I recite this every day, it’s the compressed version of SN 46.3, also occurs multiple times in anapansati samyutta.
notice what (V&V💭) vitakka & vicāra, directed-thought & evaluation are doing. If you recite this every day, examining the meaning as you recite, once you understand how these 7 steps take you from sati to samādhi, and how it overlaps with the 4 jhānas, you’ll never be confused or doubt how (V&V💭) works. I've highlighted key pali words so you can't ignore the truth.
http://lucid24.org/sn/sn46/sn46-003/toc-addon/index.html | |
(implied: pamojja and pīti would result from contact with inspiring monks) | |
(0. 👂 Bhikkhūnaṃ dhammaṃ sutvā)
| 0. 👂 listen to Dhamma [teaching] from a monk [and memorize it] |
(1. 🐘 Sati: taṃ Dhammaṃ anus-sarati anu-vitakketi)
| 1. 🐘 that Dhamma [teaching] (he) recollects and thinks about |
(2. 💭 Dhamma-vicaya: taṃ dhammaṃ paññāya, pa-vicinati pa-vicarati pari-vīmaṃsam-āpajjati )
| 2. 💭 that Dhamma discerning; he discriminates, evaluates, investigates |
(3. 🏹 Vīriya: āraddhaṃ hoti vīriyaṃ a-sallīnaṃ.)
| 3. 🏹 his aroused vigor is not-slackening |
(4. 😁 Pīti: Āraddha-vīriyassa uppajjati pīti nir-āmisā,)
| 4. 😁 his aroused vigor leads to arising of rapture not-carnal (of jhana) |
(5. 🌊 Passaddhi: Pīti-man-assa, kāyo-pi passambhati, cittam-pi passambhati )
| 5. 🌊 with enraptured-mind, his body becomes pacified, his mind becomes pacified |
(6. 🌄 Samādhi: Passaddha-kāyassa sukhino, cittaṃ samādhiyati.)
| 6. 🌄 with pacified body, he is in pleasure, mind becomes undistractable and lucid. |
(7. 👁 Upekkha: so tathā-samāhitaṃ cittaṃ, sādhukaṃ ajjh-upekkhitā hoti)
| 7. 👁 he of such undistractable & lucid mind, thoroughly looks-upon-it-with-equanimity |
(7 types of fruits, Nirvana)
| Seven different levels of awakening results from proper practice of 7sb. |
Here, I highlight what S&S🐘💭 are doing:paññāya corresponds to the sampajāno of S&S. | |
(implied: pamojja and pīti would result from contact with inspiring monks) | |
(0. 👂 Bhikkhūnaṃ dhammaṃ sutvā)
| 0. 👂 listen to Dhamma [teaching] from a monk [and memorize it] |
(1. 🐘 Sati: taṃ Dhammaṃ anus-sarati anu-vitakketi)
| 1. 🐘 that Dhamma [teaching] (he) recollects and thinks about |
(2. 💭 Dhamma-vicaya: taṃ dhammaṃ paññāya, pa-vicinati pa-vicarati pari-vīmaṃsam-āpajjati )
| 2. 💭 that Dhamma discerning; he discriminates, evaluates, investigates |
(3. 🏹 Vīriya: āraddhaṃ hoti vīriyaṃ a-sallīnaṃ.)
| 3. 🏹 his aroused vigor is not-slackening |
(4. 😁 Pīti: Āraddha-vīriyassa uppajjati pīti nir-āmisā,)
| 4. 😁 his aroused vigor leads to arising of rapture not-carnal (of jhana) |
(5. 🌊 Passaddhi: Pīti-man-assa, kāyo-pi passambhati, cittam-pi passambhati )
| 5. 🌊 with enraptured-mind, his body becomes pacified, his mind becomes pacified |
(6. 🌄 Samādhi: Passaddha-kāyassa sukhino, cittaṃ samādhiyati.)
| 6. 🌄 with pacified body, he is in pleasure, mind becomes undistractable and lucid. |
(7. 👁 Upekkha: so tathā-samāhitaṃ cittaṃ, sādhukaṃ ajjh-upekkhitā hoti)
| 7. 👁 he of such undistractable & lucid mind, thoroughly looks-upon-it-with-equanimity |
(7 types of fruits, Nirvana)
| Seven different levels of awakening results from proper practice of 7sb. |
Hi Frank,
ReplyDeleteThank you for sharing. There are several suttas which indicate that the 7sb samadhi need not overlap with the 4 jhānas. See
-Vinaya pi-tv-kd8 (Lady Visākhā's boon)
-DN 2 (after abandoning the 5 hindrances but before entering the 4 jhānas)
-DN 13 (after abandoning the 5 hindrances but before entering the 4 brahmā vihāras)
-DN 18 (Brahmā Sanaṅkumāra's description of noble right samādhi)
I think the 7sb samādhi assumes right view and therefore fulfills the condition for entering noble right samādhi (4 jhānas) or 4 brahmā vihāras+7sb (see SN 46.54). I take the difference between 7sb samādhi and 4 jhānas to be that with the 7sb samādhi, the pītī and sukha that arise from abandoning the 5 hindrances is strong enough to keep the mind one pointed but not so strong that one is unable to speak. Whereas the first jhāna entails full saturation of the whole body with sukha (unwavering mindfulness of the body) and cessation of speech.
Hi unknown,
DeleteI've answered on dhammawheel forum:
https://dhammawheel.com/viewtopic.php?f=29&t=33877