Skip to main content

important fun pali vocabulary: kamma, wise selfishness and wise revenge.


Orchard Fresh Fruit and Chocolate Fruit Confections in Keepsake ...
A great example of the meaning and implications of kamma,
is this passage examined here:



1. First pali learner tip: 
Mnemonic for remembering the meaning of kamma-s-saka: 
Note the pronunciation, of that word, sounds like, rhymes with "karma, sucka!", and by amazing coincidence means something very similar. 

2. Interesting connection between Dharma (Dhamma)  and Karma (kamma)
The image I used in that article above, is the comic book character Judge Dredd.
In that world, he's the judge, the jury, and executioner. 
His most famous catchphrase is, "I AM the Law!" He frequently says that while catching and swiftly dispensing justice on criminals. 

In the Chinese Agamas, they translate "Dhamma" everywhere as "fa", meaning "Law". 
So when Judge Dredd says, "I am the LAW", in the context of the article about kamma, in real life there is no Judge Dredd, but there is a natural Law (Dhamma) called Karma that follows everyone around and eventually dispenses a karmic fruit/result that's commensurate with the action/cause that it followed. It's just that karmic fruit is not exact, and it can sometimes take lifetimes before it ripens. For example, if you stab someone with a pencil, the karmic fruit is probably not going to be someone else stabbing you with a pencil. But you caused some mental and physical pain, and sometime in the future, you can be sure you're going to also experience some mental and physical pain as a result of that causal action. 

3. Wise selfishness and wise revenge.

So knowing that everyone has the law of kamma-s-saka following them around like an invisible Judge Dredd, how can we exploit this property to our advantage?

If someone does you grave injustice, does you serious wrong, don't wish for revenge, and more importantly don't commit the heavy karmic action of actually going about taking revenge. Don't commit harmful actions in the name of justice. The more you understand Dhamma and kamma, the more you realize you don't need to seek revenge, the invisible judge dredd following each and everyone of us is going to take care of it for you.  That's wise revenge. Note this advice is meant as a stop gap measure, it's not the pure or ideal way of "Dharmically" behaving. 

But it's a brutally effective strategy, especially when coupled with the insight I call  'wise selfishness.'

You want to be happy, you want to avoid pain and suffering. Engaging in taking out revenge and dispensing justice yourself, will lead to pain and suffering for yourself, most likely even greater than the amount you dished out. So if you're smart, and wisely selfish enough to prevent harm to yourself, you immediately cease actions towards taking revenge, or any thoughts of entertaining vengeance.

Have confidence in the law of Kamma. It works! It can take fruit trees 5 years or longer before they start bearing fruit.

Instead, do yourself some good, focus on Karuna, compassion for the evil doer who Judge Dredd is going to put the smack down on, if they don't make amends for their evil. 


wise selfishness and wise revenge: 

Instead of doing harm to yourself by seeking vengeance, you end up making lots of merit by instead doing karuna and letting kamma-s-saka take its natural course.






Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4👑☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmī’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ   paṭicca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...