Re: How to practice loving kindness friendly-kindness?
later in the thread:
Highly recommended articles by Thanissaro B. , including this new book from him in 2022
To me it really speaks to the general aptitude of understanding in the Buddhist community when it comes to the brahma viharas, that no one else has brought up Thanissaro's articles and recommended them on this thread.
It tells me you haven't really thought about the deeper issues, or encountered the many problems from LBT Vism. and general watered down and misguided practices common today.
For example, it makes a radical difference in your life and in your practice between trying to regard all living beings as a mother loves her only child (like a frantic nanny chasing after unruly kids),
as opposed to trying to protect the purity of one's mind (from ill will) as a mother protects her only child.
Or what it means in SN 47 when the two acrobats, the master told the apprentice "you protect me, and I'll protect you", and the apprentice corrected the master (which the Buddha approved) and said, "No, you protect yourself and I'll protect myself."
Or how would you actually in practice if a bandit were to saw off your limbs, and you are suppose to direct metta at them?
Thanissaro's articles on the topic (sutta based) that I've read that addresses many complications that arise from actually trying to incorporate metta into your practice.
If you haven't read his work on the subject, it will really open your mind and help you see some of the many problems with how the brahmaviharas are commonly taught today.
To me it really speaks to the general aptitude of understanding in the Buddhist community when it comes to the brahma viharas, that no one else has brought up Thanissaro's articles and recommended them on this thread.
It tells me you haven't really thought about the deeper issues, or encountered the many problems from LBT Vism. and general watered down and misguided practices common today.
For example, it makes a radical difference in your life and in your practice between trying to regard all living beings as a mother loves her only child (like a frantic nanny chasing after unruly kids),
as opposed to trying to protect the purity of one's mind (from ill will) as a mother protects her only child.
Or what it means in SN 47 when the two acrobats, the master told the apprentice "you protect me, and I'll protect you", and the apprentice corrected the master (which the Buddha approved) and said, "No, you protect yourself and I'll protect myself."
Or how would you actually in practice if a bandit were to saw off your limbs, and you are suppose to direct metta at them?
Thanissaro's articles on the topic (sutta based) that I've read that addresses many complications that arise from actually trying to incorporate metta into your practice.
If you haven't read his work on the subject, it will really open your mind and help you see some of the many problems with how the brahmaviharas are commonly taught today.
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