AN 1.1 first few suttas in a collection usually noteworthy (2 videos shows why)

 

1.1 - AN 1.1 (nothing occupies man’s mind like sight of a woman)

1	1
Evaṃ me sutaṃ—​	So I have heard.
ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme.	At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery.
Tatra kho bhagavā bhikkhū āmantesi:	There the Buddha addressed the monks:
“bhikkhavo”ti.	“monks!”
“Bhadante”ti te bhikkhū bhagavato paccassosuṃ.	“Venerable sir,” they replied.
Bhagavā etadavoca:	The Buddha said this:
“Nāhaṃ, bhikkhave, aññaṃ ekarūpampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthirūpaṃ.	“monks, I do not see a single sight that occupies a man’s mind like the sight of a woman.
Itthirūpaṃ, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti.	The sight of a woman occupies a man’s mind.”

1.2 - AN 1.2 (...sound of a woman)

2	2
“Nāhaṃ, bhikkhave, aññaṃ ekasaddampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthisaddo.	“monks, I do not see a single sound that occupies a man’s mind like the sound of a woman.
Itthisaddo, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti.	The sound of a woman occupies a man’s mind.”

1.3 - AN 1.3 (...scent of a woman)

3	3
“Nāhaṃ, bhikkhave, aññaṃ ekagandhampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthigandho.	“monks, I do not see a single smell that occupies a man’s mind like the smell of a woman.
Itthigandho, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti.	The smell of a woman occupies a man’s mind.”

1.4 - AN 1.4 (...taste of a woman)

4	4
“Nāhaṃ, bhikkhave, aññaṃ ekarasampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthiraso.	“monks, I do not see a single taste that occupies a man’s mind like the taste of a woman.
Itthiraso, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti.	The taste of a woman occupies a man’s mind.”

1.5 - AN 1.5 (...touch of a woman)

5	5
“Nāhaṃ, bhikkhave, aññaṃ ekaphoṭṭhabbampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthiphoṭṭhabbo.	“monks, I do not see a single touch that occupies a man’s mind like the touch of a woman.
Itthiphoṭṭhabbo, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti.	The touch of a woman occupies a man’s mind.”

1.6 - AN 1.6 (...sight of a man)

6	6
“Nāhaṃ, bhikkhave, aññaṃ ekarūpampi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisarūpaṃ.	“monks, I do not see a single sight that occupies a woman’s mind like the sight of a man.
Purisarūpaṃ, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti.	The sight of a man occupies a woman’s mind.”

1.7 - AN 1.7 (...sound of a man)

7	7
“Nāhaṃ, bhikkhave, aññaṃ ekasaddampi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisasaddo.	“monks, I do not see a single sound that occupies a woman’s mind like the sound of a man.
Purisasaddo, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti.	The sound of a man occupies the mind of a woman.”

1.8 - AN 1.8 (...scent of a man)

8	8
“Nāhaṃ, bhikkhave, aññaṃ ekagandhampi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisagandho.	“monks, I do not see a single smell that occupies a woman’s mind like the smell of a man.
Purisagandho, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti.	The smell of a man occupies the mind of a woman.”

1.9 - AN 1.9 (...taste of a man)

9	9
“Nāhaṃ, bhikkhave, aññaṃ ekarasampi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisaraso.	“monks, I do not see a single taste that occupies a woman’s mind like the taste of a man.
Purisaraso, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti.	The taste of a man occupies the mind of a woman.”

1.10 - AN 1.10 (...touch of a man)

10	10
“Nāhaṃ, bhikkhave, aññaṃ ekaphoṭṭhabbampi samanupassāmi yaṃ evaṃ itthiyā cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, purisaphoṭṭhabbo.	“monks, I do not see a single touch that occupies a woman’s mind like the touch of a man.
Purisaphoṭṭhabbo, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti.	The touch of a man occupies a woman’s mind.”

Summary of AN 1.1 - AN 1.10 in 8 second video

The cause of first 10 suttas summarized here - AN 1.11 (subha-nimitta sign of beauty → kāma‍ )

“Nāhaṃ, bhikkhave, aññaṃ Eka-dhammampi samanupassāmi yena anuppanno vā kāmacchando uppajjati uppanno vā	“monks, I do not see a single [bad] Dharma that gives rise to sensual desire, or,
kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave,	when it has arisen, makes it increase and grow like
subhanimittaṃ.	the sign of beauty.
Subhanimittaṃ, bhikkhave, ayoniso manasi karoto	When the mind does not trace the source of the sign of beauty,
anuppanno ceva kāmacchando uppajjati uppanno ca	sensual desire arises,
kāmacchando bhiyyobhāvāya vepullāya saṃvattatī”ti.	and once arisen it increases and grows.”

 

And the solution: AN 1.16

	16
“Nāhaṃ, bhikkhave, aññaṃ Eka-dhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ.	“monks, I do not see a single Dharma that prevents sensual desire from arising, or, when it has arisen, abandons it like the sign of ugliness.
Asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī”ti.	When the mind traces the source of the sign of ugliness, sensual desire does not arise, or, if it’s already arisen, it’s given up.”

And that's why the 4th aspect of Right effort is about protecting an auspicious samādhi nimitta

AN 4.14 Saṃvara: Restraint

(2025 SP-FLUENT translation by frankk‍ )
        AN ^4.14.1 - (saṃvara: restraint of 6aya senses)
        AN ^4.14.2 - (pahāna: abandon 3 wrong thoughts ☍ 2💭 )
            AN ^4.14.2.1 - (2.1 thoughts of sensuality kāma‍)
            AN ^4.14.2.2 - (2.2 thoughts of ill-will)
            AN ^4.14.2.3 - (2.3 thoughts of harming)
            AN ^4.14.2.4 - (2.4 thoughts of evil un-skillful Dharmas)
        AN ^4.14.3 - (bhāvanā: develop 7sb☀️ )
        AN ^4.14.4 - (anu-rakkhaṇā: protect with 5siv⚰️ nimittas)

4.14.4 - (anu-rakkhaṇā: protect with 5siv⚰️ nimittas)

Katamañca, bhikkhave, anurakkhaṇāppadhānaṃ?	And what, monks, is the effort to preserve?
Idha, bhikkhave, bhikkhu	It’s when a monk
uppannaṃ bhaddakaṃ samādhi-nimittaṃ anurakkhati	protects a sign of undistractible-lucidity:
aṭṭhika-saññaṃ	the perception of a skeleton,
puḷavaka-saññaṃ	….a worm-infested corpse,
vinīlaka-saññaṃ	...a livid corpse,
vicchiddaka-saññaṃ	...a split open corpse,
uddhumātaka-saññaṃ.	or the perception of a bloated corpse.

Yoniso manasi-kāra (The mind tracing the source) of asubha nimitta (the sign of ugliness)

Is exactly what right effort in maintaining an auspicious samādhi nimitta.

So the 8 second video showing the solution, describes both AN 1.16,

and 4th aspect of right effort.

Tying together these two suttas, It also shows that AN 4.14's "maintaining the samādhi nimitta of corpses"

Is not just about trying to gross yourself out with an unpleasant image,

but involves right view (with yoniso manasi-kāra) in discerning the cause of why perceptions of subha (beauty) and a-subha (ugliness) are arising in the first place.

And understanding the cause, the solution to abandon the cause becomes obvious.