Bundokji wrote: ↑Mon May 03, 2021 11:46 am"Evaṃ me suttaṃ",
it's sutam, not suttam. sutam is releated to sota (ear) having heard (sutva). typical usage: sotam sadda sutva (with the ear, sounds I heard).
A very interesting thing about the word sutva and related words like sutam, in relation to the oral tradition. Sometimes translators render sutva as "heard", other times "learned."
It's because in an oral tradition, the functions of hearing and learning are inseparable, along with memorizing, reciting, vitakka and vicara (verbal thinking and evaluation of the material you heard and learned). Without vitakka and vicara (as verbal thinking), the oral tradition wouldn't work. It would be like dumb birds with great memory who can mimic and recall all kinds of speech and music, but have no idea what they're parroting.
Similarly, Ajahn Brahma and B. Sujato's vitakka and vicara in first jhana of just placing the mind with no verbal thinking, destroys the oral tradition and reduces jhana and meditation to dumb birds just mimicking sounds.
Someone asked: Is porn considered harmful sexual.activity? I don't have a sex life because I don't have a partner and I don't wish to engage in casual sex so I use porn to quench the biological urge to orgasm. I can't see that's it's harmful because nobody is being forced into it. The actors are all paid well and claim to enjoy it etc. The only harm I can see is that it's so accessible these days on smart devices and so children may access it but I believe that this is the parents responsibility to not allow unsupervised use of devices etc. Views? Frankk response: In another thread, you asked about pleasant sensations and jhāna. I'm guessing you're young, so here's some important advice you won't get from suttas if you're serious about jhāna. (since monastics are already celibate by rule) If you want to attain stable and higher jhānas, celibacy and noble silence to the best of your ability are the feedstock and prerequiste to tha
This was Ven. Sunyo's analysis of SN 48.40: https://notesonthedhamma.blogspot.com/2024/05/exciting-news-honest-ebt-scholars-like.html And here is Ven. Thanissaro's response to that analysis: I think there’s a better way to tackle the issue of SN 48:40 than by appealing to the oldest layers of commentarial literature. That way is to point out that SN 48:40, as we have it, doesn’t pass the test in DN 16 for determining what’s genuine Dhamma and what’s not. There the standard is, not the authority of the person who’s claiming to report the Buddha’s teachings, but whether the teachings he’s reporting are actually in accordance with the principles of the Dhamma that you know. So the simple fact that those who have passed the Buddha’s teachings down to us say that a particular passage is what the Buddha actually taught is not sufficient grounds for accepting it. In the case of the jhānas—the point at issue here— we have to take as our guide the standard formula for the jhānas, a
To give more context, this is a public event, * everyone knows cameras are rolling * it's a room full of children * the boy's mom is standing off camera a few feet away watching all of this * the boy initiated contact, he had already had a hug with Dalai Lama earlier and then asked Dalai Lama for another hug which triggered this segment 17 min. video showing what happened before that 1 min. clip and after, with some explanation https://www.youtube.com/watch?v=bT0qey5Ts78 16min talk from Ajahn Acalo with his thoughts on Dalai Lama kissing boy, relevance to Bhikkhu monastic code, sexual predators in religion in general, and how celibate monastics deal with sexual energy. https://www.youtube.com/watch?v=uK2m0TcUib0 The child's comments about the incident in a filmed interview later https://www.marca.com/en/lifestyle/world-news/2023/04/18/643eba5d46163ffc078b457c.html The child: It's a great experience It was amazing to meet His Holiness and I think it's a great ex
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