Skip to main content

Re: how can i live for an aeon or the remainder of an aeon?



The suttas talk about the buddha and moggallana being able to live out the remainder of the aeon.

This is my response to Robert's post and his belief in the commentary interpretation that living out a cosmic aeon actually means living out the normal lifespan of a healthy human, 80-100 years. 



Re: how can i live for an aeon or the remainder of an aeon?

Post by frank k » 

That's the commentary interpretation.
The more likely common sense straightforward interpretation of the sutta is the way kappa is normally used, as the remainder of a cosmic aeon.
To give an example of how long an aeon is, that's the lifespan of a brahma realm being, and in this present aeon, 7 buddhas will arise and pass away.

AFAIK it only mentions the Buddha and Moggallana claiming to be able to exercise that ability of living out the aeon/kappa.
If it were only to extending one's life by 10-20 years, it's hard to imagine why so few disciples could do it, and why the Buddha would have to use an ambiguous and confusing word 'kappa'/cosmic aeon.

My guess, as how this ability would work, is probably you'd find a nice safe hiding place in the mountains where it's cold and quiet, sit in meditation in a state similar to 9th attainment of cessation (no breathing, super low metabolic rate), and wield manifold superpowers (as usual in 6 abhinna) in mind made bodies that to most people would seem like ordinary bodies, but maybe a little more subtle, like the body casts no shadow (taoist sages throughout time have also mastered 5 of the 6 abhinna, my uncle's friend saw a taoist immortal cast no shadow in a mind made body).

Another example, during the last 10 years of ajahn chah's life, where he was infirm and constantly bed ridden and body unconscious various disciples had seen him in other places having conversations and interacting with the sangha while he was known to be deathly ill and bed ridden.




robertk wrote: Fri Nov 27, 2020 9:17 amAn ayukappa, the range of human life at that time.
www.lucid24.org/sted : ☸Lucid24.org🐘 STED definitions


Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4šŸ‘‘☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2025 12-16 2025-12 December: Major update on look and feel of Lucid24.org 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think šŸ”—šŸ“notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm an...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paį¹­hamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmÄ«’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? KiƱcetaṁ   paį¹­icca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...