Link to this article: ššcollection of articles on pali words for 'body', mind & body dichotomy).
lucid24.org research: kÄya
External resources
User 'wary of folly' using DPR examined every single use of kÄya in the first 4 nikayas and reported his findings here:
Kayam:
https://www.dhammawheel.com/viewtopic.php?p=623376#p623376
Kayena:
https://www.dhammawheel.com/viewtopic.php?p=622191#p622191
Kayo:
https://www.dhammawheel.com/viewtopic.php?p=622986#p622986
Ekagga/Ekaggata:
https://www.dhammawheel.com/viewtopic.php?p=623543#p623543
Ekodi:
https://www.dhammawheel.com/viewtopic.php?p=623565#p623565
Kamo/Kaamaa/Kamaguna:
https://www.dhammawheel.com/viewtopic.php?p=628072#p628072
Unsorted items
KN Thag 1.104: commentary says body here is physical, and the piti sukha are jhanas : is also explaining why piti sukha also refers to 4th jhana and iddipada of levitation.
KÄya is by default rÅ«pa-kÄya physical body in canonical Abhidhamma Sati-'paį¹į¹hÄna: and supramundane first jhana is done with satipatthana concurrently!
KN Snp 5, the Buddha knew about the ambiguities of the word 'body' (kÄya) and he spoke accordingly
https://notesonthedhamma.blogspot.com/2021/10/kn-snp-5-buddha-knew-about-ambiguities.html
MN 36 prime example of body & mind contrast (kÄya, citta/cetasika): Buddha's definition of developed body mind vs. outsiders
KN Pe section describing defects of four jhÄnas and formless attainments, show that kÄya = physical body and rÅ«pa = physical body
MN 56 Bob punches Carl in the face - A Primer on why 3 types of actions are distinct (you can't redefine kÄya as 'mind'!)
SN 22.95: great example that by default, unqualified 'kÄya' and 'rÅ«pa' is referring to physical body in 4 jhÄnas context
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