Skip to main content

🔗📝 collection of notes on MN 127

internal 

● MN 127 - 🔗🔊 16m, Anuruddha: (buddha's cousin, famous for divine eye):
        MN 1271 – (layman Pañcakaṅga invites Anuruddha for meal offering, accepted)
        MN 1272 - (layman asks if appamāṇā ceto-vimutti different than mahaggatā)
            MN 1272.1 – (layman thinks they are the same practice, just different name)
            MN 1272.2 – (Anuruddha corrects him, says they’re two different practices)
        MN 1273 – (Anuruddha explains ap-pamāṇā/measure-less refers to 4bv brahma-vihāra pervaded in 8 directions)
        MN 1274 – (Anuruddha explains mahag-gatā/expansive is pervading 4bv in gradually larger space starting with one tree)
        MN 1275 - (4 kinds of deva realm rebirth commensurate with appamāna and mahaggatā)
            MN 1275.1 – (oil lamp simile: devas gather ↔ can see different colors of flame, but not different radiance)
            MN 1275.2 – (oil lamp simile: devas leave gathering ↔ can see different colors of flame, and different power of radiance)
            MN 1275.3 – (flies following luggage simile ↔ devas delight in radiance, but don’t assume permanent identity with it)
        MN 1276 – (Kaccana asks Anuruddha: are all devas reborn there limited or immeasurable?)
            MN 1276.1 – (some are limited, some are limitless)
            MN 1276.2 – (Why? Because some meditated pervading smaller space, some larger, some limtlesss)
        MN 1277 – (Kaccana asks Anuruddha: Do all the radiant deities have corrupted radiance, or some pure?)
            MN 1277.1 – (some are corrupted, some pure)
            MN 1277.2 – (Why? Because some did jhāna with more 5 hindrance corruption, some more pure)
            MN 1277.3 – (simile of oil lamp, purity of oil and wick ↔ jhāna meditator purity free of 5niv)
        MN 1278 - (conclusion: Kaccana correctly guesses anuruddha is speaking from personal experience from conversation with devas)


external


MN 127 According to Ajahn Brahm and Vism. redefinition of jhāna, many deva realms could not possibly exist!


MN 64, MN 127: Want to see Brahm and Sujato do a magic trick? kāya-duṭṭhullānaṃ paṭip-passaddhiyā



Comments

Popular posts from this blog

Advice to younger meditators on jhāna, sex, porn, masturbation

Someone asked: Is porn considered harmful sexual.activity? I don't have a sex life because I don't have a partner and I don't wish to engage in casual sex so I use porn to quench the biological urge to orgasm. I can't see that's it's harmful because nobody is being forced into it. The actors are all paid well and claim to enjoy it etc. The only harm I can see is that it's so accessible these days on smart devices and so children may access it but I believe that this is the parents responsibility to not allow unsupervised use of devices etc. Views? Frankk response: In another thread, you asked about pleasant sensations and jhāna.  I'm guessing you're young, so here's some important advice you won't get from suttas   if you're serious about jhāna.  (since monastics are already celibate by rule)   If you want to attain stable and higher jhānas,   celibacy and noble silence to the best of your ability are the feedstock and prerequiste to tha...

SN 48.40 Ven. Thanissaro comments on Ven. Sunyo's analysis

This was Ven. Sunyo's analysis of SN 48.40: https://notesonthedhamma.blogspot.com/2024/05/exciting-news-honest-ebt-scholars-like.html And here is Ven. Thanissaro's response to that analysis: I think there’s a better way to tackle the issue of SN 48:40 than by appealing to the oldest layers of commentarial literature. That way is to point out that SN 48:40, as we have it, doesn’t pass the test in DN 16 for determining what’s genuine Dhamma and what’s not. There the standard is, not the authority of the person who’s claiming to report the Buddha’s teachings, but whether the teachings he’s reporting are actually in accordance with the principles of the Dhamma that you know. So the simple fact that those who have passed the Buddha’s teachings down to us say that a particular passage is what the Buddha actually taught is not sufficient grounds for accepting it. In the case of the jhānas—the point at issue here— we have to take as our guide the standard formula for the jhānas, a...

Lucid24.org: What's new?

Link to lucid24.org home page :    4👑☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...