Skip to main content

difference between MN 140 and || MA 162: how do you forget an ariya getting gored to death by a bull just after he met the Buddha?

 

Re: Why did other early schools alter the Canon?

Post by frank k » 

interesting example:
in MN 140,
https://lucid24.org/mn/mn140/index.html#
16 – (conclusion: Pukkusāti wants to ordain)
16.2 – (he get gored by a bull)
16.4 – (Buddha announces he was reborn in pure abodes as non returner)

In the agama version, MA 162
https://lucid24.org/agama/ma/bdk/v3/index.html
he attains the dharma eye (stream entry)
and doesn't die.

My guess?
The theravada ending was made up, much like angulimala was probably made up or exaggerated to make a more dramatic story and symbol for redemption (one can still become an arhat after killing 1000 people in this life).
Getting gored to death by a cow just when you met the Buddha and had the opportunity to become an arhant easily, is probably made up to make the point that death can come at any time, we have to practice every moment.

I didn't read MA 162 slowly, carefully, in detail, I just scanned it quickly and saw in broad strokes, it seems to match all the parts of MN 140 pretty closely.

If the MN 140 version fatality for our hero was true, it's quite a memorable and unique event, it would be hard to forget and confuse with just being a stream enterer at the conclusion (MA 162). I can't see how the agama school would forget such a memorable event, so either the text got lost, truncated, or abbreviated in a way they lost the details in the reconstruction.


Comments

Popular posts from this blog

Advice to younger meditators on jhāna, sex, porn, masturbation

Someone asked: Is porn considered harmful sexual.activity? I don't have a sex life because I don't have a partner and I don't wish to engage in casual sex so I use porn to quench the biological urge to orgasm. I can't see that's it's harmful because nobody is being forced into it. The actors are all paid well and claim to enjoy it etc. The only harm I can see is that it's so accessible these days on smart devices and so children may access it but I believe that this is the parents responsibility to not allow unsupervised use of devices etc. Views? Frankk response: In another thread, you asked about pleasant sensations and jhāna.  I'm guessing you're young, so here's some important advice you won't get from suttas   if you're serious about jhāna.  (since monastics are already celibate by rule)   If you want to attain stable and higher jhānas,   celibacy and noble silence to the best of your ability are the feedstock and prerequiste to tha

SN 48.40 Ven. Thanissaro comments on Ven. Sunyo's analysis

This was Ven. Sunyo's analysis of SN 48.40: https://notesonthedhamma.blogspot.com/2024/05/exciting-news-honest-ebt-scholars-like.html And here is Ven. Thanissaro's response to that analysis: I think there’s a better way to tackle the issue of SN 48:40 than by appealing to the oldest layers of commentarial literature. That way is to point out that SN 48:40, as we have it, doesn’t pass the test in DN 16 for determining what’s genuine Dhamma and what’s not. There the standard is, not the authority of the person who’s claiming to report the Buddha’s teachings, but whether the teachings he’s reporting are actually in accordance with the principles of the Dhamma that you know. So the simple fact that those who have passed the Buddha’s teachings down to us say that a particular passage is what the Buddha actually taught is not sufficient grounds for accepting it. In the case of the jhānas—the point at issue here— we have to take as our guide the standard formula for the jhānas, a

1min. video: Dalai Lama kissing boy and asking him to suck his tongue

To give more context, this is a public event,  * everyone knows cameras are rolling  *  it's a room full of children * the boy's mom is standing off camera a few feet away watching all of this * the boy initiated contact, he had already had a hug with Dalai Lama earlier and then asked Dalai Lama for another hug which triggered this segment  17 min. video showing what happened before that 1 min. clip and after, with some explanation https://www.youtube.com/watch?v=bT0qey5Ts78 16min talk from Ajahn Acalo with his thoughts on Dalai Lama kissing boy, relevance to Bhikkhu monastic code, sexual predators in religion in general, and how celibate monastics deal with sexual energy. https://www.youtube.com/watch?v=uK2m0TcUib0 The child's comments about the incident in a filmed interview later https://www.marca.com/en/lifestyle/world-news/2023/04/18/643eba5d46163ffc078b457c.html The child: It's a great experience It was amazing to meet His Holiness and I think it's a great ex