Skip to main content

audio recording in pali for 10 precepts, 8 precepts. Pronunciation tip - keep tongue in neutral position


I updated this article to contain new audio recordings to go along with pali + english text:
10 precepts: šŸ”—skin in the game: why learn pali? memorize: 10 precepts

šŸ”—šŸ”Š: (link to audio for 10 precepts at slow speed, 
8 precepts at 40 seconds normal conversation speed)


Great pronunciation strategy tip

Back in my early days learning pali, a Sri Lankan monk gave me this great tip.
Most westerners trying to pronounce pali tend to have their tongue in the wrong position. 
If I recall correctly,  he said the error being the tongue was either too labial (lips) or dental (teeth).
He suggested keeping the tongue in a more centered, neutral location.

I took that advice to heart, and between that tip, and listening to audio of Sri Lankan pali chanting experts, I found that was enough for me to get a decent pronunciation going, without practicing all the detailed nuances from the full blown pronunciation guide. Just listen to correct pronunciation, try to reproduce what you hear, and the tongue being in a more neutral position ensures whatever you make is not too far off. Ultimate gorilla (guerrilla) warfare for quick usable results in the jungle and real life application. 


Comments

Post a Comment

Popular posts from this blog

Lucid24.org: What's new?

Link to lucid24.org home page :    4šŸ‘‘☸   Remember, you may have to click the refresh button on your web browser navigation bar at to get updated website. 2024 9-17 Lots of new stuff in the last 2 and a half years.  Too many to list. Main one justifying new blog entry, is redesign of home page. Before, it was designed to please me, super dense with everything in one master control panel. I've redesigned it to be friendly to newbies and everyone really. Clear structure, more use of space.  At someone's request, I added a lucid24.org google site search at top of home page. 2022 4-14 Major update to lucid24.org, easy navigation of suttas, quicklink: the ramifications 4-2 new feature lucid24.org sutta quick link 3-28 A new translation of SN 38.16, and first jhāna is a lot easier than you think šŸ”—šŸ“notes related to Jhāna force and J.A.S.I. effect AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here? 3-13 Added to EBPedia J.A.S.I. ('Jazzy...
3 comments
Read more

AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'.  Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'.  AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paį¹­hamampāhaį¹,   bhikkhave,   jhānaį¹   nissāya   āsavānaį¹   khayaį¹   vadāmÄ«’ti,   iti   kho   panetaį¹   vuttaį¹. That’s what I said, but why did I say it? KiƱcetaį¹   paį¹­icca   vuttaį¹? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...
Post a Comment
Read more

Pāįø·i and Sanskrit definition of Viveka

  'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings:  (1) true knowledge,  (2) discretion,  (3) right judgement,  (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: ą¤µिą¤µेą¤•, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348  The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...
Post a Comment
Read more