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oral tradition process: SN 35.113 Buddha composing a piece of Dhamma for monks to memorize

This sutta is fascinating because it shows the Buddha in the process of composing and speaking out loud Dhamma that is:
* meant to be recited regularly
* meant for monks, while reciting,  to use samadhi,  V&V (thinking and evaluation), and S&S (sati and lucid-discerning). This not only ensures accuracy and fidelity of memory, but to also contemplate the meaning of the Dhamma and deepen insight. The oral tradition works. Try reciting this sutta out loud and think about it while reciting it every day.
* composed carefully to be easy to memorize, with simple repetitive structure so it's easy to detect if one makes an error recalling

113. Upassutisutta
113. Listening In
Ekaį¹ƒ samayaį¹ƒ bhagavā nātike viharati giƱjakāvasathe.
At one time the Buddha was staying at Nādika in the brick house.
Atha kho bhagavā rahogato paį¹­isallÄ«no imaį¹ƒ dhammapariyāyaį¹ƒ abhāsi:
Then while the Buddha was in private retreat he spoke this exposition of the teaching:
“cakkhuƱca paį¹­icca rÅ«pe ca uppajjati cakkhuviƱƱāį¹‡aį¹ƒ. Tiį¹‡į¹‡aį¹ƒ saį¹…gati phasso.
“Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Phassapaccayā vedanā;
Contact is a condition for feeling.
vedanāpaccayā taį¹‡hā;
Feeling is a condition for craving.
taį¹‡hāpaccayā upādānaį¹ƒ;
Craving is a condition for grasping.
upādānapaccayā bhavo;
Grasping is a condition for continued existence.
bhavapaccayā jāti;
Continued existence is a condition for rebirth.
jātipaccayā jarāmaraį¹‡aį¹ƒ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a condition that gives rise to old age and death, sorrow, lamentation, pain, sadness, and distress.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
That is how this entire mass of suffering originates.
JivhaƱca paį¹­icca rase ca uppajjati … pe …
Ear … nose … tongue … body …
manaƱca paį¹­icca dhamme ca uppajjati manoviƱƱāį¹‡aį¹ƒ. Tiį¹‡į¹‡aį¹ƒ saį¹…gati phasso.
Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact.
Phassapaccayā vedanā;
Contact is a condition for feeling.
vedanāpaccayā taį¹‡hā;
Feeling is a condition for craving.
taį¹‡hāpaccayā upādānaį¹ƒ;
Craving is a condition for grasping.
upādānapaccayā bhavo;
Grasping is a condition for continued existence.
bhavapaccayā jāti;
Continued existence is a condition for rebirth.
jātipaccayā jarāmaraį¹‡aį¹ƒ sokaparidevadukkhadomanassupāyāsā sambhavanti.
Rebirth is a condition that gives rise to old age and death, sorrow, lamentation, pain, sadness, and distress.
Evametassa kevalassa dukkhakkhandhassa samudayo hoti.
That is how this entire mass of suffering originates.
CakkhuƱca paį¹­icca rÅ«pe ca uppajjati cakkhuviƱƱāį¹‡aį¹ƒ. Tiį¹‡į¹‡aį¹ƒ saį¹…gati phasso.
Eye consciousness arises dependent on the eye and sights. The meeting of the three is contact.
Phassapaccayā vedanā;
Contact is a condition for feeling.
vedanāpaccayā taį¹‡hā.
Feeling is a condition for craving.
Tassāyeva taį¹‡hāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with nothing left over, grasping ceases.
upādānanirodhā bhavanirodho;
When grasping ceases, continued existence ceases.
bhavanirodhā jātinirodho;
When continued existence ceases, rebirth ceases.
jātinirodhā jarāmaraį¹‡aį¹ƒ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
Evametassa kevalassa dukkhakkhandhassa nirodho hoti … pe …
That is how this entire mass of suffering ceases.
jivhaƱca paį¹­icca rase ca uppajjati … pe …
Ear … nose … tongue … body …
manaƱca paį¹­icca dhamme ca uppajjati manoviƱƱāį¹‡aį¹ƒ. Tiį¹‡į¹‡aį¹ƒ saį¹…gati phasso.
Mind consciousness arises dependent on the mind and thoughts. The meeting of the three is contact.
Phassapaccayā vedanā;
Contact is a condition for feeling.
vedanāpaccayā taį¹‡hā.
Feeling is a condition for craving.
Tassāyeva taį¹‡hāya asesavirāganirodhā upādānanirodho;
When that craving fades away and ceases with nothing left over, grasping ceases.
upādānanirodhā … pe …
When grasping ceases …
evametassa kevalassa dukkhakkhandhassa nirodho hotÄ«”ti.
That is how this entire mass of suffering ceases.”
Tena kho pana samayena aƱƱataro bhikkhu bhagavato upassuti į¹­hito hoti.
Now at that time a certain monk was standing listening in on the Buddha.
Addasā kho bhagavā taį¹ƒ bhikkhuį¹ƒ upassuti į¹­hitaį¹ƒ.
The Buddha saw him
Disvāna taį¹ƒ bhikkhuį¹ƒ etadavoca:
and said:
“assosi no tvaį¹ƒ, bhikkhu, imaį¹ƒ dhammapariyāyan”ti?
“Monk, did you hear that exposition of the teaching?”
“Evaį¹ƒ, bhante”.
“Yes, sir.”
“Uggaį¹‡hāhi tvaį¹ƒ, bhikkhu, imaį¹ƒ dhammapariyāyaį¹ƒ.
“Learn that exposition of the teaching,
Pariyāpuį¹‡Ähi tvaį¹ƒ, bhikkhu, imaį¹ƒ dhammapariyāyaį¹ƒ.
memorize it,
Dhārehi tvaį¹ƒ, bhikkhu, imaį¹ƒ dhammapariyāyaį¹ƒ.
and remember it.
AtthasaƱhitoyaį¹ƒ, bhikkhu, dhammapariyāyo ādibrahmacariyako”ti.
That exposition of the teaching is beneficial and relates to the fundamentals of the spiritual life.”

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