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MN index (illustrated)



lucid24.org Majjhima Nikāya (MN) Middle Length discourses short summary and hyperlinks to each subsection here: MN‍ 

This article has just the pictures for each sutta.
Click on any one of the pictures to zoom in and go into gallery mode.
Great resource for anyone with an interest in memorizing some portion of all 152 suttas.
Fun for the entire family, suitable for all ages.
Helps stave off dementia, Parkinson's, etc.

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49 "You can't hide from me, Brahma. I see all."


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52 eleven doors to the deathless




53 Buddhas are not exempt from back aches, injuries, old age.
He asks Ananda to give talk on gradual training.







54 seven famous similes for kāma
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MN 55




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see also 



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ananda (famous for hearing and memorizing buddha's teachings) gives the talk to 500 followers of nonbuddhist.

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also see: 37bp logo - vote for your favorite


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MN 86 Aṅguli-māla (illustrated)

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92 marks of a "great man". 32 of them

93 six generations of brahman caste purity, and what about the 7th?


94 painful and useless austerities


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98 Like rain off a lotus leaf,sensual pleasures slide off [true brahmin]

 99 how to achieve union with brahma

🔗📚: collection of studies on 4bv☮️ brahma-vihara


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It’s like how the sunlight fills the space when the shadow leaves, or the shadow fills the space when the sunshine leaves



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108 buddha is dead, Dharma is your refuge




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112 how to validate arahant



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three kinds of upekkha
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1 - stuck internally on bliss of 4 jhānas, doesn't progress to higher samādhi
2 - mind scattered externally following unskillful thoughts
3 - no more clinging, no more rebirth, this is the last time.
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one of the 5 masteries of perception of a noble enlightened being









The Buddha says, if simply having your 5 sense faculties shut off met the requirements for "developed faculties", then a blind man, or someone doing Vism. or Ajahn Brahm's heretical interpretation of "jhāna" would have "developed faculties." 





The Buddha's definition of a Noble enlightened person's faculties, involves experiencing contact through the 6 sense doors and not being deluded by sensory data, not developing greed, craving, aversion, or confusion in response. For an arahant, upekkha, equanimous-observation that lucidly perceives reality correctly, is established immediately.







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