Skip to main content

sword of samādhi: "It don't mean a thing, if it ain't got that swing!" (comparing various Buddhist meditation systems)

 The dry insight "sword" of samādhi 



That sword is not looking too sharp. 
While the dry insight warrior is armored,
guarding the sense doors diligently mentally noting all the defilements every moment,
that spoon sword is not going to do any damage against the really big monsters and demons.
You could beat very minor demons with the spoon and stun them for a short time, 
and maybe scoop the poop of the bigger monsters,
but you're never going to deal a death blow to the defilements with that thing.



Another dry insight meditator here. 
Weapon of choice is a bamboo spatula instead of shiny serving spoon.
Quiver of arrows have no sharp tips.
Spear has no sharp tip.
You could maybe hurt some mosquitoes with that spatula?

Too much vipassana, not enough samatha,
resulting in toothless, unsharpened, unlethal weapons.
Without enough samatha, insights will be superficial.

 Visuddhi-magga and Ajahn Brahm sword of samādhi:


It's shiny and sharp!

The VRJ and BRJ meditator spends most of the day sitting down, 
sharpening their swords,
polishing and stroking their blades for hours on end,
becoming masters of their domain in samatha.

The problem is, 
 "It don't mean a thing, if it ain't got that swing!"
You can have the sharpest blade, shiniest (nimitta) in the world,
but if you never actually practice using the sword to fight against defilements,
it's not worth much.
Too much time mastering samatha,
not enough time swinging the sword (vipassana/insight).
Swing it, brother swing.

 

Correct EBT translation and interpretation of the Buddha's Jhāna

all factors of noble eightfold path and seven awakening factors developed in unison, 
holistically, organically, 
according the Buddha's words.
Samatha and Vipassana yoked evenly.
Now this is a sword of samādhi.





Gāthā

It don't mean a thing,
if it ain't got that swing.
Ekaggatā,
Ekaggatā,
Ekodibhāva.



Sequel

Comments

Popular posts from this blog

Advice to younger meditators on jhāna, sex, porn, masturbation

Someone asked: Is porn considered harmful sexual.activity? I don't have a sex life because I don't have a partner and I don't wish to engage in casual sex so I use porn to quench the biological urge to orgasm. I can't see that's it's harmful because nobody is being forced into it. The actors are all paid well and claim to enjoy it etc. The only harm I can see is that it's so accessible these days on smart devices and so children may access it but I believe that this is the parents responsibility to not allow unsupervised use of devices etc. Views? Frankk response: In another thread, you asked about pleasant sensations and jhāna.  I'm guessing you're young, so here's some important advice you won't get from suttas   if you're serious about jhāna.  (since monastics are already celibate by rule)   If you want to attain stable and higher jhānas,   celibacy and noble silence to the best of your ability are the feedstock and prerequiste to tha...

SN 48.40 Ven. Thanissaro comments on Ven. Sunyo's analysis

This was Ven. Sunyo's analysis of SN 48.40: https://notesonthedhamma.blogspot.com/2024/05/exciting-news-honest-ebt-scholars-like.html And here is Ven. Thanissaro's response to that analysis: I think there’s a better way to tackle the issue of SN 48:40 than by appealing to the oldest layers of commentarial literature. That way is to point out that SN 48:40, as we have it, doesn’t pass the test in DN 16 for determining what’s genuine Dhamma and what’s not. There the standard is, not the authority of the person who’s claiming to report the Buddha’s teachings, but whether the teachings he’s reporting are actually in accordance with the principles of the Dhamma that you know. So the simple fact that those who have passed the Buddha’s teachings down to us say that a particular passage is what the Buddha actually taught is not sufficient grounds for accepting it. In the case of the jhānas—the point at issue here— we have to take as our guide the standard formula for the jhānas, a...

Lucid24.org: What's new?

Link to lucid24.org home page :    4👑☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think 🔗📝notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...