Essence of j1š First JhÄna
From studying every reference to STED 4jš formula, and examining what happens right before first jhÄna, we can see the pattern.Before one has mastered the skill of stopping internal dialogue at will, entering the šš¶ noble silence of 2nd jhÄna where V&Vš are shut off and replaced by subverbal awareness and investigation of S&Sšš, one first has to:
1. understand the danger, the dukkha, and disadvantages of 5kg and 5niv⛅. V&Vš has a large role in accomplishing this, so one should not be too greedy and shoot for 4th jhÄna or 2nd jhÄna before mastering first jhÄna and how to use first jhÄna's V&Vš skillfully.
2. Before one can completely shut off internal dialogue of V&Vš, one first has to learn how to replace askusala/unskillful v&v with skillful v&v, and then attenuate the v&v so it doesn't block passaddhi/pacification awakening factor and the pÄ«ti & sukha (rapture and pleasure) of first jhÄna. See MN 19 and vitakka & vicÄra in first jhÄna.
3. The way to stabilize and prolong first jhÄna, is by learning how to use V&Vš skillfully to direct the mind to inspiring themes to stoke the fire of first jhÄna and keep it burning. Suttas such as MN 20, SN 47.8, SN 47.10, SN 46.3, AN 6.10, AN 8.30 are a few such examples.
4. How do you know if you are on the right track for first jhÄna? The most important part of first jhÄna is not samatha kung fu, but the correct understanding of section #1 (seeing dukkha in 5kg...). The internal test to verify oneself (MN 14), do you genuinely reject 5kg 5 cords of sensual pleasure because rapture & pleasure of first jhÄna is much more enticing not just because of the bliss, but because you truly see it doesn't have the drawbacks of 5kg? A samatha kung fu expert who can sit for 5 hours straight and blank their mind out, but then they still lust after sex and 5 cords of sense pleasure, they completely miss the essence of genuine first jhÄna.
5. This is why you should be very wary of following non EBT samÄdhi systems that falsely claim to be genuine jhÄna, but tends to segregate samatha from vipassana and overly emphasize samatha kung fu for first jhÄna. V&Vš has an important role to play in this stage of development, and cutting off v&v (by redefining it as 'placing the mind' or 'initial application') is cutting off one's fuel for jhÄna (see section 3). How self defeating is that?
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