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SN 16.5 Enlightened Arahant Maha Kassapa keeping strict rules to set a good example for future generations

SN 16.5  Enlightened Arahant Maha Kassapa keeping strict rules to set a good example for future generations 5. Jiį¹‡į¹‡asutta 5. Old Age Evaį¹ƒ me sutaį¹ƒ … So I have heard. rājagahe veįø·uvane. Near Rājagaha, in the Bamboo Grove. Atha kho āyasmā mahākassapo yena bhagavā tenupasaį¹…kami; upasaį¹…kamitvā bhagavantaį¹ƒ abhivādetvā ekamantaį¹ƒ nisÄ«di. Ekamantaį¹ƒ nisinnaį¹ƒ kho āyasmantaį¹ƒ mahākassapaį¹ƒ bhagavā etadavoca: Then Venerable Mahākassapa went up to the Buddha, bowed, and sat down to one side. The Buddha said to him: “jiį¹‡į¹‡osi dāni tvaį¹ƒ, kassapa, garukāni ca te imāni sāį¹‡Äni paį¹ƒsukÅ«lāni nibbasanāni. “You’re old now, Kassapa. Those worn-out hempen rag robes must be a burden for you. Tasmātiha tvaį¹ƒ, kassapa, gahapatāni ceva cÄ«varāni dhārehi, nimantanāni ca bhuƱjāhi, mama ca santike viharāhÄ«”ti. So Kassapa, you should wear clothes given by householders, accept invitations for the meal, and stay in my presence.” “Ahaį¹ƒ kho, bhante, dÄ«gharattaį¹ƒ āraƱƱiko ceva āraƱƱikattassa ca vaį¹‡į¹‡av

A Buddhist monk (Dalai lama) hugging an American nun.

His Holiness the Dalai Lama and Venerable Thubten Chodron “His Holiness the Dalai Lama and Ven. Thubten Chodron continue to give generously to the Buddhist community, and in particular to the community of Western Buddhist practitioners. This fourth volume in the magnificent Library of Wisdom and Compassion maintains the high standards set in the first three: it is comprehensive without sacrificing relevant detail, it is precise without sacrificing accessibility, and it is of enormous value to practitioners and teachers but still of great interest to scholars of Buddhism.” —Jay L. Garfield, Doris Silbert Professor in the Humanities, Smith College and the Harvard Divinity School The Library of Wisdom and Compassion is a special multivolume series in which His Holiness the Dalai Lama shares the Buddha’s teachings on the complete path to full awakening that he himself has practiced his entire life. The topics are ar

KN (the EBT portion): every single vitakka reference highlighted, with hyperlink to sutta in pali and english

KN every vitakka reference in KN KN Dhp 349 lustful thinking KN Dhp 350 2nd jhana or higher samadhi implied + 31asb body parts KN Ud 1.10 bāhiya has thought in private retreat, deva reads his mind KN Ud 2.8 laywoman has thoughts of confidence in buddha and dhamma KN Ud 4.1 Meghiya, Buddha’s attendent has 3 wrong thoughts in private retreat KN Ud 4.1 breath meditation 16 APS šŸŒ¬️šŸ˜¤ → remove vitakka/thinking KN Ud 4.1 Buddha exalted utterance on removing vitakka/thinking KN Ud 4.5 thought arises in Buddha’s private retreat KN Ud 4.5 similar thought arises in elephant KN Ud 4.5 buddha reads elephant’s mind KN Ud 4.9 an arahant has thought in private retreat, buddha reads his mind KN Ud 5.6 several pari vitakka thoughts occur to sona in private retreat KN Ud 6.7 subhuti in 2nd jhana or higher, buddha knows he’s in samadhi KN Ud 6.7 buddha praises him with verse alluding to avitakka samadhi, arupa, nirvana KN Iti 38 vitakka sutta: 2 types of thoughts buddha thinks frequentl

AN: every reference to vitakka in there (162 hits) with links directly to sutta passage

AN (162 hits) every vitakka reference in AN AN 1.583 kaya-gata-sati and 7sb passadhi AN 2.13 STED 1st and 2nd jhana as part of bhavana-bala AN 2.38 child, senior monk with thoughts of sensuality AN 3.40 3 types of wrong thoughts mind readable by deities AN 3.59 STED 1st and 2nd jhana, part of Buddhist tevijja in contrast to brahman 3 vedas AN 3.60 (2c. telepathy by directly “hearing” vitakka and vicara) AN 3.60 (2d. Telepathy by 6ab #3, abhiƱƱa #3, mind encompass mind) AN 3.60 (3. Miracle of instructing monks how to ‘think’) AN 3.63 STED all four jhanas in all four postures AN 3.65 kalama sutta, reasoned thinking AN 3.66 reasoned thinking AN 3.74 STED 1st and 2nd jhana, nigantha and jains AN 3.94 first jhana at the time of stream entry, can lead to nonreturn AN 3.101 monks’ moderate impurities (3 wrong thoughts) AN 3.101 (monk’s fine impurities) thoughts about family life AN 3.101 (first jhana, or close to it) only Dharma thoughts AN 3.112 thinking and evaluation ba

Why does B. Sujato translate the khattiya class as "aristocrat"? "Warrior" seems to be the standard translation.

The Caste System (Brahmin and Kshatriya) Summary: ... The system of classification, Varna is a system that existed in the Vedic Society that divided the society into four classes Brahmins (priests), Kshatriyas (warriors) , Vaishyas (skilled traders, merchants), and Shudras (unskilled workers).Nov 25, 2015 The Caste System (Brahmin and Kshatriya) – Religion 100Q ... https://scholarblogs.emory.edu › 2015/11/25 › the-caste-system-brahmin-an... Explanation: khattiya : [m.] a man of the warrior caste . (adj.),to belonging Khattiyas. || khattiyā (f.), a woman of the Khattiya clan. khattiya - Dictionary | Buddhistdoor https://www.buddhistdoor.net › dictionary › details › khattiya MN 96 (b.sujato) (4 castes hierarchy explained here) “brāhmaį¹‡Ä, bho gotama, catasso pāricariyā paƱƱapenti— “Master Gotama, the brahmins prescribe four kinds of service: brāhmaį¹‡assa pāricariyaį¹ƒ paƱƱapenti, khattiyassa pāricariyaį¹ƒ paƱƱapenti, vessassa pāricariyaį¹ƒ paƱƱapenti, suddassa pāricariyaį¹ƒ p