Saturday, May 15, 2021

8 Vimokkha: KN Ps 1.5 has really illuminating details not in terse STED formula

This article is part of a series: šŸ”—8 vimokkha: collection of research articles 


KN Ps 1.5 Vimokkha-kathā 

♦ 212.
18
kathaį¹ƒ rÅ«pÄ« rÅ«pāni passatÄ«ti — vimokkho?
What is the liberation described thus: possessed of materiality, he sees instances of materiality?
idhekacco ajjhattaį¹ƒ paccattaį¹ƒ nÄ«lanimittaį¹ƒ manasikaroti, nÄ«lasaƱƱaį¹ƒ paį¹­ilabhati.
Here someone gives attention to the sign of blue-black internally in himself {e.g. his hair, PsA}. He obtains perception of blue-black.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
He thoroughly apprehends, thoroughly bears in mind, thoroughly defines1, that sign.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā sÅ«padhāritaį¹ƒ {supadhāritaį¹ƒ (ka.)}
Having thoroughly apprehended, thoroughly borne in mind, thoroughly defined, that sign,
upadhāretvā svāvatthitaį¹ƒ avatthāpetvā bahiddhā nÄ«lanimitte cittaį¹ƒ upasaį¹ƒharati,
he applies his consciousness to the sign of blue-black externally.
nÄ«lasaƱƱaį¹ƒ paį¹­ilabhati.
He obtains perception of blue-black.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
He thoroughly apprehends, thoroughly bears in mind, thoroughly defines, that sign.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā upadhāretvā svāvatthitaį¹ƒ avatthāpetvā āsevati bhāveti bahulÄ«karoti.
Having thoroughly apprehended, thoroughly borne in mind, thoroughly defined, that sign, he repeats, develops and makes much of it.
tassa evaį¹ƒ hoti — “ajjhattaƱca bahiddhā ca ubhayamidaį¹ƒ rÅ«pan”ti,
It appears to him thus: 4 This is materiality internally and externally and both'.
rÅ«pasaƱƱī hoti.
Thus he is percipient of materiality.
idhekacco ajjhattaį¹ƒ paccattaį¹ƒ pÄ«tanimittaį¹ƒ .
Here someone gives attention to the sign of yellow internally in himself.
.. pe .
..
.. lohitanimittaį¹ƒ .
Here someone gives attention to the sign of red internally in himself.
.. pe .
..
.. odātanimittaį¹ƒ manasikaroti, odātasaƱƱaį¹ƒ paį¹­ilabhati.
Here someone gives attention to the sign of white internally in him self .
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
..
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā sÅ«padhāritaį¹ƒ upadhāretvā svāvatthitaį¹ƒ avatthāpetvā bahiddhā odātanimitte cittaį¹ƒ upasaį¹ƒharati, odātasaƱƱaį¹ƒ paį¹­ilabhati.
..
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
..
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā sÅ«padhāritaį¹ƒ upadhāretvā svāvatthitaį¹ƒ avatthāpetvā āsevati bhāveti bahulÄ«karoti.
..
tassa evaį¹ƒ hoti — “ajjhattaƱca bahiddhā ca ubhayamidaį¹ƒ rÅ«pan”ti, rÅ«pasaƱƱī hoti.
It appears to him thus: 'This is materiality internally and externally and both'. Thus he is percipient of materiality.
evaį¹ƒ rÅ«pÄ« rÅ«pāni passatÄ«ti — vimokkho.
Such is the liberation described thus: possessed of materiality he sees instances of materiality.
♦ kathaį¹ƒ ajjhattaį¹ƒ arÅ«pasaƱƱī bahiddhā rÅ«pāni passatÄ«ti — vimokkho?
19. What is the liberation described thus: Unpercipient of materiality internally, he sees instances of materiality externally?
idhekacco ajjhattaį¹ƒ paccattaį¹ƒ nÄ«lanimittaį¹ƒ na manasikaroti,
Here someone gives attention [39] to the sign of blue-black internally in himself.
nÄ«lasaƱƱaį¹ƒ na paį¹­ilabhati;
He does not obtain perception of blue-black.
bahiddhā nÄ«lanimitte cittaį¹ƒ upasaį¹ƒharati,
He applies his cognizance to the sign of blue-black externally.
nÄ«lasaƱƱaį¹ƒ paį¹­ilabhati.
He obtains perception of blue-black.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
He thoroughly apprehends...
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā sÅ«padhāritaį¹ƒ upadhāretvā svāvatthitaį¹ƒ avatthāpetvā āsevati bhāveti bahulÄ«karoti.
Having thoroughly apprehended, ... makes much of it.
tassa evaį¹ƒ hoti — “ajjhattaį¹ƒ arÅ«paį¹ƒ, bahiddhā rÅ«pamidan”ti,
It appears to him thus: 'There is no materiality internally, this is materiality externally'.
rÅ«pasaƱƱī hoti.
Thus he is percipient of an instance of materiality.
idhekacco ajjhattaį¹ƒ paccattaį¹ƒ pÄ«tanimittaį¹ƒ .
Here someone gives attention to the sign of yellow internally .
.. pe .
..
.. lohitanimittaį¹ƒ .
Here someone gives attention to the sign of red internally .
.. pe .
..
.. odātanimittaį¹ƒ na manasikaroti, odātasaƱƱaį¹ƒ na paį¹­ilabhati; bahiddhā odātanimitte cittaį¹ƒ upasaį¹ƒharati, odātasaƱƱaį¹ƒ paį¹­ilabhati.
Here someone gives attention to the sign of white internally ...
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ karoti, sÅ«padhāritaį¹ƒ upadhāreti, svāvatthitaį¹ƒ avatthāpeti.
so taį¹ƒ nimittaį¹ƒ suggahitaį¹ƒ katvā sÅ«padhāritaį¹ƒ upadhāretvā svāvatthitaį¹ƒ avatthāpetvā āsevati bhāveti bahulÄ«karoti.
tassa evaį¹ƒ hoti — “ajjhattaį¹ƒ arÅ«paį¹ƒ bahiddhā rÅ«pamidan”ti,
It appears to him thus: 'There is no materiality internally; this is an instance of materiality externally'.
rÅ«pasaƱƱī hoti.
Thus he is percipient of an instance of materiality.
evaį¹ƒ ajjhattaį¹ƒ arÅ«pasaƱƱī bahiddhā rÅ«pāni passatÄ«ti — vimokkho.
Such is the liberation described thus: Unpercipient of materiality inter nally, he sees instances of materiality externally.

♦ kathaį¹ƒ “subha”nteva adhimutto hotÄ«ti — vimokkho?
20. What is the liberation described thus: He is resolved upon only what is beautiful?
idha bhikkhu mettāsahagatena cetasā ekaį¹ƒ disaį¹ƒ pharitvā viharati, tathā dutiyaį¹ƒ, tathā tatiyaį¹ƒ, tathā catutthaį¹ƒ.
Here a bhikkhu dwells intent upon one quarter with his will endued with lovingkindness, likewise the second quarter, likewise the third quarter, likewise the fourth quarter;
iti uddhamadho tiriyaį¹ƒ sabbadhi sabbattatāya sabbāvantaį¹ƒ lokaį¹ƒ mettāsahagatena cetasā vipulena mahaggatena appamāį¹‡ena averena abyāpajjena {abyāpajjhena (syā. )} pharitvā viharati.
so above and below and around; he dwells intent on the entire world everywhere and equally with his will endued with lovingkindness, abundant, exalted, measureless, free from affliction.
mettāya bhāvitattā sattā appaį¹­ikÅ«lā honti.
Because of the development of lovingkindness beings are unrepulsive.
karuį¹‡Äsahagatena cetasā .
He dwells intent upon one quarter with his will endued with compassion
.. pe .
...
.. karuį¹‡Äya bhāvitattā sattā appaį¹­ikÅ«lā honti.
Because of the development of compassion beings are unrepulsive.
muditāsahagatena cetasā .
He dwells intent upon one quarter with his will endued with gladness
.. pe .
...
.. muditāya bhāvitattā sattā appaį¹­ikÅ«lā honti.
Because of the development of gladness beings are unrepulsive.
upekkhāsahagatena cetasā ekaį¹ƒ disaį¹ƒ pharitvā viharati .
He dwells intent upon one quarter with his will endued with equanimity
.. pe .
...
.. upekkhāya bhāvitattā sattā appaį¹­ikÅ«lā honti.
Because of the development of equanimity beings are unrepulsive.
evaį¹ƒ “subhaį¹ƒ” teva adhimutto hotÄ«ti — vimokkho.
Such is the liberation described thus: He is resolved upon only what is beautiful.

(the rest of 8 vimokkha are just straightforward 5 STED formless attainment formulas)
♦ 213.
katamo ākāsānaƱcāyatanasamāpatti vimokkho?
idha bhikkhu sabbaso rÅ«pasaƱƱānaį¹ƒ samatikkamā paį¹­ighasaƱƱānaį¹ƒ atthaį¹…gamā nānattasaƱƱānaį¹ƒ amanasikārā “ananto ākāso”ti ākāsānaƱcāyatanaį¹ƒ upasampajja viharati — ayaį¹ƒ ākāsānaƱcāyatanasamāpatti vimokkho.
♦ katamo viƱƱāį¹‡aƱcāyatanasamāpatti vimokkho?
idha bhikkhu sabbaso ākāsānaƱcāyatanaį¹ƒ samatikkamma “anantaį¹ƒ viƱƱāį¹‡an”ti viƱƱāį¹‡aƱcāyatanaį¹ƒ upasampajja viharati — ayaį¹ƒ viƱƱāį¹‡aƱcāyatanasamāpatti vimokkho.
♦ katamo ākiƱcaƱƱāyatanasamāpatti vimokkho?
idha bhikkhu sabbaso viƱƱāį¹‡aƱcāyatanaį¹ƒ samatikkamma “natthi kiƱcÄ«”ti ākiƱcaƱƱāyatanaį¹ƒ upasampajja viharati — ayaį¹ƒ ākiƱcaƱƱāyatanasamāpatti vimokkho .
♦ katamo nevasaƱƱānāsaƱƱāyatanasamāpatti vimokkho?
idha bhikkhu sabbaso ākiƱcaƱƱāyatanaį¹ƒ samatikkamma nevasaƱƱānāsaƱƱāyatanaį¹ƒ upasampajja viharati — ayaį¹ƒ nevasaƱƱānāsaƱƱāyatanasamāpatti vimokkho.
♦ katamo saƱƱāvedayitanirodhasamāpatti vimokkho?
idha bhikkhu sabbaso nevasaƱƱānāsaƱƱāyatanaį¹ƒ samatikkamma saƱƱāvedayitanirodhaį¹ƒ upasampajja viharati — ayaį¹ƒ saƱƱāvedayitanirodhasamāpatti vimokkho.
♦ katamo samayavimokkho?


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