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EBT Buddha making distinction between physical body and mind

We will look at just a few of the many suttas where this happens.

In the EBT, when the Buddha wants to distinguish between mind and body, he usually uses 'citta' or 'mano' in contrast to 'kāya' or 'rūpa'.

summary of suttas surveyed: 

MN 36: undeveloped mind and body: citta, kaya, sarira, and body organs referenced

SN 46.3 mana, citta, kaya all used. This sutta especially important due to high volume usage, because the piti and mano qualification, kaya with passadhi and sukha,  those happen in the suttas more than 60 times.

SN 48.37 this sutta especially important also, because it carefully delineates which happiness factors in jhana and samadhi are mental, and which are physical. kaysika contrasted with cetasika.

SN 51.22  mano in contrast to kāya. Note that 4 great elements is the classic definition of rÅ«pa, so here kāya and rÅ«pa are also equated.

SN 22.95 lump of foam: rupa + kaya contrasted against vinnana and lifeforce separated at death
“Santi, bho gotama, eke samaį¹‡abrāhmaį¹‡Ä kāyabhāvanānuyogamanuyuttā viharanti, no cittabhāvanaį¹ƒ.
 “Master Gotama, there are some ascetics and brahmins who live committed to the practice of developing physical endurance, without developing the mind.
Phusanti hi te, bho gotama, sārÄ«rikaį¹ƒ dukkhaį¹ƒ vedanaį¹ƒ.
 They experience painful physical feelings.
BhÅ«tapubbaį¹ƒ, bho gotama, sārÄ«ri-kāya dukkhāya vedanāya phuį¹­į¹­hassa sato Å«rukkhambhopi nāma bhavissati, hadayampi nāma phalissati, uį¹‡hampi lohitaį¹ƒ mukhato uggamissati, ummādampi pāpuį¹‡issati cittakkhepaį¹ƒ.
 This happened to someone once. Their thighs became paralyzed, their heart burst, hot blood gushed from their mouth, and they went mad and lost their mind.
Tassa kho etaį¹ƒ, bho gotama, kāyanvayaį¹ƒ cittaį¹ƒ hoti, kāyassa vasena vattati.
 Their mind was subject to the body, and the body had power over it.
Taį¹ƒ kissa hetu?
 Why is that?
Abhāvitattā cittassa.
 Because their mind was not developed.    



SN 46.3 SÄ«la

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