Though not explicitly stating 'jhana' in this particular passage (other verses from sutta passages do),
the fact that one is removing fetters, reflecting on the cause of dukkha and fetters, makes it clear this is the province of first jhana, as the result is nirvana.
It's laughable that anyone could think first jhana vitakka and vicara has a 'secret' meaning of 'placing and keeping it connected' [to a secret visual samadhi nimitta that the EBT suttas don't mention].
the fact that one is removing fetters, reflecting on the cause of dukkha and fetters, makes it clear this is the province of first jhana, as the result is nirvana.
It's laughable that anyone could think first jhana vitakka and vicara has a 'secret' meaning of 'placing and keeping it connected' [to a secret visual samadhi nimitta that the EBT suttas don't mention].
SN 1.64
64. Saį¹yojanasutta
| 64. Fetter |
“Kiį¹su saį¹yojano loko,
| “What fetters the world? |
kiį¹su tassa vicÄraį¹aį¹;
| What explores it? |
Kissassu vippahÄnena,
| With the giving up of what |
nibbÄnaį¹ iti vuccatÄ«”ti.
| is nirvana spoken of?” |
“NandÄ«saį¹yojano loko,
| “Delight fetters the world. |
vitakkassa vicÄraį¹aį¹;
| Thought explores it. |
Taį¹hÄya vippahÄnena,
| With the giving up of craving |
nibbÄnaį¹ iti vuccatÄ«”ti.
| nirvana is spoken of.” |
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