🔗📝 collection of notes on DN 2

Internal

● DN 2 - 🔗🔊 75m, Sāmañña-phala: recluseship-fruits:
The Buddha's most detailed gradual training description, with beautiful similes for each part. includes:
  DN 2^4.3 - The Finer Fruits of the Ascetic Life
  DN 2^4.3.2 - undistractible-lucidity and (similes for removing 5niv⛅)
  DN 2^4.3.2.5 - First jhāna ↔ bathman, ball of soap powder
  DN 2^4.3.2.6 - Second jhāna ↔ lake with spring jets
  DN 2^4.3.2.7 - Third jhāna ↔ pond with lotus submerged
  DN 2^4.3.2.8 - Fourth jhāna ↔ man covered with white cloth
  DN 2^4.3.3 - Eight Knowledges (instead of normal 6!)
  DN 2^4.3.3.1 - Knowledge and Vision (4 elements) ↔ string of colored beads
  DN 2^4.3.3.2 - Mind-Made Body ↔ reed and sheathe
  DN 2^4.3.3.3 - Psychic Powers
  DN 2^4.3.3.4 - Clairaudience
  DN 2^4.3.3.5 - Comprehending the Minds of Others
  DN 2^4.3.3.6 - Recollection of Past Lives
  DN 2^4.3.3.7 - Clairvoyance
  DN 2^4.3.3.8 - Ending of Defilements

External

DN 2 concise proof that rūpa and kāya is the meditator's physical body in four jhānas, tie in to 8 vimokkha and 8 abhibhayatana

Detailed version of previous article: DN 2 conclusively details: What is rūpa (form), and a-rūpa in four jhānas context?

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AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'. Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'. AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmī’ti, iti kho panetaṁ vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ paṭicca vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings: (1) true knowledge, (2) discretion, (3) right judgement, (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348 The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...

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