“Katamā ca, bhikkhave, ariyassa pañc-aṅgikassa sammā-samādhissa bhāvanā? | what **, ********, (is the) noble five-factored right-concentration development? |
idha, bhikkhave, bhikkhu vivicceva kāmehi ... pe ... paṭhamaṃ jhānaṃ upasampajja viharati. | (… STED 1st Jhāna formula he enters in … ) |
| peyyāla: an indication to show that a passage has been omitted. (nt.) |
Peyyāla (nt.?) [a Māgadhism for pariyāya, so Kern, Toev. s. v. after Trenckner, cp. BSk. piyāla and peyāla MVastu
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1. arrangement, disposition, in phrase ˚ŋ karoti to arrange D
3. what goes on, way, habit, quality, property S
4. discussion instruction, method (of teaching), discourse on ( -- ˚) representation of ( -- ˚) (=desanā); thus āditta˚ (of Vin
5. in Abhidhamma terminology specifically: pariyāyena, the mode of teaching in the Suttanta, ad hominem, discursively, applied method, illustrated discourse, figurative language as opposed to the abstract, general statements of Abhidhamma=nippariyāyena, nippariyāyato Vism 473 499; cp. DhsA 317 (figuratively).
6. mode, manner reason, cause, way (=kāraṇa) D
7. winding round (of a tree: branch), in doubtful reading at J
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