Skip to main content

31asb: where's the brain? šŸ’©šŸ§ 

31asb: where's the brain? šŸ’©šŸ§  


In KN Snp 1.11, the brain appears as an addition after the traditional group of 31.
In KN Khp 3, it follows the Vism. order, where it groups it in the end of the  "earth element" group, right after feces. 

KN Khp, 3. dvattiį¹ƒsākāro (KN 1.3), para. 5 ⇒
antaį¹ƒ antaguį¹‡aį¹ƒ udariyaį¹ƒ karÄ«saį¹ƒ (feces) matthaluį¹…gaį¹ƒ, (brain)

In an interesting coincidence, In English, there's an expression "shit for brains".

What's the meaning of the phrase 'Shit for brains'?

https://www.phrases.org.uk/meanings/317900.html

Extremely stupid.


What's the origin of the phrase 'Shit for brains'?

This term of abuse originated in the USA in the 1960s. The earliest record of it that I can find is David Maccuish's novel Do not go Gentle, 1960:

"Larko's got shit for brains."




DN
MN
SN
AN
KN
KN Khp, 3. dvattiį¹ƒsākāro (KN 1.3), para. 5 ⇒
antaį¹ƒ antaguį¹‡aį¹ƒ udariyaį¹ƒ karÄ«saį¹ƒ matthaluį¹…gaį¹ƒ,
KN Sn, 1. uragavaggo, 11. vijayasuttaį¹ƒ (KN 5.11), para. 20 ⇒
athassa susiraį¹ƒ sÄ«saį¹ƒ, matthaluį¹…gassa pÅ«ritaį¹ƒ.
KN Paį¹­is, 1. mahāvaggo, 1. Ʊāį¹‡akathā, 1. sutamayaƱāį¹‡aniddeso, para. 25 ⇒
kesā abhiƱƱeyyā; lomā abhiƱƱeyyā; nakhā abhiƱƱeyyā; dantā abhiƱƱeyyā; taco abhiƱƱeyyo, maį¹ƒsaį¹ƒ abhiƱƱeyyaį¹ƒ; nhārÅ« abhiƱƱeyyā; aį¹­į¹­hÄ« abhiƱƱeyyā; aį¹­į¹­himiƱjā abhiƱƱeyyā; vakkaį¹ƒ abhiƱƱeyyaį¹ƒ; hadayaį¹ƒ abhiƱƱeyyaį¹ƒ; yakanaį¹ƒ abhiƱƱeyyaį¹ƒ; kilomakaį¹ƒ abhiƱƱeyyaį¹ƒ; pihakaį¹ƒ abhiƱƱeyyaį¹ƒ; papphāsaį¹ƒ abhiƱƱeyyaį¹ƒ; antaį¹ƒ abhiƱƱeyyaį¹ƒ antaguį¹‡aį¹ƒ abhiƱƱeyyaį¹ƒ; udariyaį¹ƒ abhiƱƱeyyaį¹ƒ; karÄ«saį¹ƒ abhiƱƱeyyaį¹ƒ; pittaį¹ƒ abhiƱƱeyyaį¹ƒ; semhaį¹ƒ abhiƱƱeyyaį¹ƒ; pubbo abhiƱƱeyyo; lohitaį¹ƒ abhiƱƱeyyaį¹ƒ; sedo abhiƱƱeyyo; medo abhiƱƱeyyo; assu abhiƱƱeyyaį¹ƒ; vasā abhiƱƱeyyā; kheįø·o abhiƱƱeyyo; siį¹…ghāį¹‡ikā abhiƱƱeyyā; lasikā abhiƱƱeyyā; muttaį¹ƒ abhiƱƱeyyaį¹ƒ; matthaluį¹…gaį¹ƒ abhiƱƱeyyaį¹ƒ.
KN Paį¹­is, 1. mahāvaggo, 2. diį¹­į¹­hikathā, , para. 6 ⇒
kesaį¹ƒ etaį¹ƒ mama . pe . lomaį¹ƒ etaį¹ƒ mama. nakhaį¹ƒ etaį¹ƒ mama. dantaį¹ƒ etaį¹ƒ mama. tacaį¹ƒ etaį¹ƒ mama. maį¹ƒsaį¹ƒ etaį¹ƒ mama. nhāruį¹ƒ etaį¹ƒ mama. aį¹­į¹­hiį¹ƒ etaį¹ƒ mama. aį¹­į¹­himiƱjaį¹ƒ etaį¹ƒ mama. vakkaį¹ƒ etaį¹ƒ mama. hadayaį¹ƒ etaį¹ƒ mama. yakanaį¹ƒ etaį¹ƒ mama. kilomakaį¹ƒ etaį¹ƒ mama. pihakaį¹ƒ etaį¹ƒ mama. papphāsaį¹ƒ etaį¹ƒ mama. antaį¹ƒ etaį¹ƒ mama. antaguį¹‡aį¹ƒ etaį¹ƒ mama. udariyaį¹ƒ etaį¹ƒ mama. karÄ«saį¹ƒ etaį¹ƒ mama. pittaį¹ƒ etaį¹ƒ mama. semhaį¹ƒ etaį¹ƒ mama. pubbaį¹ƒ etaį¹ƒ mama . lohitaį¹ƒ etaį¹ƒ mama. sedaį¹ƒ etaį¹ƒ mama. medaį¹ƒ etaį¹ƒ mama. assuį¹ƒ etaį¹ƒ mama. vasaį¹ƒ etaį¹ƒ mama . kheįø·aį¹ƒ etaį¹ƒ mama. siį¹…ghāį¹‡ikaį¹ƒ etaį¹ƒ mama. lasikaį¹ƒ etaį¹ƒ mama. muttaį¹ƒ etaį¹ƒ mama. matthaluį¹…gaį¹ƒ etaį¹ƒ mama, esohamasmi, eso me attāti — abhinivesaparāmāso diį¹­į¹­hi.
KN Mil, 2-3. milindapaƱho, 1. mahāvaggo, 1. paƱƱattipaƱho, para. 2 ⇒
atha kho milindo rājā evamāha “suį¹‡antu me bhonto paƱcasatā yonakā asÄ«tisahassā ca bhikkhÅ«, ayaį¹ƒ nāgaseno evamāha ‘na hettha puggalo upalabbhatÄ«’ti, kallaį¹ƒ nu kho tadabhinanditun”ti. atha kho milindo rājā āyasmantaį¹ƒ nāgasenaį¹ƒ etadavoca “sace, bhante nāgasena, puggalo nÅ«palabbhati, ko carahi tumhākaį¹ƒ cÄ«varapiį¹‡įøapātasenāsanagilānappaccayabhesajjaparikkhāraį¹ƒ deti, ko taį¹ƒ paribhuƱjati, ko sÄ«laį¹ƒ rakkhati, ko bhāvanamanuyuƱjati, ko maggaphalanibbānāni sacchikaroti, ko pāį¹‡aį¹ƒ hanati, ko adinnaį¹ƒ ādiyati, ko kāmesumicchācāraį¹ƒ carati, ko musā bhaį¹‡ati, ko majjaį¹ƒ pivati, ko paƱcānantariyakammaį¹ƒ karoti, tasmā natthi kusalaį¹ƒ, natthi akusalaį¹ƒ, natthi kusalākusalānaį¹ƒ kammānaį¹ƒ kattā vā kāretā vā, natthi sukatadukkaį¹­Änaį¹ƒ kammānaį¹ƒ phalaį¹ƒ vipāko, sace, bhante nāgasena, yo tumhe māreti, natthi tassāpi pāį¹‡Ätipāto, tumhākampi, bhante nāgasena, natthi ācariyo, natthi upajjhāyo, natthi upasampadā. ‘nāgasenoti maį¹ƒ, mahārāja, sabrahmacārÄ« samudācarantÄ«’ti yaį¹ƒ vadesi, ‘katamo ettha nāgaseno ? kinnu kho, bhante, kesā nāgaseno”ti? “na hi mahārājā”ti. “lomā nāgaseno”ti? “na hi mahārājā”ti. “nakhā . pe . dantā . pe . taco . pe . maį¹ƒsaį¹ƒ . pe . nhāru . pe . aį¹­į¹­hi . pe . aį¹­į¹­himiƱjaį¹ƒ . pe . vakkaį¹ƒ . pe . hadayaį¹ƒ . pe . yakanaį¹ƒ . pe . kilomakaį¹ƒ . pe . pihakaį¹ƒ . pe . papphāsaį¹ƒ . pe . antaį¹ƒ . pe . antaguį¹‡aį¹ƒ . pe . udariyaį¹ƒ . pe . karÄ«saį¹ƒ . pe . pittaį¹ƒ . pe . semhaį¹ƒ . pe . pubbo . pe . lohitaį¹ƒ . pe . sedo . pe . medo . pe . assu . pe . vasā . pe . kheįø·o . pe . siį¹…ghāį¹‡ikā . pe . lasikā . pe . muttaį¹ƒ . pe . matthake matthaluį¹…gaį¹ƒ nāgaseno”ti? “na himahārājā”ti. “kiį¹ƒ nu kho, bhante, rÅ«paį¹ƒ nāgaseno”ti? “nahi mahārājā”ti. “vedanā nāgaseno”ti?“na hi mahārājā”ti. “saƱƱā nāgaseno”ti? “na hi mahārājā”ti. “saį¹…khārā nāgaseno”ti? “na hi mahārājā”ti. “viƱƱāį¹‡aį¹ƒ nāgaseno”ti? “na hi mahārājā”ti. “kiį¹ƒ pana, bhante, rÅ«pavedanāsaƱƱāsaį¹…khāraviƱƱāį¹‡aį¹ƒ nāgaseno”ti? “na hi mahārājā”ti. “kiį¹ƒ pana, bhante, aƱƱatra rÅ«pavedanāsaƱƱāsaį¹…khāraviƱƱāį¹‡aį¹ƒ nāgaseno”ti? “na hi mahārājā”ti. “tamahaį¹ƒ bhante, pucchanto pucchanto na passāmi nāgasenaį¹ƒ. nāgasenasaddo yeva nu kho, bhante, nāgaseno”ti? “na hi mahārājā”ti. “ko panettha nāgaseno, alikaį¹ƒ tvaį¹ƒ, bhante, bhāsasi musāvādaį¹ƒ, natthi nāgaseno”ti.
KN Mil, 2-3. milindapaƱho, 1. mahāvaggo, 1. paƱƱattipaƱho, para. 5 ⇒
“sādhu kho, tvaį¹ƒ mahārāja, rathaį¹ƒ jānāsi, evameva kho, mahārāja, mayhampi kese ca paį¹­icca lome ca paį¹­icca . pe . matthake matthaluį¹…gaƱca paį¹­icca rÅ«paƱca paį¹­icca vedanaƱca paį¹­icca saƱƱaƱca paį¹­icca saį¹…khāre ca paį¹­icca viƱƱāį¹‡aƱca paį¹­icca ‘nāgaseno’ti saį¹…khā samaƱƱā paƱƱatti vohāro nāmamattaį¹ƒ pavattati, paramatthato panettha puggalo nÅ«palabbhati. bhāsitampetaį¹ƒ, mahārāja, vajirāya bhikkhuniyā bhagavato sammukhā —
KN Nett, 4. paį¹­iniddesavāro, 14. adhiį¹­į¹­hānahāravibhaį¹…go, para. 11 ⇒
katamehi vÄ«satiyā ākārehi pathavÄ«dhātuį¹ƒ vitthārena pariggaį¹‡hāti? atthi imasmiį¹ƒ kāye kesā lomā nakhā dantā taco, maį¹ƒsaį¹ƒ nhāru aį¹­į¹­hi aį¹­į¹­himiƱjaį¹ƒ vakkaį¹ƒ, hadayaį¹ƒ yakanaį¹ƒ kilomakaį¹ƒ pihakaį¹ƒ papphāsaį¹ƒ, antaį¹ƒ antaguį¹‡aį¹ƒ udariyaį¹ƒ karÄ«saį¹ƒ matthake matthaluį¹…ganti imehi vÄ«satiyā ākārehi pathavÄ«dhātuį¹ƒ vitthārena pariggaį¹‡hāti.
KN Nett, 4. paį¹­iniddesavāro, 14. adhiį¹­į¹­hānahāravibhaį¹…go, para. 22 ⇒
“kāyo”ti ekattatā. tattha katamo kāyo? nāmakāyo rÅ«pakāyo ca. tattha katamo rÅ«pakāyo? kesā lomā nakhā dantā taco maį¹ƒsaį¹ƒ nhāru aį¹­į¹­hi aį¹­į¹­himiƱjaį¹ƒ vakkaį¹ƒ hadayaį¹ƒ yakanaį¹ƒ kilomakaį¹ƒ pihakaį¹ƒ papphāsaį¹ƒ antaį¹ƒ antaguį¹‡aį¹ƒ udariyaį¹ƒ karÄ«saį¹ƒ pittaį¹ƒ semhaį¹ƒ pubbo lohitaį¹ƒ sedo medo assu vasā kheįø·o siį¹…ghāį¹‡ikā lasikā muttaį¹ƒ matthaluį¹…ganti — ayaį¹ƒ rÅ«pakāyo. nāmakāyo nāma vedanā saƱƱā cetanā cittaį¹ƒ phasso manasikāroti — ayaį¹ƒ nāmakāyoti. ayaį¹ƒ vemattatā. 

Comments

Post a Comment

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4šŸ‘‘☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think šŸ”—šŸ“notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...
3 comments
Read more

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paį¹­hamampāhaį¹,   bhikkhave,   jhānaį¹   nissāya   āsavānaį¹   khayaį¹   vadāmÄ«’ti,   iti   kho   panetaį¹   vuttaį¹. That’s what I said, but why did I say it? KiƱcetaį¹   paį¹­icca   vuttaį¹? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...
Post a Comment
Read more

Pāįø·i and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: ą¤µिą¤µेą¤•, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...
Post a Comment
Read more