lucid24.org sutta quick link feature

from lucid24.org homepage

The quick link feature is on the line under the Sutta nikāya menu.

It allows you to pull up a book/sutta from an input such as "MN 17" by typing it in with the keyboard without having to navigate through menus without using mouse/touch screen.

1. Using keyboard, type a book and number into the input box (where it currently has default value of 'mn125').

2. Enter 'return' on the keyboard and it will load up the book.

3. Book/Sutta should now be open a new tab of the browser window.

The sutta quick link you type in with your keyboard:

1) Is not case sensitive

2) not sensitive about extra white spaces at beginning or ending of the input line.

3) not sensitive about white space between nikāya and sutta number. Both "mn 17" and "mn17" work.

quick linkable books

AN (1-11) = Aṅguttara Nikāya: numbered collection
DA (1-30) = Dīrgh'-āgama
Dhp (1-423) = Dhamma-pada
DN‍ (1-34) : Dīgha Nikāya
G (#) = Goldcraft, the perfection of Samādhi
Iti (1-112) = Iti-vuttaka: Thus (was it) said
Kp (1-9) = Pāṭha, Khuddaka-pāṭha: short-reading
MA (1-222) = Madhyam-āgama 中阿含經
mab (1-222) BDK english translation of MA
MN‍ (1-152): Majjhima Nikāya
O (#) = Only one way, to Rock
Q (#) = Qigong Gorilla
SA (1-1362) = Saṃyukt-āgama 雜阿含經
SN (1-56) = Saṃyutta Nikāya: connected group
Snp (1.1 - 5.18) = Sutta Nipāta: discourse - section, falling down, descending
Thag (1.1 - 21.1) = Thera-gāthā: Elder [monk] - verses
Thig (1.1 – 16.#) = Therī-gāthā: Elder [nun] - verses
Ud (1.1 – 8.#) = Udāna: [inspired] Utterances
Vb (1-13): Abhidhamma Vibhanga.

Examples of valid quicklinks

dn1

dn 25

dn 17

MN 117

mN 3

Mn 4

mn148

Comments

Lucid24.org: What's new?

Link to lucid24.org home page : 4👑☸ Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years. Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space. At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'. Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'. AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmī’ti, iti kho panetaṁ vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ paṭicca vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings: (1) true knowledge, (2) discretion, (3) right judgement, (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348 The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...

notes on the Dhamma

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