4 meditations = a-subha 🧟, 1.🤝🤗 metta, 16🌬️😤 breath meditation, a-nicca sañña.
You should memorize and recite at least this part of the passage (approximately 10 words) by heart.
At least once a day.
It only takes 🔊 20 seconds:
Or the full passage, about 🔊 40 seconds. The extra 20 seconds explains how anicca sanna leads to nirvana.
These are 4 of the most important Dharma weapons in your arsenal, and if you don't familiarize yourself intimately with what they are, why and how to use them, you can easily waste a lot of time hacking in a wilderness without clear purpose.
1) asubha 🧟 → remove lust and passion
a-subhā bhāvetabbā | Non-beautiful [foulness perceptions] (he) should-develop, |
rāgassa pahānāya, | (for) [lustful] passion's removal, |
2) metta ☮️ → remove ill will
mettā bhāvetabbā | Friendly-kindness (he) should-develop, |
byāpādassa pahānāya, | (for) ill-will's removal, |
3) 16 APS 🌬️😤 → remove vitakka/thinking
ānā-pānas-sati bhāvetabbā | Inhale-exhale-remembering (he) should-develop, |
vitakk-upacchedāya, | (for) [distractive] thinking's-cutting-off, |
4) a-nicca-sañña ⌛💭 → uproot pride, conceit, self
a-nicca-saññā bhāvetabbā | im-permanence-perception (he) should-develop, |
asmi-māna-samug-ghātāya. | (for) pride-(and)-conceit's-uprooting. |
Pali lesson notes
Notes on a few of the Vocabulary words:
subha = beautiful, most frequently in the sense of 5 cords of sensuality, attractive stimuli.
a-subha = non-beautiful - two pali words for the price of one! Usually 31 body parts practice is implied.
nicca = permanent
a-nicca = im-permanent - two pali words for the price of one!
pahānāya: abandon: You see the same word used in right effort, and right samadhi (4th jhana)
byāpādassa : ill-will: you see negated form of this word in right resolve (abyapada sankappo). abaypada is a 'slurp' word that can mean any of the four brahma viharas.
Special focus on this important word
bhāvetabbā
bhāveti: (verb) increases; cultivates; develops. (bhū+ e)
bhāvanā: increase; development by means of thought; meditation. (f.)
bhāvetabba: should be cultivated. (pt.p. of bhāveti)
Whenever you see the suffix "tabba", it's usually an imperative version of the verb that means "you should do this".
This is why it's important to understand the difference between Long and short vowels, syllables
Here's a very similar word. If you're sloppy in pronunciation between long and short,
it's a different word with different meaning.
bhavati: becomes; to be; exists. (bhu + a)
bhavana: becoming; a dwelling place. (nt.)
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