Skip to main content

upekkha also means indifference, boredom in some contexts. How does boredom lead to awakening?

 



🛆👁 Upekkha = equanimous-observation

1. as awakening factor 7🛆👁 : doing vipassana to awaken (SN 46.3), is exactly the same as (#2) upekkha in 4 jhānas.
2. in four jhānas (4j🌕 ) doing vipassana (AN 3.102).
3. in 5👑abi️ as in MN 152, one can infer, is also the same as the above,
since for one to be an awakened noble, one would need a minimum of first jhāna, obtained via 7sb☀️ .
4. in brahma-vihāra 4bv☮️ , for an ariya, would share attributes with all of the above.
As part of 4bv, one would energetically pervade in all directions (of desired radius).
upekkha that could be sensed by other beings as a palpable peaceful radiation,
similar to how seeing someone smile can make you smile.
5. upekkha of 5 indriya/vedana (SN 48.37) corresponds to 3rd and 4th jhāna.
The 4 jhānas are the progressive pacification (passaddhi-sambojjhanga)
of these 5 indriya/vedana (SN 36.11).
6. Upekkha of unawakened ordinary person = equanimous-boredom when indulging in 5kg , see MN 137.3.5 and SN 36.31.3.1.

⛔ Upekkha is not just 'equanimity'. It's equanimous-observation. Upekkha = upa + ikkhati (👁 looking upon [with right view]).
Just as a peanut butter sandwich is not a peanut butter AND JELLY sandwich. Two different things.
✅ Upekkha has an equanimity aspect, but more importantly, vipassana capability to realize awakening.
It's basically Dhamma-vicaya-bojjhanga supercharged with samādhi-sam-bojjhanga (aka four jhānas) + right view.


These two suttas show the context for boredom

6. Upekkha of unawakened ordinary person = equanimous-boredom when indulging in 5kg , see MN 137.3.5 and SN 36.31.3.1.



AFAIK, most if not all other translators still translate upekkha as 'equanimity' in that context.

B. Bodhi for example:

14. “Herein, what are the six kinds of equanimity based on the household life?
On seeing a form with the eye, equanimity arises in a foolish infatuated ordinary person, in an untaught ordinary person who has not conquered his limitations or conquered the results [of action] and who is blind to danger.
Such equanimity as this does not transcend the form;
that is why it is called equanimity based on the household life.


Since upekkha is a factor of awakening, the 7th out of 7 awakening factors, 

I felt it was necessary to make the distinction clear between upekkha of jhānas and bojjhanga, 

and the upekkha of a wordling indulging in sensual pleasures like food and sex and getting temporary boredom from it. 


Upekkha of worldling temporarily disinterested in sex = equanimous-boredom.

Upekkha of disciple striving for arahantship = equanimous-observation

the 'observation'  leads to awakening!

equanimity only lands you rebirth in the brahma realms.

That's why it's called 7 factors of awakening, 

not 7 factors of  indifference,

nor 7 factors that lead to Brahma realm rebirth.



Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4👑☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2025 12-16 2025-12 December: Major update on look and feel of Lucid24.org 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm an...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmī’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ   paṭicca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...