Skip to main content

There are 7 jhana factors, not 5. SN 54.2: 7sb☀️ together with 16APS🌬️😤

Notice that 7sb☀️ works as asyncronous, independent jhana factors that are present while one is in all four jhanas, or trying to attain jhanas doing 4sp satipatthana practice. 
In this sutta, the basic 7sb☀️ formula, is combined with the instructions for 16APS🌬️😤 .  This is meant to be recited regularly and reflected upon. The same formula is applied to all the meditation subjects in SN 46. 

SN 46 twenty meditation subjects

It's heavily elided in most translations, but basically it's this same sutta as SN 54.2, but you plug in the different meditation subject where "apanasati sahagatam" appears in this one.
VII. IN-AND-OUT BREATHING
• 57. The Skeleton • 58. The Worm-Infested • 59. The Livid • 60. The Fissured • 61. The Bloated • 62. Lovingkindness • 63. Compassion • 64. Altruistic Joy • 65. Equanimity • 66. Breathing

VIII. CESSATION
• 67. Foulness • 68. Death • 69. Repulsiveness of Food • 70. Nondelight • 71. Impermanence • 72. Suffering • 73. Nonself • 74. Abandonment • 75. Dispassion • 76. Cessation


SN 54.2 bojjh-aį¹…ga-suttaṃ
SN 54.2 awakening-factors-discourse
“ānā-pāna-s-sati, bhikkhave,
Inhaling (&) exhaling rememberfulness, monks,
bhāvitā bahulīkatā
Devleoped (&) pursued,
Mahap-phalā hoti mahā-nisaṃsā.
{is of} great-fruit {****} (&) great-benefit.
kathaṃ bhāvitā ca, bhikkhave, ānā-pāna-s-sati
How (is) {breath-rememberfulness} developed,
kathaṃ bahulī-katā
how (is it) abundantly-practiced,
Mahap-phalā hoti mahā-nisaṃsā?
{to be of} great-fruit (&) great-benefit?
idha, bhikkhave, bhikkhu
here, monks, *******
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
sati-
(the) Remembering-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
Dhamma-vicaya-
(the) Dhamma-[principles]-investigation-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
vīriya-
(the) Vigor-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
pīti-
(the) Rapture-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
passaddhi-
(the) Pacification-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
samādhi-
(the) Undistractable-Lucidity-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
inhaling-&-exhaling-*-remembering-[practiced] together-with
ānā-pāna-s-sati-sahagataṃ
upekkhā-
(the) Equanimous-Observation-
-sam-bojjh-aį¹…gaṃ
-***-awakening-factor;
bhāveti
Develop (that)!
Viveka-nissitaṃ
seclusion (is) necessary,
Vi-rāga-nissitaṃ
Dis-passion (is) necessary,
Nirodha-nissitaṃ
cessation (is) necessary,
Vossagga-pariṇāmiṃ,
relinquishment (is what it) matures (into).
evaṃ bhāvitā kho, bhikkhave, ānā-pāna-s-sati
thus developed ***, **********, {***-****-*-****}
evaṃ bahulīkatā
thus pursued,
Mahap-phalā hoti mahā-nisaṃsā”ti.
{breath-rememberfulness} {is of} great-fruit (&) great-benefit.’

Comments

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4šŸ‘‘☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2026 1-30 Overhauled the DN, MN, SN menu pages - Supreme navigation January 30, 2026 2025 12-16 2025-12 December: Major update on look and feel of Lucid24.org 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think šŸ”—šŸ“notes relat...

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paį¹­hamampāhaṁ,   bhikkhave,   jhānaṁ   nissāya   āsavānaṁ   khayaṁ   vadāmÄ«’ti,   iti   kho   panetaṁ   vuttaṁ. That’s what I said, but why did I say it? KiƱcetaṁ   paį¹­icca   vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

My thoughts on Dalai Lama kissing boy, and the solution

HHDL = His holiness, the Dalai Lama I've collected good references here, including the actual video, and snippets from forums discussions containing valid critcism and explanations of cultural context, and most importantly, what the rules of the actual vinaya that buddhist monks are supposed to follow: 1min. video: Dalai Lama kissing boy and asking him to suck his tongue At the time of this writing, HHDL is about 88 years old. He has an exemplary record devoting his life to compassionate service to all living beings,  as a Tibetan Buddhist monk. In this age of 'me too',  everyone with a cell phone with high resolution cameras, and the ability to quickly publicize any indiscretion or sexual crime, we've seen sexual predators in positions of power being exposed and convicted. Leaders of large corporations,  governments, professional sports, doctors, leaders in all religions. Tibetan Buddhism has an especially poor track record with corrupt sexual predators. https://thewal...