaṅkhā yoniso āhāraṃ āhāreyyāsi — neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya — iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’”ti.
MN 3, 3. suññatavaggo, 8. upakkilesasuttaṃ (MN 128.1), para. 36 ⇒
241. “sādhu, sādhu, anuruddhā! atthi pana vo, anuruddhā, evaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharataṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “idha mayaṃ, bhante, appamattā ātāpino pahitattā viharantā obhāsañceva sañjānāma dassanañca rūpānaṃ. so kho pana no obhāso nacirasseva antaradhāyati dassanañca rūpānaṃ; tañca nimittaṃ nappaṭivijjhāmā”ti.
241. “sādhu, sādhu, anuruddhā! atthi pana vo, anuruddhā, evaṃ appamattānaṃ ātāpīnaṃ pahitattānaṃ viharataṃ uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “idha mayaṃ, bhante, appamattā ātāpino pahitattā viharantā obhāsañceva sañjānāma dassanañca rūpānaṃ. so kho pana no obhāso nacirasseva antaradhāyati dassanañca rūpānaṃ; tañca nimittaṃ nappaṭivijjhāmā”ti.
SN
SN 1, 3. kosalasaṃyuttaṃ, 1. paṭhamavaggo, 2. purisasuttaṃ (SN 3.2), para. 1 ⇒
113. sāvatthinidānaṃ. atha kho rājā pasenadi kosalo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “kati nu kho, bhante, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti?
113. sāvatthinidānaṃ. atha kho rājā pasenadi kosalo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “kati nu kho, bhante, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti?
SN 1, 3. kosalasaṃyuttaṃ, 1. paṭhamavaggo, 2. purisasuttaṃ (SN 3.2), para. 2 ⇒
“tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya . ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti. idamavoca . pe .
“tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya . ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti. idamavoca . pe .
SN 1, 3. kosalasaṃyuttaṃ, 3. tatiyavaggo, 3. lokasuttaṃ (SN 3.23), para. 1 ⇒
134. sāvatthinidānaṃ . ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “kati nu kho, bhante, lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti? “tayo kho, mahārāja, lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. moho kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti. idamavoca . pe .
134. sāvatthinidānaṃ . ekamantaṃ nisinno kho rājā pasenadi kosalo bhagavantaṃ etadavoca — “kati nu kho, bhante, lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti? “tayo kho, mahārāja, lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. moho kho, mahārāja, lokassa dhammo, uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo lokassa dhammā uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti. idamavoca . pe .
SN 2, 5. kassapasaṃyuttaṃ, 11. cīvarasuttaṃ (SN 16.11), para. 3 ⇒
“tayo kho, bhante kassapa, atthavase paṭicca bhagavatā kulesu tikabhojanaṃ paññattaṃ — dummaṅkūnaṃ puggalānaṃ niggahāya pesalānaṃ bhikkhūnaṃ phāsuvihārāya, mā pāpicchā pakkhaṃ nissāya saṅghaṃ bhindeyyuṃ, kulānuddayatāya ca. ime kho, bhante kassapa, tayo atthavase paṭicca bhagavatā kulesu tikabhojanaṃ paññattan”ti.
“tayo kho, bhante kassapa, atthavase paṭicca bhagavatā kulesu tikabhojanaṃ paññattaṃ — dummaṅkūnaṃ puggalānaṃ niggahāya pesalānaṃ bhikkhūnaṃ phāsuvihārāya, mā pāpicchā pakkhaṃ nissāya saṅghaṃ bhindeyyuṃ, kulānuddayatāya ca. ime kho, bhante kassapa, tayo atthavase paṭicca bhagavatā kulesu tikabhojanaṃ paññattan”ti.
SN 4, 1. saḷāyatanasaṃyuttaṃ, 12. lokakāmaguṇavaggo, 7. sāriputtasaddhivihārikasuttaṃ (SN 35.103), para. 4 ⇒
“kathañcāvuso, bhojane mattaññū hoti? idhāvuso, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, āvuso, bhojane mattaññū hoti.
“kathañcāvuso, bhojane mattaññū hoti? idhāvuso, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, āvuso, bhojane mattaññū hoti.
SN 4, 1. saḷāyatanasaṃyuttaṃ, 19. āsīvisavaggo, 2. rathopamasuttaṃ (SN 35.192), para. 3 ⇒
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā, yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. seyyathāpi, bhikkhave, puriso vaṇaṃ ālimpeyya yāvadeva rohanatthāya, seyyathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya; evaṃ kho, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā, yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā, yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. seyyathāpi, bhikkhave, puriso vaṇaṃ ālimpeyya yāvadeva rohanatthāya, seyyathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya; evaṃ kho, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya, na madāya, na maṇḍanāya, na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā, yāpanāya, vihiṃsūparatiyā, brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
SN 4, 7. cittasaṃyuttaṃ, 9. acelakassapasuttaṃ (SN 41.9), para. 1 ⇒
351. tena kho pana samayena acelo kassapo macchikāsaṇḍaṃ anuppatto hoti cittassa gahapatino purāṇagihisahāyo. assosi kho citto gahapati — “acelo kira kassapo macchikāsaṇḍaṃ anuppatto amhākaṃ purāṇagihisahāyo”ti. atha kho citto gahapati yena acelo kassapo tenupasaṅkami; upasaṅkamitvā acelena kassapena saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho citto gahapati acelaṃ kassapaṃ etadavoca — “kīvaciraṃ pabbajitassa, bhante, kassapā”ti? “tiṃsamattāni kho me, gahapati, vassāni pabbajitassā”ti. “imehi pana te, bhante, tiṃsamattehi vassehi atthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “imehi kho me, gahapati, tiṃsamattehi vassehi pabbajitassa natthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro, aññatra naggeyyā ca muṇḍeyyā ca pāvaḷanipphoṭanāya cā”ti. evaṃ vutte, citto gahapati acelaṃ kassapaṃ etadavoca — “acchariyaṃ vata, bho, abbhutaṃ vata, bho! dhammassa svākkhātatā yatra hi nāma tiṃsamattehi vassehi na koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato abhavissa phāsuvihāro, aññatra naggeyyā ca muṇḍeyyā ca pāvaḷanipphoṭanāya cā”ti!
351. tena kho pana samayena acelo kassapo macchikāsaṇḍaṃ anuppatto hoti cittassa gahapatino purāṇagihisahāyo. assosi kho citto gahapati — “acelo kira kassapo macchikāsaṇḍaṃ anuppatto amhākaṃ purāṇagihisahāyo”ti. atha kho citto gahapati yena acelo kassapo tenupasaṅkami; upasaṅkamitvā acelena kassapena saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho citto gahapati acelaṃ kassapaṃ etadavoca — “kīvaciraṃ pabbajitassa, bhante, kassapā”ti? “tiṃsamattāni kho me, gahapati, vassāni pabbajitassā”ti. “imehi pana te, bhante, tiṃsamattehi vassehi atthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “imehi kho me, gahapati, tiṃsamattehi vassehi pabbajitassa natthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro, aññatra naggeyyā ca muṇḍeyyā ca pāvaḷanipphoṭanāya cā”ti. evaṃ vutte, citto gahapati acelaṃ kassapaṃ etadavoca — “acchariyaṃ vata, bho, abbhutaṃ vata, bho! dhammassa svākkhātatā yatra hi nāma tiṃsamattehi vassehi na koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato abhavissa phāsuvihāro, aññatra naggeyyā ca muṇḍeyyā ca pāvaḷanipphoṭanāya cā”ti!
SN 4, 7. cittasaṃyuttaṃ, 9. acelakassapasuttaṃ (SN 41.9), para. 2 ⇒
“tuyhaṃ pana, gahapati, kīvaciraṃ upāsakattaṃ upagatassā”ti? “mayhampi kho pana, bhante, tiṃsamattāni vassāni upāsakattaṃ upagatassā”ti. “imehi pana te, gahapati, tiṃsamattehi vassehi atthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “gihinopi siyā, bhante. ahañhi, bhante, yāvadeva ākaṅkhāmi, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, pītiyā ca virāgā . pe . tatiyaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, sukhassa ca pahānā . pe . catutthaṃ jhānaṃ upasampajja viharāmi. sace kho panāhaṃ, bhante, bhagavato paṭhamataraṃ kālaṃ kareyyaṃ, anacchariyaṃ kho panetaṃ yaṃ maṃ bhagavā evaṃ byākareyya — ‘natthi taṃ saṃyojanaṃ yena saṃyojanena saṃyutto citto gahapati puna imaṃ lokaṃ āgaccheyyā’”ti. evaṃ vutte, acelo kassapo cittaṃ gahapatiṃ etadavoca — “acchariyaṃ vata bho, abbhutaṃ vata bho! dhammassa svākkhātatā, yatra hi nāma gihī odātavasano evarūpaṃ uttarimanussadhammā alamariyañāṇadassanavisesaṃ adhigamissati phāsuvihāraṃ. labheyyāhaṃ, gahapati, imasmiṃ dhammavinaye pabbajjaṃ, labheyyaṃ upasampadan”ti.
“tuyhaṃ pana, gahapati, kīvaciraṃ upāsakattaṃ upagatassā”ti? “mayhampi kho pana, bhante, tiṃsamattāni vassāni upāsakattaṃ upagatassā”ti. “imehi pana te, gahapati, tiṃsamattehi vassehi atthi koci uttarimanussadhammā alamariyañāṇadassanaviseso adhigato phāsuvihāro””ti? “gihinopi siyā, bhante. ahañhi, bhante, yāvadeva ākaṅkhāmi, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, pītiyā ca virāgā . pe . tatiyaṃ jhānaṃ upasampajja viharāmi. ahañhi, bhante, yāvadeva ākaṅkhāmi, sukhassa ca pahānā . pe . catutthaṃ jhānaṃ upasampajja viharāmi. sace kho panāhaṃ, bhante, bhagavato paṭhamataraṃ kālaṃ kareyyaṃ, anacchariyaṃ kho panetaṃ yaṃ maṃ bhagavā evaṃ byākareyya — ‘natthi taṃ saṃyojanaṃ yena saṃyojanena saṃyutto citto gahapati puna imaṃ lokaṃ āgaccheyyā’”ti. evaṃ vutte, acelo kassapo cittaṃ gahapatiṃ etadavoca — “acchariyaṃ vata bho, abbhutaṃ vata bho! dhammassa svākkhātatā, yatra hi nāma gihī odātavasano evarūpaṃ uttarimanussadhammā alamariyañāṇadassanavisesaṃ adhigamissati phāsuvihāraṃ. labheyyāhaṃ, gahapati, imasmiṃ dhammavinaye pabbajjaṃ, labheyyaṃ upasampadan”ti.
SN 5, 2. bojjhaṅgasaṃyuttaṃ, 1. pabbatavaggo, 8. upavānasuttaṃ (SN 46.8), para. 2 ⇒
“jāneyya nu kho, āvuso upavāna, bhikkhu ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī’”ti? “jāneyya kho, āvuso sāriputta, bhikkhu ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī’”ti.
“jāneyya nu kho, āvuso upavāna, bhikkhu ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī’”ti? “jāneyya kho, āvuso sāriputta, bhikkhu ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī’”ti.
SN 5, 2. bojjhaṅgasaṃyuttaṃ, 1. pabbatavaggo, 8. upavānasuttaṃ (SN 46.8), para. 3 ⇒
“satisambojjhaṅgaṃ kho, āvuso, bhikkhu ārabbhamāno pajānāti ‘cittañca me suvimuttaṃ, thinamiddhañca me susamūhataṃ, uddhaccakukkuccañca me suppaṭivinītaṃ, āraddhañca me vīriyaṃ, aṭṭhiṃkatvā manasi karomi, no ca līnan’ti . pe . upekkhāsambojjhaṅgaṃ āvuso, bhikkhu ārabbhamāno pajānāti ‘cittañca me suvimuttaṃ, thinamiddhañca me susamūhataṃ, uddhaccakukkuccañca me suppaṭivinītaṃ, āraddhañca me vīriyaṃ, aṭṭhiṃkatvā manasi karomi, no ca līnan’ti. evaṃ kho, āvuso sāriputta, bhikkhu jāneyya ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī”ti. aṭṭhamaṃ.
“satisambojjhaṅgaṃ kho, āvuso, bhikkhu ārabbhamāno pajānāti ‘cittañca me suvimuttaṃ, thinamiddhañca me susamūhataṃ, uddhaccakukkuccañca me suppaṭivinītaṃ, āraddhañca me vīriyaṃ, aṭṭhiṃkatvā manasi karomi, no ca līnan’ti . pe . upekkhāsambojjhaṅgaṃ āvuso, bhikkhu ārabbhamāno pajānāti ‘cittañca me suvimuttaṃ, thinamiddhañca me susamūhataṃ, uddhaccakukkuccañca me suppaṭivinītaṃ, āraddhañca me vīriyaṃ, aṭṭhiṃkatvā manasi karomi, no ca līnan’ti. evaṃ kho, āvuso sāriputta, bhikkhu jāneyya ‘paccattaṃ yonisomanasikārā evaṃ susamāraddhā me satta bojjhaṅgā phāsuvihārāya saṃvattantī”ti. aṭṭhamaṃ.
SN 5, 2. bojjhaṅgasaṃyuttaṃ, 7. ānāpānavaggo, phāsuvihārasuttaṃ (SN 46.62), para. 1 ⇒
“aṭṭhikasaññā, bhikkhave, bhāvitā bahulīkatā mahato phāsuvihārāya saṃvattati. kathaṃ bhāvitā ca, bhikkhave, aṭṭhikasaññā kathaṃ bahulīkatā mahato phāsuvihārāya saṃvattati? idha, bhikkhave, bhikkhu aṭṭhikasaññāsahagataṃ satisambojjhaṅgaṃ bhāveti . pe . aṭṭhikasaññāsahagataṃ upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. evaṃ bhāvitā kho, bhikkhave, aṭṭhikasaññā evaṃ bahulīkatā mahato phāsuvihārāya saṃvattatī”ti. paṭhamaṃ.
“aṭṭhikasaññā, bhikkhave, bhāvitā bahulīkatā mahato phāsuvihārāya saṃvattati. kathaṃ bhāvitā ca, bhikkhave, aṭṭhikasaññā kathaṃ bahulīkatā mahato phāsuvihārāya saṃvattati? idha, bhikkhave, bhikkhu aṭṭhikasaññāsahagataṃ satisambojjhaṅgaṃ bhāveti . pe . aṭṭhikasaññāsahagataṃ upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. evaṃ bhāvitā kho, bhikkhave, aṭṭhikasaññā evaṃ bahulīkatā mahato phāsuvihārāya saṃvattatī”ti. paṭhamaṃ.
SN 5, 2. bojjhaṅgasaṃyuttaṃ, 8. nirodhavaggo, 10. nirodhasuttaṃ (SN 46.81), para. 3 ⇒
“nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattati. kathaṃ bhāvitā ca, bhikkhave, nirodhasaññā kathaṃ bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattati? idha, bhikkhave, bhikkhu nirodhasaññāsahagataṃ satisambojjhaṅgaṃ bhāveti . pe . nirodhasaññāsahagataṃ upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. evaṃ bhāvitā kho, bhikkhave, nirodhasaññā evaṃ bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattatī”ti. dasamaṃ.
“nirodhasaññā, bhikkhave, bhāvitā bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattati. kathaṃ bhāvitā ca, bhikkhave, nirodhasaññā kathaṃ bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattati? idha, bhikkhave, bhikkhu nirodhasaññāsahagataṃ satisambojjhaṅgaṃ bhāveti . pe . nirodhasaññāsahagataṃ upekkhāsambojjhaṅgaṃ bhāveti vivekanissitaṃ virāganissitaṃ nirodhanissitaṃ vossaggapariṇāmiṃ. evaṃ bhāvitā kho, bhikkhave, nirodhasaññā evaṃ bahulīkatā mahato atthāya saṃvattati, mahato yogakkhemāya saṃvattati, mahato saṃvegāya saṃvattati, mahato phāsuvihārāya saṃvattatī”ti. dasamaṃ.
AN
AN 2, 3. tatiyapaṇṇāsakaṃ, 3. vinayapeyyālaṃ (AN 2.201-202-230), para. 1 ⇒
2.1. “dveme, bhikkhave, atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ. katame dve? saṅghasuṭṭhutāya saṅghaphāsutāya. dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya. diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya. diṭṭhadhammikānaṃ verānaṃ saṃvarāya, samparāyikānaṃ verānaṃ paṭighātāya. diṭṭhadhammikānaṃ vajjānaṃ saṃvarāya, samparāyikānaṃ vajjānaṃ paṭighātāya. diṭṭhadhammikānaṃ bhayānaṃ saṃvarāya, samparāyikānaṃ bhayānaṃ paṭighātāya. diṭṭhadhammikānaṃ akusalānaṃ dhammānaṃ saṃvarāya, samparāyikānaṃ akusalānaṃ dhammānaṃ paṭighātāya. gihīnaṃ anukampāya, pāpicchānaṃ bhikkhūnaṃ pakkhupacchedāya. appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya. saddhammaṭṭhitiyā vinayānuggahāya. ime kho, bhikkhave, dve atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattan”ti.
2.1. “dveme, bhikkhave, atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ. katame dve? saṅghasuṭṭhutāya saṅghaphāsutāya. dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya. diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya. diṭṭhadhammikānaṃ verānaṃ saṃvarāya, samparāyikānaṃ verānaṃ paṭighātāya. diṭṭhadhammikānaṃ vajjānaṃ saṃvarāya, samparāyikānaṃ vajjānaṃ paṭighātāya. diṭṭhadhammikānaṃ bhayānaṃ saṃvarāya, samparāyikānaṃ bhayānaṃ paṭighātāya. diṭṭhadhammikānaṃ akusalānaṃ dhammānaṃ saṃvarāya, samparāyikānaṃ akusalānaṃ dhammānaṃ paṭighātāya. gihīnaṃ anukampāya, pāpicchānaṃ bhikkhūnaṃ pakkhupacchedāya. appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya. saddhammaṭṭhitiyā vinayānuggahāya. ime kho, bhikkhave, dve atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattan”ti.
AN 2, 3. tatiyapaṇṇāsakaṃ, 3. vinayapeyyālaṃ (AN 2.201-202-230), para. 2 ⇒
2.2-23.. “dveme, bhikkhave, atthavase paṭicca tathāgatena sāvakānaṃ pātimokkhaṃ paññattaṃ . pe . pātimokkhuddeso paññatto. pātimokkhaṭṭhapanaṃ paññattaṃ. pavāraṇā paññattā. pavāraṇaṭṭhapanaṃ paññattaṃ. tajjanīyakammaṃ paññattaṃ. niyassakammaṃ paññattaṃ. pabbājanīyakammaṃ paññattaṃ. paṭisāraṇīyakammaṃ paññattaṃ. ukkhepanīyakammaṃ paññattaṃ. parivāsadānaṃ paññattaṃ. mūlāya paṭikassanaṃ paññattaṃ. mānattadānaṃ paññattaṃ. abbhānaṃ paññattaṃ. osāraṇīyaṃ paññattaṃ. nissāraṇīyaṃ paññattaṃ. upasampadā paññattā. ñattikammaṃ paññattaṃ. ñattidutiyakammaṃ paññattaṃ. ñatticatutthakammaṃ paññattaṃ. apaññatte paññattaṃ. paññatte anupaññattaṃ. sammukhāvinayo paññatto. sativinayo paññatto. amūḷhavinayo paññatto. paṭiññātakaraṇaṃ paññattaṃ. yebhuyyasikā paññattā. tassapāpiyasikā paññattā. tiṇavatthārako paññatto. katame dve? saṅghasuṭṭhutāya, saṅghaphāsutāya. dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya. diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya. diṭṭhadhammikānaṃ verānaṃ saṃvarāya, samparāyikānaṃ verānaṃ paṭighātāya. diṭṭhadhammikānaṃ vajjānaṃ saṃvarāya, samparāyikānaṃ vajjānaṃ paṭighātāya. diṭṭhadhammikānaṃ bhayānaṃ saṃvarāya, samparāyikānaṃ bhayānaṃ paṭighātāya. diṭṭhadhammikānaṃ akusalānaṃ dhammānaṃ saṃvarāya, samparāyikānaṃ akusalānaṃ dhammānaṃ paṭighātāya. gihīnaṃ anukampāya, pāpicchānaṃ bhikkhūnaṃ pakkhupacchedāya. appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya. saddhammaṭṭhitiyā, vinayānuggahāya. ime kho, bhikkhave, dve atthavase paṭicca tathāgatena sāvakānaṃ tiṇavatthārako paññatto”ti.
2.2-23.. “dveme, bhikkhave, atthavase paṭicca tathāgatena sāvakānaṃ pātimokkhaṃ paññattaṃ . pe . pātimokkhuddeso paññatto. pātimokkhaṭṭhapanaṃ paññattaṃ. pavāraṇā paññattā. pavāraṇaṭṭhapanaṃ paññattaṃ. tajjanīyakammaṃ paññattaṃ. niyassakammaṃ paññattaṃ. pabbājanīyakammaṃ paññattaṃ. paṭisāraṇīyakammaṃ paññattaṃ. ukkhepanīyakammaṃ paññattaṃ. parivāsadānaṃ paññattaṃ. mūlāya paṭikassanaṃ paññattaṃ. mānattadānaṃ paññattaṃ. abbhānaṃ paññattaṃ. osāraṇīyaṃ paññattaṃ. nissāraṇīyaṃ paññattaṃ. upasampadā paññattā. ñattikammaṃ paññattaṃ. ñattidutiyakammaṃ paññattaṃ. ñatticatutthakammaṃ paññattaṃ. apaññatte paññattaṃ. paññatte anupaññattaṃ. sammukhāvinayo paññatto. sativinayo paññatto. amūḷhavinayo paññatto. paṭiññātakaraṇaṃ paññattaṃ. yebhuyyasikā paññattā. tassapāpiyasikā paññattā. tiṇavatthārako paññatto. katame dve? saṅghasuṭṭhutāya, saṅghaphāsutāya. dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya. diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya. diṭṭhadhammikānaṃ verānaṃ saṃvarāya, samparāyikānaṃ verānaṃ paṭighātāya. diṭṭhadhammikānaṃ vajjānaṃ saṃvarāya, samparāyikānaṃ vajjānaṃ paṭighātāya. diṭṭhadhammikānaṃ bhayānaṃ saṃvarāya, samparāyikānaṃ bhayānaṃ paṭighātāya. diṭṭhadhammikānaṃ akusalānaṃ dhammānaṃ saṃvarāya, samparāyikānaṃ akusalānaṃ dhammānaṃ paṭighātāya. gihīnaṃ anukampāya, pāpicchānaṃ bhikkhūnaṃ pakkhupacchedāya. appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya. saddhammaṭṭhitiyā, vinayānuggahāya. ime kho, bhikkhave, dve atthavase paṭicca tathāgatena sāvakānaṃ tiṇavatthārako paññatto”ti.
AN 3, 1. paṭhamapaṇṇāsakaṃ, 2. rathakāravaggo, 6. apaṇṇakasuttaṃ (AN 3.16), para. 3 ⇒
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
AN 4, 1. paṭhamapaṇṇāsakaṃ, 4. cakkavaggo, 7. aparihāniyasuttaṃ (AN 4.37), para. 4 ⇒
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
“kathañca, bhikkhave, bhikkhu bhojane mattaññū hoti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati, anavajjatā ca phāsuvihāro cā’ti. evaṃ kho, bhikkhave, bhikkhu bhojane mattaññū hoti.
AN 4, 4. catutthapaṇṇāsakaṃ, (16) 1. indriyavaggo, 9. bhikkhunīsuttaṃ (AN 4.159), para. 5 ⇒
“‘āhārasambhūto ayaṃ, bhagini, kāyo āhāraṃ nissāya. āhāro pahātabbo’ti, iti kho panetaṃ vuttaṃ. kiñcetaṃ paṭicca vuttaṃ? idha, bhagini, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi. yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. so aparena samayena āhāraṃ nissāya āhāraṃ pajahati. ‘āhārasambhūto ayaṃ, bhagini, kāyo āhāraṃ nissāya. āhāro pahātabbo’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
“‘āhārasambhūto ayaṃ, bhagini, kāyo āhāraṃ nissāya. āhāro pahātabbo’ti, iti kho panetaṃ vuttaṃ. kiñcetaṃ paṭicca vuttaṃ? idha, bhagini, bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi. yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. so aparena samayena āhāraṃ nissāya āhāraṃ pajahati. ‘āhārasambhūto ayaṃ, bhagini, kāyo āhāraṃ nissāya. āhāro pahātabbo’ti, iti yaṃ taṃ vuttaṃ idametaṃ paṭicca vuttaṃ.
AN 5, 2. dutiyapaṇṇāsakaṃ, (10) 5. kakudhavaggo, 4. phāsuvihārasuttaṃ (AN 5.94), para. 1 ⇒
94. “pañcime, bhikkhave, phāsuvihārā. katame pañca? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati; āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. ime kho, bhikkhave, pañca phāsuvihārā””ti. catutthaṃ.
94. “pañcime, bhikkhave, phāsuvihārā. katame pañca? idha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṃ savicāraṃ vivekajaṃ pītisukhaṃ paṭhamaṃ jhānaṃ upasampajja viharati; vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ. tatiyaṃ jhānaṃ. catutthaṃ jhānaṃ upasampajja viharati; āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. ime kho, bhikkhave, pañca phāsuvihārā””ti. catutthaṃ.
AN 5, 3. tatiyapaṇṇāsakaṃ, (11) 1. phāsuvihāravaggo, 5. phāsuvihārasuttaṃ (AN 5.105), para. 1 ⇒
1.5. “pañcime, bhikkhave, phāsuvihārā. katame pañca? idha, bhikkhave, bhikkhuno mettaṃ kāyakammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca, mettaṃ vacīkammaṃ . pe . mettaṃ manokammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca. yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni, tathārūpehi sīlehi sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. yāyaṃ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya, tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. ime kho, bhikkhave, pañca phāsuvihārā””ti. pañcamaṃ.
1.5. “pañcime, bhikkhave, phāsuvihārā. katame pañca? idha, bhikkhave, bhikkhuno mettaṃ kāyakammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca, mettaṃ vacīkammaṃ . pe . mettaṃ manokammaṃ paccupaṭṭhitaṃ hoti sabrahmacārīsu āvi ceva raho ca. yāni tāni sīlāni akhaṇḍāni acchiddāni asabalāni akammāsāni bhujissāni viññuppasatthāni aparāmaṭṭhāni samādhisaṃvattanikāni, tathārūpehi sīlehi sīlasāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. yāyaṃ diṭṭhi ariyā niyyānikā niyyāti takkarassa sammā dukkhakkhayāya, tathārūpāya diṭṭhiyā diṭṭhisāmaññagato viharati sabrahmacārīhi āvi ceva raho ca. ime kho, bhikkhave, pañca phāsuvihārā””ti. pañcamaṃ.
AN 5, 3. tatiyapaṇṇāsakaṃ, (11) 1. phāsuvihāravaggo, 6. ānandasuttaṃ (AN 5.106), para. 7 ⇒
“imamhā cāhaṃ, ānanda, phāsuvihārā añño phāsuvihāro uttaritaro vā paṇītataro vā natthīti vadāmī”ti. chaṭṭhaṃ.
“imamhā cāhaṃ, ānanda, phāsuvihārā añño phāsuvihāro uttaritaro vā paṇītataro vā natthīti vadāmī”ti. chaṭṭhaṃ.
AN 5, 3. tatiyapaṇṇāsakaṃ, (11) 1. phāsuvihāravaggo, 10. araññasuttaṃ (AN 5.110), para. 2 ⇒
phāsuvihāravaggo paṭhamo.
phāsuvihāravaggo paṭhamo.
AN 6, 2. dutiyapaṇṇāsakaṃ, 6. mahāvaggo, 4. āsavasuttaṃ (AN 6.58), para. 4 ⇒
“katame ca, bhikkhave, āsavā paṭisevanā pahātabbā ye paṭisevanāya pahīnā honti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cīvaraṃ paṭisevati — ‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṃ’. paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca’ . paṭisaṅkhā yoniso senāsanaṃ paṭisevati — ‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva utuparissayavinodanapaṭisallānārāmatthaṃ’. paṭisaṅkhā yoniso gilānappaccayabhesajjaparikkhāraṃ paṭisevati — ‘yāvadeva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya, abyābajjhaparamatāyā’ti. yaṃ hissa, bhikkhave, appaṭisevato uppajjeyyuṃ āsavā vighātapariḷāhā, paṭisevato evaṃsa te āsavā vighātapariḷāhā na honti. ime vuccanti, bhikkhave, āsavā paṭisevanā pahātabbā ye paṭisevanāya pahīnā honti.
“katame ca, bhikkhave, āsavā paṭisevanā pahātabbā ye paṭisevanāya pahīnā honti? idha, bhikkhave, bhikkhu paṭisaṅkhā yoniso cīvaraṃ paṭisevati — ‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva hirikopīnapaṭicchādanatthaṃ’. paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya, vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca’ . paṭisaṅkhā yoniso senāsanaṃ paṭisevati — ‘yāvadeva sītassa paṭighātāya, uṇhassa paṭighātāya, ḍaṃsamakasavātātapasarīsapasamphassānaṃ paṭighātāya, yāvadeva utuparissayavinodanapaṭisallānārāmatthaṃ’. paṭisaṅkhā yoniso gilānappaccayabhesajjaparikkhāraṃ paṭisevati — ‘yāvadeva uppannānaṃ veyyābādhikānaṃ vedanānaṃ paṭighātāya, abyābajjhaparamatāyā’ti. yaṃ hissa, bhikkhave, appaṭisevato uppajjeyyuṃ āsavā vighātapariḷāhā, paṭisevato evaṃsa te āsavā vighātapariḷāhā na honti. ime vuccanti, bhikkhave, āsavā paṭisevanā pahātabbā ye paṭisevanāya pahīnā honti.
AN 7, 3. vajjisattakavaggo, 2. vassakārasuttaṃ (AN 7.22), para. 2 ⇒
atha kho rājā māgadho ajātasattu vedehiputto vassakāraṃ brāhmaṇaṃ māgadhamahāmattaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, māgadho ajātasattu vedehiputto bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘rājā, bhante, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi, vajjī vināsessāmi, vajjī anayabyasanaṃ āpādessāmī’ti . yathā te bhagavā byākaroti, taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti.
atha kho rājā māgadho ajātasattu vedehiputto vassakāraṃ brāhmaṇaṃ māgadhamahāmattaṃ āmantesi — “ehi tvaṃ, brāhmaṇa, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘rājā, bhante, māgadho ajātasattu vedehiputto bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘rājā, bhante, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi, vajjī vināsessāmi, vajjī anayabyasanaṃ āpādessāmī’ti . yathā te bhagavā byākaroti, taṃ sādhukaṃ uggahetvā mama āroceyyāsi. na hi tathāgatā vitathaṃ bhaṇantī”ti.
AN 7, 3. vajjisattakavaggo, 2. vassakārasuttaṃ (AN 7.22), para. 3 ⇒
“evaṃ, bho”ti kho vassakāro brāhmaṇo māgadhamahāmatto rañño māgadhassa ajātasattussa vedehiputtassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho vassakāro brāhmaṇo māgadhamahāmatto bhagavantaṃ etadavoca — “rājā, bho gotama, māgadho ajātasattu vedehiputto bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. rājā, bho gotama, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi, vajjī vināsessāmi, vajjī anayabyasanaṃ āpādessāmī’”ti.
“evaṃ, bho”ti kho vassakāro brāhmaṇo māgadhamahāmatto rañño māgadhassa ajātasattussa vedehiputtassa paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṃ sammodi. sammodanīyaṃ kathaṃ sāraṇīyaṃ vītisāretvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho vassakāro brāhmaṇo māgadhamahāmatto bhagavantaṃ etadavoca — “rājā, bho gotama, māgadho ajātasattu vedehiputto bhoto gotamassa pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati. rājā, bho gotama, māgadho ajātasattu vedehiputto vajjī abhiyātukāmo. so evamāha — ‘ahaṃ hime vajjī evaṃmahiddhike evaṃmahānubhāve ucchecchāmi, vajjī vināsessāmi, vajjī anayabyasanaṃ āpādessāmī’”ti.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 9 ⇒
“katamesaṃ catunnaṃ āhārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī? idha, bhikkhave, rañño paccantime nagare bahuṃ tiṇakaṭṭhodakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
“katamesaṃ catunnaṃ āhārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī? idha, bhikkhave, rañño paccantime nagare bahuṃ tiṇakaṭṭhodakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 10 ⇒
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ sāliyavakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ sāliyavakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 11 ⇒
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ tilamuggamāsāparaṇṇaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ tilamuggamāsāparaṇṇaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 12 ⇒
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ bhesajjaṃ sannicitaṃ hoti, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ loṇaṃ abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. imesaṃ kho, bhikkhave, catunnaṃ āhārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī.
“puna caparaṃ, bhikkhave, rañño paccantime nagare bahuṃ bhesajjaṃ sannicitaṃ hoti, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ loṇaṃ abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. imesaṃ kho, bhikkhave, catunnaṃ āhārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 21 ⇒
“katamesaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī? seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ tiṇakaṭṭhodakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako vivicceva kāmehi . pe . paṭhamaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“katamesaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī? seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ tiṇakaṭṭhodakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako vivicceva kāmehi . pe . paṭhamaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 22 ⇒
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ sāliyavakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ sāliyavakaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako vitakkavicārānaṃ vūpasamā . pe . dutiyaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 23 ⇒
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ tilamuggamāsāparaṇṇaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako pītiyā ca virāgā . pe . tatiyaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ tilamuggamāsāparaṇṇaṃ sannicitaṃ hoti abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho, bhikkhave, ariyasāvako pītiyā ca virāgā . pe . tatiyaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 7, 7. mahāvaggo, 3. nagaropamasuttaṃ (AN 7.67), para. 24 ⇒
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ bhesajjaṃ sannicitaṃ hoti, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ loṇaṃ abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho bhikkhave, ariyasāvako sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. imesaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī.
“seyyathāpi, bhikkhave, rañño paccantime nagare bahuṃ bhesajjaṃ sannicitaṃ hoti, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ loṇaṃ abbhantarānaṃ ratiyā aparitassāya phāsuvihārāya bāhirānaṃ paṭighātāya. evamevaṃ kho bhikkhave, ariyasāvako sukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṃ atthaṅgamā adukkhamasukhaṃ upekkhāsatipārisuddhiṃ catutthaṃ jhānaṃ upasampajja viharati attano ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. imesaṃ catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 1. mettāvaggo, 9. nandasuttaṃ (AN 8.9), para. 3 ⇒
“tatridaṃ, bhikkhave, nandassa bhojane mattaññutāya hoti. idha, bhikkhave, nando paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. idaṃ kho, bhikkhave, nandassa bhojane mattaññutāya hoti.
“tatridaṃ, bhikkhave, nandassa bhojane mattaññutāya hoti. idha, bhikkhave, nando paṭisaṅkhā yoniso āhāraṃ āhāreti — ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. idaṃ kho, bhikkhave, nandassa bhojane mattaññutāya hoti.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ (AN 8.30), para. 9 ⇒
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānārattānaṃ dussānaṃ dussakaraṇḍako pūro; evamevaṃ te paṃsukūlacīvaraṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānārattānaṃ dussānaṃ dussakaraṇḍako pūro; evamevaṃ te paṃsukūlacīvaraṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ (AN 8.30), para. 10 ⇒
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā sālīnaṃ odano vicitakāḷako anekasūpo anekabyañjano; evamevaṃ te piṇḍiyālopabhojanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā sālīnaṃ odano vicitakāḷako anekasūpo anekabyañjano; evamevaṃ te piṇḍiyālopabhojanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ (AN 8.30), para. 11 ⇒
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā kūṭāgāraṃ ullittāvalittaṃ nivātaṃ phusitaggaḷaṃ pihitavātapānaṃ; evamevaṃ te rukkhamūlasenāsanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā kūṭāgāraṃ ullittāvalittaṃ nivātaṃ phusitaggaḷaṃ pihitavātapānaṃ; evamevaṃ te rukkhamūlasenāsanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ (AN 8.30), para. 12 ⇒
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā pallaṅko gonakatthato paṭikatthato paṭalikatthato kadalimigapavarapaccattharaṇo sauttaracchado ubhatolohitakūpadhāno; evamevaṃ te tiṇasanthārakasayanāsanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā pallaṅko gonakatthato paṭikatthato paṭalikatthato kadalimigapavarapaccattharaṇo sauttaracchado ubhatolohitakūpadhāno; evamevaṃ te tiṇasanthārakasayanāsanaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa.
AN 8, 1. paṭhamapaṇṇāsakaṃ, 3. gahapativaggo, 10. anuruddhamahāvitakkasuttaṃ (AN 8.30), para. 13 ⇒
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānābhesajjāni, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ; evamevaṃ te pūtimuttabhesajjaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. tena hi tvaṃ, anuruddha, āyatikampi vassāvāsaṃ idheva cetīsu pācīnavaṃsadāye vihareyyāsī”ti. “evaṃ, bhante”ti kho āyasmā anuruddho bhagavato paccassosi.
“yato kho tvaṃ, anuruddha, ime ca aṭṭha mahāpurisavitakke vitakkessasi, imesañca catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī bhavissasi akicchalābhī akasiralābhī, tato tuyhaṃ, anuruddha, seyyathāpi nāma gahapatissa vā gahapatiputtassa vā nānābhesajjāni, seyyathidaṃ — sappi navanītaṃ telaṃ madhu phāṇitaṃ; evamevaṃ te pūtimuttabhesajjaṃ khāyissati santuṭṭhassa viharato ratiyā aparitassāya phāsuvihārāya okkamanāya nibbānassa. tena hi tvaṃ, anuruddha, āyatikampi vassāvāsaṃ idheva cetīsu pācīnavaṃsadāye vihareyyāsī”ti. “evaṃ, bhante”ti kho āyasmā anuruddho bhagavato paccassosi.
AN 10, 1. paṭhamapaṇṇāsakaṃ, 4. upālivaggo, 1. upālisuttaṃ (AN 10.31), para. 2 ⇒
“dasa kho, upāli, atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ, pātimokkhaṃ uddiṭṭhaṃ. katame dasa? saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya, diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya, appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya — ime kho, upāli, dasa atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ, pātimokkhaṃ uddiṭṭhan”ti. paṭhamaṃ.
“dasa kho, upāli, atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ, pātimokkhaṃ uddiṭṭhaṃ. katame dasa? saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṃ puggalānaṃ niggahāya, pesalānaṃ bhikkhūnaṃ phāsuvihārāya, diṭṭhadhammikānaṃ āsavānaṃ saṃvarāya, samparāyikānaṃ āsavānaṃ paṭighātāya, appasannānaṃ pasādāya, pasannānaṃ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya — ime kho, upāli, dasa atthavase paṭicca tathāgatena sāvakānaṃ sikkhāpadaṃ paññattaṃ, pātimokkhaṃ uddiṭṭhan”ti. paṭhamaṃ.
KN
KN Ud, 2. mucalindavaggo, 8. suppavāsāsuttaṃ (KN 3.18), para. 2 ⇒
atha kho suppavāsā koliyadhītā sāmikaṃ āmantesi — “ehi tvaṃ, ayyaputta, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘suppavāsā, bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti — sammāsambuddho vata so bhagavā yo imassa evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata taṃ nibbānaṃ yatthidaṃ evarūpaṃ dukkhaṃ na saṃvijjatī’”ti.
atha kho suppavāsā koliyadhītā sāmikaṃ āmantesi — “ehi tvaṃ, ayyaputta, yena bhagavā tenupasaṅkama; upasaṅkamitvā mama vacanena bhagavato pāde sirasā vandāhi; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati; appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’ti. evañca vadehi — ‘suppavāsā, bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti — sammāsambuddho vata so bhagavā yo imassa evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata taṃ nibbānaṃ yatthidaṃ evarūpaṃ dukkhaṃ na saṃvijjatī’”ti.
KN Ud, 2. mucalindavaggo, 8. suppavāsāsuttaṃ (KN 3.18), para. 3 ⇒
“paraman”ti kho so koliyaputto suppavāsāya koliyadhītāya paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho koliyaputto bhagavantaṃ etadavoca — “suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘suppavāsā, bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti — sammāsambuddho vata so bhagavā yo imassa evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata nibbānaṃ yatthidaṃ evarūpaṃ dukkhaṃ na saṃvijjatī’”ti.
“paraman”ti kho so koliyaputto suppavāsāya koliyadhītāya paṭissutvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho koliyaputto bhagavantaṃ etadavoca — “suppavāsā, bhante, koliyadhītā bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati; evañca vadeti — ‘suppavāsā, bhante, koliyadhītā satta vassāni gabbhaṃ dhāreti. sattāhaṃ mūḷhagabbhā sā dukkhāhi tibbāhi kharāhi kaṭukāhi vedanāhi phuṭṭhā tīhi vitakkehi adhivāseti — sammāsambuddho vata so bhagavā yo imassa evarūpassa dukkhassa pahānāya dhammaṃ deseti; suppaṭipanno vata tassa bhagavato sāvakasaṅgho yo imassa evarūpassa dukkhassa pahānāya paṭipanno; susukhaṃ vata nibbānaṃ yatthidaṃ evarūpaṃ dukkhaṃ na saṃvijjatī’”ti.
KN Ud, 5. soṇavaggo {mahāvagga (aṭṭhakathāya sameti)}, 6. soṇasuttaṃ (KN 3.46), para. 13 ⇒
“sādhu sādhu, soṇa; gaccha tvaṃ, soṇa, taṃ bhagavantaṃ dassanāya arahantaṃ sammāsambuddhaṃ . dakkhissasi tvaṃ, soṇa, taṃ bhagavantaṃ pāsādikaṃ pasādanīyaṃ santindriyaṃ santamānasaṃ uttamadamathasamathamanuppattaṃ dantaṃ guttaṃ yatindriyaṃ nāgaṃ. disvāna mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti.
“sādhu sādhu, soṇa; gaccha tvaṃ, soṇa, taṃ bhagavantaṃ dassanāya arahantaṃ sammāsambuddhaṃ . dakkhissasi tvaṃ, soṇa, taṃ bhagavantaṃ pāsādikaṃ pasādanīyaṃ santindriyaṃ santamānasaṃ uttamadamathasamathamanuppattaṃ dantaṃ guttaṃ yatindriyaṃ nāgaṃ. disvāna mama vacanena bhagavato pāde sirasā vandāhi, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ puccha — ‘upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī’”ti.
KN Ud, 5. soṇavaggo {mahāvagga (aṭṭhakathāya sameti)}, 6. soṇasuttaṃ (KN 3.46), para. 14 ⇒
“evaṃ, bhante”ti kho āyasmā soṇo āyasmato mahākaccānassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ mahākaccānaṃ abhivādetvā padakkhiṇaṃ katvā senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sāvatthi tena cārikaṃ pakkāmi. anupubbena cārikaṃ caramāno yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā soṇo bhagavantaṃ etadavoca — “upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti.
“evaṃ, bhante”ti kho āyasmā soṇo āyasmato mahākaccānassa bhāsitaṃ abhinanditvā anumoditvā uṭṭhāyāsanā āyasmantaṃ mahākaccānaṃ abhivādetvā padakkhiṇaṃ katvā senāsanaṃ saṃsāmetvā pattacīvaramādāya yena sāvatthi tena cārikaṃ pakkāmi. anupubbena cārikaṃ caramāno yena sāvatthi jetavanaṃ anāthapiṇḍikassa ārāmo, yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṃ abhivādetvā ekamantaṃ nisīdi. ekamantaṃ nisinno kho āyasmā soṇo bhagavantaṃ etadavoca — “upajjhāyo me, bhante, āyasmā mahākaccāno bhagavato pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchatī”ti.
KN Pv, 4. mahāvaggo, 1. ambasakkarapetavatthu (KN 7.36), para. 132 ⇒
tamenamavoca upasaṅkamitvā, appābādhaṃ phāsuvihārañca pucchi.
tamenamavoca upasaṅkamitvā, appābādhaṃ phāsuvihārañca pucchi.
KN Th, 17. tiṃsanipāto, 2. sāriputtattheragāthā (KN 8.259), para. 9 ⇒
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
KN Th, 17. tiṃsanipāto, 2. sāriputtattheragāthā (KN 8.259), para. 12 ⇒
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
KN Th, 17. tiṃsanipāto, 2. sāriputtattheragāthā (KN 8.259), para. 15 ⇒
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
alaṃ phāsuvihārāya, pahitattassa bhikkhuno.
KN Nidd I, 1. kāmasuttaniddeso, para. 87 ⇒
vuttampi hetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti, ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati, ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati, ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti, ahitāya dukkhāya aphāsuvihārāya.
vuttampi hetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti, ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati, ahitāya dukkhāya aphāsuvihārāya. doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati, ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti, ahitāya dukkhāya aphāsuvihārāya.
KN Nidd I, 10. purābhedasuttaniddeso, para. 112 ⇒
aviruddho ca taṇhāya, rasesu nānugijjhatīti. viruddhoti yo cittassa āghāto paṭighāto, paṭighaṃ paṭivirodho, kopo pakopo sampakopo, doso padoso sampadoso, cittassa byāpatti manopadoso, kodho kujjhanā kujjhitattaṃ, doso dussanā dussitattaṃ, byāpatti byāpajjanā byāpajjitattaṃ virodho paṭivirodho, caṇḍikkaṃ, asuropo, anattamanatā cittassa — ayaṃ vuccati virodho. yasseso virodho pahīno samucchinno vūpasanto paṭipassaddho abhabbuppattiko ñāṇagginā daḍḍho, so vuccati aviruddho. taṇhāti rūpataṇhā saddataṇhā gandhataṇhā rasataṇhā phoṭṭhabbataṇhā dhammataṇhā. rasoti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso, ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā. te jivhaggena rasaggāni pariyesantā āhiṇḍanti, te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti; madhuraṃ labhitvā amadhuraṃ pariyesanti, amadhuraṃ labhitvā madhuraṃ pariyesanti; tittakaṃ labhitvā atittakaṃ pariyesanti, atittakaṃ labhitvā tittakaṃ pariyesanti; kaṭukaṃ labhitvā akaṭukaṃ pariyesanti, akaṭukaṃ labhitvā kaṭukaṃ pariyesanti; loṇikaṃ labhitvā aloṇikaṃ pariyesanti, aloṇikaṃ labhitvā loṇikaṃ pariyesanti; khārikaṃ labhitvā akhārikaṃ pariyesanti, akhārikaṃ labhitvā khārikaṃ pariyesanti; lambikaṃ labhitvā kasāvaṃ pariyesanti, kasāvaṃ labhitvā lambikaṃ pariyesanti; sāduṃ labhitvā asāduṃ pariyesanti, asāduṃ labhitvā sāduṃ pariyesanti; sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti. te yaṃ yaṃ labhitvā tena tena na santussanti aparāparaṃ pariyesanti, manāpikesu rasesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. yassesā rasataṇhā pahīnā samucchinnā vūpasantā paṭipassaddhā abhabbuppattikā ñāṇagginā daḍḍhā, so paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti.
aviruddho ca taṇhāya, rasesu nānugijjhatīti. viruddhoti yo cittassa āghāto paṭighāto, paṭighaṃ paṭivirodho, kopo pakopo sampakopo, doso padoso sampadoso, cittassa byāpatti manopadoso, kodho kujjhanā kujjhitattaṃ, doso dussanā dussitattaṃ, byāpatti byāpajjanā byāpajjitattaṃ virodho paṭivirodho, caṇḍikkaṃ, asuropo, anattamanatā cittassa — ayaṃ vuccati virodho. yasseso virodho pahīno samucchinno vūpasanto paṭipassaddho abhabbuppattiko ñāṇagginā daḍḍho, so vuccati aviruddho. taṇhāti rūpataṇhā saddataṇhā gandhataṇhā rasataṇhā phoṭṭhabbataṇhā dhammataṇhā. rasoti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso, ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā. te jivhaggena rasaggāni pariyesantā āhiṇḍanti, te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti; madhuraṃ labhitvā amadhuraṃ pariyesanti, amadhuraṃ labhitvā madhuraṃ pariyesanti; tittakaṃ labhitvā atittakaṃ pariyesanti, atittakaṃ labhitvā tittakaṃ pariyesanti; kaṭukaṃ labhitvā akaṭukaṃ pariyesanti, akaṭukaṃ labhitvā kaṭukaṃ pariyesanti; loṇikaṃ labhitvā aloṇikaṃ pariyesanti, aloṇikaṃ labhitvā loṇikaṃ pariyesanti; khārikaṃ labhitvā akhārikaṃ pariyesanti, akhārikaṃ labhitvā khārikaṃ pariyesanti; lambikaṃ labhitvā kasāvaṃ pariyesanti, kasāvaṃ labhitvā lambikaṃ pariyesanti; sāduṃ labhitvā asāduṃ pariyesanti, asāduṃ labhitvā sāduṃ pariyesanti; sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti. te yaṃ yaṃ labhitvā tena tena na santussanti aparāparaṃ pariyesanti, manāpikesu rasesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. yassesā rasataṇhā pahīnā samucchinnā vūpasantā paṭipassaddhā abhabbuppattikā ñāṇagginā daḍḍhā, so paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti.
KN Nidd I, 10. purābhedasuttaniddeso, para. 113 ⇒
yathā vanaṃ ālimpeyya yāvadeva ropanatthāya, yathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā vā pana puttamaṃsaṃ āhāraṃ āhareyya yāvadeva kantārassa nittharaṇatthāya; evameva bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya . pe . phāsuvihāro cā”ti. rasataṇhaṃ pajahati vinodeti byantiṃ karoti anabhāvaṃ gameti, rasataṇhāya ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — aviruddho ca taṇhāya rasesu nānugijjhati.
yathā vanaṃ ālimpeyya yāvadeva ropanatthāya, yathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā vā pana puttamaṃsaṃ āhāraṃ āhareyya yāvadeva kantārassa nittharaṇatthāya; evameva bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya . pe . phāsuvihāro cā”ti. rasataṇhaṃ pajahati vinodeti byantiṃ karoti anabhāvaṃ gameti, rasataṇhāya ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — aviruddho ca taṇhāya rasesu nānugijjhati.
KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 115 ⇒
vuttañhetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya.
vuttañhetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya.
KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 141 ⇒
rase ca nānugijjheyyāti. rase cāti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā; te jivhaggena rasaggāni pariyesantā āhiṇḍanti, te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti . pe . sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti. te yaṃ yaṃ labhitvā tena tena na tussanti, aparāparaṃ pariyesanti, manāpikesu rasesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. yassesā rasataṇhā pahīnā samucchinnā . pe . ñāṇagginā daḍḍhā, so paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya . pe . anavajjatā ca phāsuvihāro cāti.
rase ca nānugijjheyyāti. rase cāti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā; te jivhaggena rasaggāni pariyesantā āhiṇḍanti, te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti . pe . sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti. te yaṃ yaṃ labhitvā tena tena na tussanti, aparāparaṃ pariyesanti, manāpikesu rasesu rattā giddhā gadhitā mucchitā ajjhosannā laggā laggitā palibuddhā. yassesā rasataṇhā pahīnā samucchinnā . pe . ñāṇagginā daḍḍhā, so paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya . pe . anavajjatā ca phāsuvihāro cāti.
KN Nidd I, 14. tuvaṭṭakasuttaniddeso, para. 142 ⇒
yathā vaṇaṃ ālimpeyya yāvadeva āruhaṇatthāya, yathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā vā puttamaṃsaṃ āhāraṃ āhāreyya yāvadeva kantārassa nittharaṇatthāya; evamevaṃ bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya . pe . anavajjatā ca phāsuvihāro cāti rasataṇhaṃ pajaheyya vinodeyya byantiṃ kareyya anabhāvaṃ gameyya, rasataṇhāya ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā vihareyyāti — rase ca nānugijjheyya.
yathā vaṇaṃ ālimpeyya yāvadeva āruhaṇatthāya, yathā vā pana akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā vā puttamaṃsaṃ āhāraṃ āhāreyya yāvadeva kantārassa nittharaṇatthāya; evamevaṃ bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya . pe . anavajjatā ca phāsuvihāro cāti rasataṇhaṃ pajaheyya vinodeyya byantiṃ kareyya anabhāvaṃ gameyya, rasataṇhāya ārato assa virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā vihareyyāti — rase ca nānugijjheyya.
KN Nidd I, 16. sāriputtasuttaniddeso, para. 141 ⇒
“tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo ? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti.
“tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya. katame tayo ? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāyā””ti.
KN Nidd I, 16. sāriputtasuttaniddeso, para. 198 ⇒
vijigucchamānassa yadidaṃ phāsūti. vijigucchamānassāti jātiyā vijigucchamānassa, jarāya. byādhinā. maraṇena. sokehi . paridevehi. dukkhehi. domanassehi. upāyāsehi . pe . diṭṭhibyasanena dukkhena vijigucchamānassa aṭṭīyamānassa harāyamānassāti — vijigucchamānassa. yadidaṃ phāsūti yaṃ phāsuvihāraṃ taṃ kathayissāmi. katamo phāsuvihāro? sammāpaṭipadā anulomapaṭipadā apaccanīkapaṭipadā aviruddhapaṭipadā anvatthapaṭipadā dhammānudhammapaṭipadā sīlesu paripūrakāritā indriyesu guttadvāratā bhojane mattaññutā jāgariyānuyogo satisampajaññaṃ cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo nibbānañca nibbānagāminī ca paṭipadā — ayaṃ phāsuvihāroti — vijigucchamānassa yadidaṃ phāsu.
vijigucchamānassa yadidaṃ phāsūti. vijigucchamānassāti jātiyā vijigucchamānassa, jarāya. byādhinā. maraṇena. sokehi . paridevehi. dukkhehi. domanassehi. upāyāsehi . pe . diṭṭhibyasanena dukkhena vijigucchamānassa aṭṭīyamānassa harāyamānassāti — vijigucchamānassa. yadidaṃ phāsūti yaṃ phāsuvihāraṃ taṃ kathayissāmi. katamo phāsuvihāro? sammāpaṭipadā anulomapaṭipadā apaccanīkapaṭipadā aviruddhapaṭipadā anvatthapaṭipadā dhammānudhammapaṭipadā sīlesu paripūrakāritā indriyesu guttadvāratā bhojane mattaññutā jāgariyānuyogo satisampajaññaṃ cattāro satipaṭṭhānā cattāro sammappadhānā cattāro iddhipādā pañcindriyāni pañca balāni satta bojjhaṅgā ariyo aṭṭhaṅgiko maggo nibbānañca nibbānagāminī ca paṭipadā — ayaṃ phāsuvihāroti — vijigucchamānassa yadidaṃ phāsu.
KN Nidd I, 16. sāriputtasuttaniddeso, para. 215 ⇒
katamo bhojane mattaññutāpariyanto? idha bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cāti. akkhabbhañjanavaṇapaṭicchādanaputtamaṃsūpamaṃ paccavekkhamāno anto bhojane mattaññutāpariyante carati, mariyādaṃ na bhindati — ayaṃ bhojane mattaññutāpariyanto.
katamo bhojane mattaññutāpariyanto? idha bhikkhu paṭisaṅkhā yoniso āhāraṃ āhāreti neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cāti. akkhabbhañjanavaṇapaṭicchādanaputtamaṃsūpamaṃ paccavekkhamāno anto bhojane mattaññutāpariyante carati, mariyādaṃ na bhindati — ayaṃ bhojane mattaññutāpariyanto.
KN Nidd I, 16. sāriputtasuttaniddeso, para. 293 ⇒
paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca.
paṭisaṅkhā yoniso piṇḍapātaṃ paṭisevati neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro ca.
KN Nidd II, khaggavisāṇasutto, paṭhamavaggo, para. 159 ⇒
vuttañhetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya . katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya.
vuttañhetaṃ bhagavatā — “tayo kho, mahārāja, purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya . katame tayo? lobho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya; doso kho, mahārāja . pe . moho kho, mahārāja, purisassa dhammo ajjhattaṃ uppajjamāno uppajjati ahitāya dukkhāya aphāsuvihārāya. ime kho, mahārāja, tayo purisassa dhammā ajjhattaṃ uppajjamānā uppajjanti ahitāya dukkhāya aphāsuvihārāya.
KN Nidd II, khaggavisāṇasutto, catutthavaggo, para. 4 ⇒
rasesu gedhaṃ akaraṃ aloloti. rasoti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso, ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā. te jivhaggena rasaggāni pariyesantā āhiṇḍanti. te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti; madhuraṃ labhitvā amadhuraṃ pariyesanti, amadhuraṃ labhitvā madhuraṃ pariyesanti; tittakaṃ labhitvā atittakaṃ pariyesanti, atittakaṃ labhitvā tittakaṃ pariyesanti; kaṭukaṃ labhitvā akuṭakaṃ pariyesanti, akuṭakaṃ labhitvā kaṭukaṃ pariyesanti; loṇikaṃ labhitvā aloṇikaṃ pariyesanti, aloṇikaṃ labhitvā loṇikaṃ pariyesanti; khārikaṃ labhitvā akhārikaṃ pariyesanti, akhārikaṃ labhitvā khārikaṃ pariyesanti; kasāvaṃ labhitvā akasāvaṃ pariyesanti, akasāvaṃ labhitvā kasāvaṃ pariyesanti; lambikaṃ labhitvā alambikaṃ pariyesanti, alambikaṃ labhitvā lambikaṃ pariyesanti; sāduṃ labhitvā asāduṃ pariyesanti, asāduṃ labhitvā sāduṃ pariyesanti; sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti . te yaṃ yaṃ labhanti tena tena na tussanti, aparāparaṃ pariyesanti. manāpikesu rasesu rattā giddhā gathitā mucchitā ajjhosannā laggā laggitā palibuddhā. sā rasataṇhā tassa paccekasambuddhassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. tasmā so paccekasambuddho paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti.
rasesu gedhaṃ akaraṃ aloloti. rasoti mūlaraso khandharaso tacaraso pattaraso puppharaso phalaraso, ambilaṃ madhuraṃ tittakaṃ kaṭukaṃ loṇikaṃ khārikaṃ lambikaṃ kasāvo sādu asādu sītaṃ uṇhaṃ. santeke samaṇabrāhmaṇā rasagiddhā. te jivhaggena rasaggāni pariyesantā āhiṇḍanti. te ambilaṃ labhitvā anambilaṃ pariyesanti, anambilaṃ labhitvā ambilaṃ pariyesanti; madhuraṃ labhitvā amadhuraṃ pariyesanti, amadhuraṃ labhitvā madhuraṃ pariyesanti; tittakaṃ labhitvā atittakaṃ pariyesanti, atittakaṃ labhitvā tittakaṃ pariyesanti; kaṭukaṃ labhitvā akuṭakaṃ pariyesanti, akuṭakaṃ labhitvā kaṭukaṃ pariyesanti; loṇikaṃ labhitvā aloṇikaṃ pariyesanti, aloṇikaṃ labhitvā loṇikaṃ pariyesanti; khārikaṃ labhitvā akhārikaṃ pariyesanti, akhārikaṃ labhitvā khārikaṃ pariyesanti; kasāvaṃ labhitvā akasāvaṃ pariyesanti, akasāvaṃ labhitvā kasāvaṃ pariyesanti; lambikaṃ labhitvā alambikaṃ pariyesanti, alambikaṃ labhitvā lambikaṃ pariyesanti; sāduṃ labhitvā asāduṃ pariyesanti, asāduṃ labhitvā sāduṃ pariyesanti; sītaṃ labhitvā uṇhaṃ pariyesanti, uṇhaṃ labhitvā sītaṃ pariyesanti . te yaṃ yaṃ labhanti tena tena na tussanti, aparāparaṃ pariyesanti. manāpikesu rasesu rattā giddhā gathitā mucchitā ajjhosannā laggā laggitā palibuddhā. sā rasataṇhā tassa paccekasambuddhassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṃkatā āyatiṃ anuppādadhammā. tasmā so paccekasambuddho paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti.
KN Nidd II, khaggavisāṇasutto, catutthavaggo, para. 5 ⇒
yathā vaṇaṃ ālimpeyya yāvadeva āruhaṇatthāya, yathā vā akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā puttamaṃsaṃ āhāraṃ āhareyya yāvadeva kantārassa nittharaṇatthāya; evameva so paccekasambuddho paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti. rasataṇhāya ārato virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — rasesu gedhaṃ akaraṃ.
yathā vaṇaṃ ālimpeyya yāvadeva āruhaṇatthāya, yathā vā akkhaṃ abbhañjeyya yāvadeva bhārassa nittharaṇatthāya, yathā puttamaṃsaṃ āhāraṃ āhareyya yāvadeva kantārassa nittharaṇatthāya; evameva so paccekasambuddho paṭisaṅkhā yoniso āhāraṃ āhāreti — “neva davāya na madāya na maṇḍanāya na vibhūsanāya; yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya. iti purāṇañca vedanaṃ paṭihaṅkhāmi, navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā”ti. rasataṇhāya ārato virato paṭivirato nikkhanto nissaṭo vippamutto visaññutto vimariyādikatena cetasā viharatīti — rasesu gedhaṃ akaraṃ.
KN Mil, , pubbayogādi, para. 42 ⇒
“tiṭṭhatu, bhante, eko milindo rājā; sace, bhante, sakalajambudīpe sabbe rājāno āgantvā maṃ pañhaṃ puccheyyuṃ, sabbaṃ taṃ visajjetvā sampadālessāmi, ‘khamatha me bhante’ti vatvā, ‘na khamāmī’ti vutte ‘tena hi, bhante, imaṃ temāsaṃ kassa santike vasissāmī’ti āha” . ayaṃ kho, nāgasena, āyasmā assagutto vattaniye senāsane viharati, gaccha tvaṃ, nāgasena, yenāyasmā assagutto tenupasaṅkama, upasaṅkamitvā mama vacanena āyasmato assaguttassa pāde sirasā vanda, evañca naṃ vadehi ‘upajjhāyo me, bhante, tumhākaṃ pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, upajjhāyo me, bhante, imaṃ temāsaṃ tumhākaṃ santike vasituṃ maṃ pahiṇī’ti, ‘konāmo te upajjhāyo’ti ca vutte ‘rohaṇatthero nāma bhante”ti vadeyyāsi, ‘ahaṃ konāmo’ti vutte evaṃ vadeyyāsi ‘mama upajjhāyo, bhante, tumhākaṃ nāmaṃ jānātī’”ti. “evaṃ bhante”ti kho āyasmā nāgaseno āyasmantaṃ rohaṇaṃ abhivādetvā padakkhiṇaṃ katvā pattacīvaramādāya anupubbena cārikaṃ caramāno yena vattaniyaṃ senāsanaṃ, yenāyasmā assagutto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ assaguttaṃ abhivādetvā ekamantaṃ aṭṭhāsi, ekamantaṃ ṭhito kho āyasmā nāgaseno āyasmantaṃ assaguttaṃ etadavoca “upajjhāyo me, bhante, tumhākaṃ pāde sirasā vandati, evañca vadeti appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, upajjhāyo me, bhante, imaṃ temāsaṃ tumhākaṃ santike vasituṃ maṃ pahiṇī”ti.
“tiṭṭhatu, bhante, eko milindo rājā; sace, bhante, sakalajambudīpe sabbe rājāno āgantvā maṃ pañhaṃ puccheyyuṃ, sabbaṃ taṃ visajjetvā sampadālessāmi, ‘khamatha me bhante’ti vatvā, ‘na khamāmī’ti vutte ‘tena hi, bhante, imaṃ temāsaṃ kassa santike vasissāmī’ti āha” . ayaṃ kho, nāgasena, āyasmā assagutto vattaniye senāsane viharati, gaccha tvaṃ, nāgasena, yenāyasmā assagutto tenupasaṅkama, upasaṅkamitvā mama vacanena āyasmato assaguttassa pāde sirasā vanda, evañca naṃ vadehi ‘upajjhāyo me, bhante, tumhākaṃ pāde sirasā vandati, appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, upajjhāyo me, bhante, imaṃ temāsaṃ tumhākaṃ santike vasituṃ maṃ pahiṇī’ti, ‘konāmo te upajjhāyo’ti ca vutte ‘rohaṇatthero nāma bhante”ti vadeyyāsi, ‘ahaṃ konāmo’ti vutte evaṃ vadeyyāsi ‘mama upajjhāyo, bhante, tumhākaṃ nāmaṃ jānātī’”ti. “evaṃ bhante”ti kho āyasmā nāgaseno āyasmantaṃ rohaṇaṃ abhivādetvā padakkhiṇaṃ katvā pattacīvaramādāya anupubbena cārikaṃ caramāno yena vattaniyaṃ senāsanaṃ, yenāyasmā assagutto tenupasaṅkami, upasaṅkamitvā āyasmantaṃ assaguttaṃ abhivādetvā ekamantaṃ aṭṭhāsi, ekamantaṃ ṭhito kho āyasmā nāgaseno āyasmantaṃ assaguttaṃ etadavoca “upajjhāyo me, bhante, tumhākaṃ pāde sirasā vandati, evañca vadeti appābādhaṃ appātaṅkaṃ lahuṭṭhānaṃ balaṃ phāsuvihāraṃ pucchati, upajjhāyo me, bhante, imaṃ temāsaṃ tumhākaṃ santike vasituṃ maṃ pahiṇī”ti.
KN Mil, 6. opammakathāpañho, 1. gadrabhavaggo, 1. gadrabhaṅgapañho, para. 3 ⇒
alaṃ phāsuvihārāya, pahitattassa bhikkhuno’”ti.
alaṃ phāsuvihārāya, pahitattassa bhikkhuno’”ti.
KN Mil, 6. opammakathāpañho, 1. gadrabhavaggo, 2. kukkuṭaṅgapañho, para. 3 ⇒
“puna caparaṃ, mahārāja, kukkuṭo pathaviṃ khaṇitvā khaṇitvā ajjhohāraṃ ajjhoharati. evameva kho, mahārāja, yoginā yogāvacarena paccavekkhitvā paccavekkhitvā ajjhohāraṃ ajjhoharitabbaṃ ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. idaṃ, mahārāja, kukkuṭassa tatiyaṃ aṅgaṃ gahetabbaṃ. bhāsitampetaṃ, mahārāja, bhagavatā devātidevena —
“puna caparaṃ, mahārāja, kukkuṭo pathaviṃ khaṇitvā khaṇitvā ajjhohāraṃ ajjhoharati. evameva kho, mahārāja, yoginā yogāvacarena paccavekkhitvā paccavekkhitvā ajjhohāraṃ ajjhoharitabbaṃ ‘neva davāya na madāya na maṇḍanāya na vibhūsanāya, yāvadeva imassa kāyassa ṭhitiyā yāpanāya vihiṃsūparatiyā brahmacariyānuggahāya, iti purāṇañca vedanaṃ paṭihaṅkhāmi navañca vedanaṃ na uppādessāmi, yātrā ca me bhavissati anavajjatā ca phāsuvihāro cā’ti. idaṃ, mahārāja, kukkuṭassa tatiyaṃ aṅgaṃ gahetabbaṃ. bhāsitampetaṃ, mahārāja, bhagavatā devātidevena —
KN Nett, 4. paṭiniddesavāro, 8. vibhattihāravibhaṅgo, para. 7 ⇒
dassanabhūmi niyāmāvakkantiyā padaṭṭhānaṃ, bhāvanābhūmi uttarikānaṃ phalānaṃ pattiyā padaṭṭhānaṃ, dukkhā paṭipadā dandhābhiññā samathassa padaṭṭhānaṃ, sukhā paṭipadā khippābhiññā vipassanāya padaṭṭhānaṃ, dānamayaṃ puññakiriyavatthu parato ghosassa sādhāraṇaṃ padaṭṭhānaṃ, sīlamayaṃ puññakiriyavatthu cintāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ. dānamayaṃ puññakiriyavatthu parato ca ghosassa sutamayiyā ca paññāya sādhāraṇaṃ padaṭṭhānaṃ sīlamayaṃ puññakiriyavatthu cintāmayiyā ca paññāya yoniso ca manasikārassa sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā ca paññāya sammādiṭṭhiyā ca sādhāraṇaṃ padaṭṭhānaṃ. patirūpadesavāso vivekassa ca samādhissa ca sādhāraṇaṃ padaṭṭhānaṃ, sappurisūpanissayo tiṇṇañca aveccappasādānaṃ samathassa ca sādhāraṇaṃ padaṭṭhānaṃ, attasammāpaṇidhānaṃ hiriyā ca vipassanāya ca sādhāraṇaṃ padaṭṭhānaṃ, akusalapariccāgo kusalavīmaṃsāya ca samādhindriyassa ca sādhāraṇaṃ padaṭṭhānaṃ, dhammasvākkhātatā kusalamūlaropanāya ca phalasamāpattiyā ca sādhāraṇaṃ padaṭṭhānaṃ, saṅghasuppaṭipannatā saṅghasuṭṭhutāya sādhāraṇaṃ padaṭṭhānaṃ, satthusampadā appasannānañca pasādāya pasannānañca bhiyyobhāvāya sādhāraṇaṃ padaṭṭhānaṃ, appaṭihatapātimokkhatā dummaṅkūnañca puggalānaṃ niggahāya pesalānañca puggalānaṃ phāsuvihārāya sādhāraṇaṃ padaṭṭhānaṃ. tenāha āyasmā mahākaccāyano “dhammañca padaṭṭhānan”ti.
dassanabhūmi niyāmāvakkantiyā padaṭṭhānaṃ, bhāvanābhūmi uttarikānaṃ phalānaṃ pattiyā padaṭṭhānaṃ, dukkhā paṭipadā dandhābhiññā samathassa padaṭṭhānaṃ, sukhā paṭipadā khippābhiññā vipassanāya padaṭṭhānaṃ, dānamayaṃ puññakiriyavatthu parato ghosassa sādhāraṇaṃ padaṭṭhānaṃ, sīlamayaṃ puññakiriyavatthu cintāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā paññāya sādhāraṇaṃ padaṭṭhānaṃ. dānamayaṃ puññakiriyavatthu parato ca ghosassa sutamayiyā ca paññāya sādhāraṇaṃ padaṭṭhānaṃ sīlamayaṃ puññakiriyavatthu cintāmayiyā ca paññāya yoniso ca manasikārassa sādhāraṇaṃ padaṭṭhānaṃ, bhāvanāmayaṃ puññakiriyavatthu bhāvanāmayiyā ca paññāya sammādiṭṭhiyā ca sādhāraṇaṃ padaṭṭhānaṃ. patirūpadesavāso vivekassa ca samādhissa ca sādhāraṇaṃ padaṭṭhānaṃ, sappurisūpanissayo tiṇṇañca aveccappasādānaṃ samathassa ca sādhāraṇaṃ padaṭṭhānaṃ, attasammāpaṇidhānaṃ hiriyā ca vipassanāya ca sādhāraṇaṃ padaṭṭhānaṃ, akusalapariccāgo kusalavīmaṃsāya ca samādhindriyassa ca sādhāraṇaṃ padaṭṭhānaṃ, dhammasvākkhātatā kusalamūlaropanāya ca phalasamāpattiyā ca sādhāraṇaṃ padaṭṭhānaṃ, saṅghasuppaṭipannatā saṅghasuṭṭhutāya sādhāraṇaṃ padaṭṭhānaṃ, satthusampadā appasannānañca pasādāya pasannānañca bhiyyobhāvāya sādhāraṇaṃ padaṭṭhānaṃ, appaṭihatapātimokkhatā dummaṅkūnañca puggalānaṃ niggahāya pesalānañca puggalānaṃ phāsuvihārāya sādhāraṇaṃ padaṭṭhānaṃ. tenāha āyasmā mahākaccāyano “dhammañca padaṭṭhānan”ti.
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