Skip to main content

What are all the sati compound glue words? (i.e. anapanas-sati, maranas-sati, etc.)

The List so far


Ānā-pāna-s-sati : 16 APS, in-breathing (and) out-breathing remembrance (SN 54)
Ānā-pāna-s-sati-samādhi: (SN 54) refers to 16 APS
anus-sati-ṭ-ṭhānāna: recollection-subjects (AN 6.10, AN 6.29)
kāya-gatā-sati: body-immersed-remembrance
marana-s-sati: death remembrance
sati-'patthāna: remembrance-establishing (SN 47), 4sp are nimittas of samādhi (MN 44)




What are all the sati compound glue words? (i.e. anapanas-sati, maranas-sati, etc.)

Post by frank k » Wed May 29, 2019 3:16 am
I want to assemble a comprehensive list, off hand they all seem to refer to an important meditation topic for satipatthana (4sp).

Ānā-pāna-s-sati : in-breathing (and) out-breathing remembrance
kāya-gatā-sati: body-immersed-remembrance
marana-s-sati: death remembrance
sati-'pattahana: remembrance-establishing

Doing a digital search for "sati" throughout the pali canon would obviously return a very long list hard to quickly narrow down, so I figure someone else may have already done so.

Where I'm going with this:
I have a thesis that the Buddha originally, never spoke the sutta SN 45.8, which gives the standard canonical definition of each of the 8aam noble eight-fold path factors. Meaning, for example, one had to infer what samma-sati right remembrance, is, from the other teachings he gave such as the 7 sets contained in 37bp (bodhi-pakkhiya).



(6 important adhi-citta practices from AN 6.29 excerpt)

paṭhamaṃ...dutiyaṃ...tatiyaṃ jhānaṃ upasampajja viharati, ...
first…second...third jhāna (he) enters and dwells in,…
Diṭṭha-dhamma-sukha-vihārāya saṃvattati.
(in the) here-and-now,-pleasant-abiding (it) leads-to.
āloka-saññaṃ manasi karoti,...
Luminosity-perception (his) mind makes…
ñāṇa-dassanap-paṭi-lābhāya saṃvattati.
Knowledge-and-vision’s-acquisition (this) leads-to.
kesa...mutta… (31 body parts perception)
Head-hair...urine (31 body parts contemplation)…
Kāma-rāgap-pahānāya saṃvattati.
Sensuality-passion-removal (this) leads-to.
(9 contemplations on) ... sivathikāya ...
9 contemplations on cemetary corpse decay…
Asmi-māna-samugghātāya saṃvattati.
Pride-conceit-uprooting (this) leads-to.
catutthaṃ jhānaṃ upasampajja viharati,...
fourth jhāna (he) enters and abides in,…
aneka-dhātu-paṭi-vedhāya saṃvattati.
Many-elements-fully-penetrated (this) leads-to.
sato'-va (through various moving postures)...
Always-mindful through various moving postures,…
sati-sampajaññāya saṃvattatī”ti.
Mindfulness-and-alertness (this) leads-to.

(6 helpful recollections to lubricate samādhi with joy from AN 6.9)

(AN 6.10 shows how these 6 subjects lead into first jhāna, AN 6.25 and AN 6.26 more clues)
buddh-ānussati, dhamm-ānussati,
Buddha-recollection, Dhamma-recollection,
saṅgh-ānussati, sīl-ānussati,
Sangha-recollection, Virtue-recollection,
cāg-ānussati, devat-ānussati —
Generosity-recollection, Deva-recollection -
imāni kho, bhikkhave, cha anus-satiṭ-ṭhānānī”ti.
These indeed, monks, (are the) six recollection-topics.




Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4👑☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmī’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ   paṭicca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...