AN 7.67 Who's your gatekeeper (mindfulness/sati) that keeps evil out of the fortress? (illustrated)

Which type of gatekeeper are you?

Correct Answer: better not be any of the first 3.

1) Mindfulness on vacation most of the time:

Distracted, confused, not even paying attention to who's trying to enter the gates of the fortress.

2) Mindfulness as a present moment choiceless awareness zombie.

You calmly watch with nonjudgmental awareness as...

As the Defilements of Greed, Hatred, and Delusion waltz right through

the gates of your fortress that you're suppose to be protecting.

3) Mindfulness completely inverted, you treat the 3 defilements as honored guests.

You honor them, welcome them, praise them, lavish them with love and attention, catering to their every whim.

4) Right sati/mindfulness, on 24/7 no off switch

You take names, and you give no quarter.

Your sword of samādhi is a +4 Jhāna blade of death dealing.

As the wise gatekeeper, a general of the army, even the most powerful and cunning demons have no chance of deceiving you.

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AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'. Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'. AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmī’ti, iti kho panetaṁ vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ paṭicca vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings: (1) true knowledge, (2) discretion, (3) right judgement, (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348 The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...

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