Skip to main content

how many meditations have the word 'sati' in there? what are all the practices that are "great fruit, great benefit"?


how many meditations have the word 'sati' in there? what are all the practices that are "great fruit, great benefit"?

Post by frank k » Sat Dec 28, 2019 9:35 am


The motivation behind these two questions, is I suspect the Buddha emphasized some meditation practices above others for some reason or other. Obviously everything the Buddha taught would have useful applications at some stage, for some reason. But some practices have been touted as being especially useful for a particular purpose, such as metta to counter ill will. Anapana breath meditation, was the practice the Buddha engaged in on his personal retreats, he seemed to favor that above all else.
The 7sb awakening factors, are the samadhi engine that takes in any Dharma (meditation practice) that sati-sambojjhanga (awakening factor) 'remembers' and feeds into the 7sb samadhi engine.
The 4sp satipatthana are defined as 'samadhi nimittas', equivalent to the Dharma that sati remembers and feeds into 7sb, and as such, would cover every meditation subject.
So what we're looking for, in these two questions, is whether the Buddha used certain key terms to designate a small number of meditation subjects as being exceptional, among so many meditation topics taught.
Two questions:
  1. how many meditations have the word 'sati' in there? I'm aware of 3:
    • Ānā-pāna-s-sati 16APS🌬️😤: in-breath (&) out-breath remembering,
    • maraṇa-s-sati šŸ’€šŸ§Ÿ: death remembering
    • kāya-gatā-sati šŸƒ‍: body-immersed-remembering
They all have 'sati' in there name. I'm not including anu-s-sati practices (such as Buddha anu sati, Dhamma... Sangha....). And not including sati-(u)patthana.
Am I missing any? I think those are the only 3.
  1. what are all the practices that are touted to be of "great fruit, great benefit" (maha-p-phalā, mahā-nisaṃsā)? The 3 sati practices above are. the 4ip iddhi pada are. What else? I believe there are more.

Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4šŸ‘‘☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think šŸ”—šŸ“notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paį¹­hamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmÄ«’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? KiƱcetaṁ   paį¹­icca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...