Several days of fun pali lessons featuring AN 7.67 🏰 the fortress: one of the greatest suttas of all time

I've surely spent more than 10 hours alone on just rearranging the sutta text, expanding it into a complete form (filling in all peyyaala elisions) and massaging the pali to make it readable and easy to see the root and key words in the many compound words obscured by sandhi.

Yesterday I recorded it as a pali chant, 25 min. Slower than normal conversational speed, but faster than how most people chant.

Here are the links to the sutta text and audio.
Be sure to check out the partitioned version, to directly jump to interesting sections directly (corresponding to the sutta text table of contents)

AN 7.67 - 🔗🔊 🏰 study and memorize the key ideas. This is one of the best suttas in the EBT to help you understand exactly how each of the path factors in 8aam, 7sb, 37bp, interact with each other, what duties they share and overlap.

Main point of fun pali lessons for the next few days

Building on the simple concepts we've learned so far, you'll be able to recognize many words in this sutta, and learn some new ones easily because they're so similar to words you already know.

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AN 9.36, MN 64, MN 111: How does Ajahn Brahm and Sujato's "Jhāna" work here?

What these 3 suttas have in common, AN 9.36, MN 64, MN 111, is the very interesting feature of explicitly describing doing vipassana, while one is in the jhāna and the first 3 formless attainments. LBT (late buddhist text) apologists, as well as Sujato, Brahm, claim that the suttas describe a jhāna where one enters a disembodied, frozen state, where vipassana is impossible until one emerges from that 'jhāna'. Since Sujato translated all the suttas, let's take a look at what he translated, and how it supports his interpretation of 'jhāna'. AN 9.36: Jhānasutta—Bhikkhu Sujato (suttacentral.net) ‘The first absorption is a basis for ending the defilements.’ ‘Paṭhamampāhaṁ, bhikkhave, jhānaṁ nissāya āsavānaṁ khayaṁ vadāmī’ti, iti kho panetaṁ vuttaṁ. That’s what I said, but why did I say it? Kiñcetaṁ paṭicca vuttaṁ? Take a mendicant who, q uite secluded from sensual pleasures, secluded from unskill...

Pāḷi and Sanskrit definition of Viveka

'Viveka', Sanskrit dictionary Primary meaning is ‘discrimination’. Other meanings: (1) true knowledge, (2) discretion, (3) right judgement, (4) the faculty of distinguishing and classifying things according to their real properties’. Wikipedia (sanskrit dictionary entry 'viveka') Viveka (Sanskrit: विवेक, romanized: viveka) is a Sanskrit and Pali term translated into English as discernment or discrimination.[1] According to Rao and Paranjpe, viveka can be explained more fully as: Sense of discrimination; wisdom; discrimination between the real and the unreal, between the self and the non-self, between the permanent and the impermanent; discriminative inquiry; right intuitive discrimination; ever present discrimination between the transient and the permanent.[2]: 348 The Vivekachudamani is an eighth-century Sanskrit poem in dialogue form that addresses the development of viveka. Within the Vedanta tradition, there is also a concept of vichara which is one t...

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