The difference between right jhāna and wrong jhāna in 8 second video

Right mountain has gradual path.

Wrong mountain is steep, dangerous, doesn't lead to same peak as right mountain.

As usual, all these instructional videos I produce are downloadable,

can be viewed full screen (just click on right arrow on top corner of video frame to pop out those options).

I recommend watching the video a few times.

See the meditators on right mountain gradually moving along a gradual, holistic eightfold path that leads to top smoothly.

See the meditators on the wrong mountain who fall, metaphorically killing their confidence in their ability to do right jhāna,

because,

unfortunately they had wrong saddha, wrong (un)justifiable-trust in teachers teaching a wrong redefined heretical "jhāna".

8.8 – Sammā Samādhi: right undistractible-lucidity

o ^8.8 – Sammā Samādhi: right undistractible-lucidity 8🌄
o ^8.8.1 - j1🌘 First Jhāna
o ^8.8.2 - j2🌗 Second Jhāna
o ^8.8.3 - j3🌖 Third Jhāna
o ^8.8.4 - j4🌕 Fourth Jhāna

3 – ⛔samādhi + Jhāna that deviates from EBT

VRJ👻🥶 and BRJ👻🥶

VRJ = visuddhimagga redefinition of jhāna

BRJ = Ajahn Brahm redefinition of jhāna

Comments

Lucid24.org: What's new?

Link to lucid24.org home page : 4👑☸ Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years. Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space. At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'. Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'. AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmī’ti, iti kho panetaṁ vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ paṭicca vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings: (1) true knowledge, (2) discretion, (3) right judgement, (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348 The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...

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